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style=\"left:8.8232em;top:5.9319em;\"><span class=\"stl_07 stl_08 stl_09\" style=\"word-spacing:0.175em;\">STUDIA PATRISTICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:15.8811em;top:9.0086em;\"><span class=\"stl_10 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">VOL. LXIV \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:8.512em;top:15.096em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">Papers presented at the Sixteenth International Conference \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.5905em;top:16.1617em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">on Patristic Studies held \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.1564em;top:17.2273em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">in Oxford 2011 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1867em;top:19.8914em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">Edited by \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.9997em;top:21.1347em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">MARKUS VINZENT \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.7493em;top:23.7989em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">Volume 12: \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1963em;top:25.0195em;\"><span class=\"stl_12 stl_08 stl_13\">Ascetica \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.0838em;top:26.1862em;\"><span class=\"stl_12 stl_08 stl_14\">Liturgica \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.8904em;top:27.3529em;\"><span class=\"stl_12 stl_08 stl_15\">Orientalia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.6672em;top:28.5195em;\"><span class=\"stl_12 stl_08 stl_16\" style=\"word-spacing:0.0661em;\">Critica et Philologica \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.7719em;top:44.7067em;\"><span class=\"stl_17 stl_08 stl_09\">PEETERS \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.6496em;top:46.173em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">LEUVEN \u2013 PARIS \u2013 WALPOLE, MA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.9297em;top:47.1933em;\"><span class=\"stl_17 stl_08 stl_09\">2013 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:14.2056em;top:6.4594em;\"><span class=\"stl_19 stl_20 stl_21\" style=\"word-spacing:0.0825em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:15.9953em;top:11.1737em;\"><span class=\"stl_11 stl_08 stl_22\">ASCETICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:13.0386em;\"><span class=\"stl_11 stl_08 stl_14\" style=\"word-spacing:0.0597em;\">Kate W<\/span><span class=\"stl_23 stl_08 stl_24\">ILKINSON<\/span><span class=\"stl_11 stl_08 stl_25\" style=\"word-spacing:0.0621em;\">, Baltimore, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:14.0154em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0378em;\">Gender Roles and Mental Reproduction among Virgins ………………. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5437em;top:14.0154em;\"><span class=\"stl_11 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5427em;top:16.8572em;\"><span class=\"stl_11 stl_08 stl_09\">9<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:15.8803em;\"><span class=\"stl_11 stl_08 stl_26\" style=\"word-spacing:0.0897em;\">David W<\/span><span class=\"stl_23 stl_08 stl_27\">OODS<\/span><span class=\"stl_11 stl_08 stl_28\" style=\"word-spacing:0.0441em;\">, Cork, Ireland \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_29\" style=\"left:5.8626em;top:16.8572em;\"><span class=\"stl_30 stl_08 stl_31\" style=\"word-spacing:0.053em;\">Rome, Gregoria, and Madaba: A Warning against Sexual Temptation \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:18.7221em;\"><span class=\"stl_11 stl_08 stl_32\" style=\"word-spacing:0.0633em;\">Alexis C. T<\/span><span class=\"stl_23 stl_08 stl_33\">ORRANCE<\/span><span class=\"stl_11 stl_08 stl_34\" style=\"word-spacing:0.0481em;\">, Princeton, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:19.6989em;\"><span class=\"stl_11 stl_08 stl_35\" style=\"word-spacing:0.1218em;\">The Angel and the Spirit of Repentance: Hermas and the Early \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:20.6758em;\"><span class=\"stl_11 stl_08 stl_36\" style=\"word-spacing:0.0536em;\">Monastic Concept of <\/span><span class=\"stl_37 stl_38 stl_39\">Metanoia<\/span><span class=\"stl_11 stl_08 stl_40\" style=\"word-spacing:1.2083em;\">………………………………………………….. 15 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:22.5407em;\"><span class=\"stl_11 stl_08 stl_41\" style=\"word-spacing:0.0813em;\">Lois F<\/span><span class=\"stl_23 stl_08 stl_14\">ARAG<\/span><span class=\"stl_11 stl_08 stl_42\" style=\"word-spacing:0.0656em;\">, St Paul, MN, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.862em;top:23.5175em;\"><span class=\"stl_11 stl_08 stl_43\" style=\"word-spacing:0.0207em;\">Heroines not Penitents: Saints of Sex Slavery in the <\/span><span class=\"stl_37 stl_38 stl_44\">Apophthegmata \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:24.4944em;\"><span class=\"stl_37 stl_38 stl_45\" style=\"word-spacing:0.0482em;\">Patrum <\/span><span class=\"stl_11 stl_08 stl_46\" style=\"word-spacing:0.0557em;\">in Roman Law Contex<\/span><span class=\"stl_11 stl_08 stl_47\">t<\/span><span class=\"stl_11 stl_08 stl_09\">.<\/span><span class=\"stl_11 stl_08 stl_09\">…………………………………………………<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:1.229em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_48\">21 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:26.3593em;\"><span class=\"stl_11 stl_08 stl_49\" style=\"word-spacing:0.0758em;\">Nienke V<\/span><span class=\"stl_23 stl_08 stl_50\">OS<\/span><span class=\"stl_11 stl_08 stl_51\" style=\"word-spacing:0.0407em;\">, Amsterdam, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:27.3361em;\"><span class=\"stl_11 stl_08 stl_45\" style=\"word-spacing:-0.006em;\">Seeing <\/span><span class=\"stl_37 stl_38 stl_52\">Hesychia<\/span><span class=\"stl_11 stl_08 stl_53\" style=\"word-spacing:-0.0082em;\">: Appeals to the Imagination in the <\/span><span class=\"stl_37 stl_38 stl_44\">Apophthegmata \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:28.313em;\"><span class=\"stl_37 stl_38 stl_45\" style=\"word-spacing:-0.0908em;\">Patrum <\/span><span class=\"stl_11 stl_08 stl_54\" style=\"word-spacing:1.2107em;\">……………………………………………………………………………………. 33 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:30.1779em;\"><span class=\"stl_11 stl_08 stl_55\" style=\"word-spacing:0.0709em;\">Peter T<\/span><span class=\"stl_23 stl_08 stl_53\">\u00d3TH<\/span><span class=\"stl_11 stl_08 stl_56\" style=\"word-spacing:0.0406em;\">, London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8617em;top:31.1547em;z-index:759;\"><span class=\"stl_11 stl_08 stl_57\" style=\"word-spacing:0.0073em;\">\u2018In volumine Longobardo<\/span><span class=\"stl_11 stl_08 stl_58\">\u2019<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:-0.0007em;\">: <\/span><span class=\"stl_11 stl_08 stl_59\">N<\/span><span class=\"stl_11 stl_08 stl_60\" style=\"word-spacing:-0.0054em;\">ew Light on the Date and Origin of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:32.1315em;\"><span class=\"stl_11 stl_08 stl_61\" style=\"word-spacing:0.0543em;\">Latin Translation of St Anthony\u2019s Seven Letters…………………………..<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:1.2129em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_62\">47 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:33.9964em;\"><span class=\"stl_11 stl_08 stl_63\" style=\"word-spacing:0.0205em;\">Kathryn H<\/span><span class=\"stl_23 stl_08 stl_64\">AGER<\/span><span class=\"stl_11 stl_08 stl_45\" style=\"word-spacing:0.0465em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:34.9733em;\"><span class=\"stl_11 stl_08 stl_65\" style=\"word-spacing:0.0465em;\">John Cassian: The Devil in the Details……………………………………….<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:1.2012em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_66\">59 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:36.8381em;\"><span class=\"stl_11 stl_08 stl_67\" style=\"word-spacing:0.0814em;\">Liviu B<\/span><span class=\"stl_23 stl_08 stl_68\">ARBU<\/span><span class=\"stl_11 stl_08 stl_69\" style=\"word-spacing:0.049em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8622em;top:37.815em;\"><span class=\"stl_11 stl_08 stl_32\" style=\"word-spacing:0.0239em;\">Spiritual Fatherhood in and outside the Desert: An Eastern Orthodox \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:38.7918em;\"><span class=\"stl_11 stl_08 stl_70\">Perspectiv<\/span><span class=\"stl_11 stl_08 stl_71\">e<\/span><span class=\"stl_11 stl_08 stl_72\" style=\"word-spacing:1.1891em;\">………………………………………………………………………………. 65 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:15.7759em;top:41.6336em;\"><span class=\"stl_11 stl_08 stl_73\">LITURGICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:43.4985em;\"><span class=\"stl_11 stl_08 stl_74\" style=\"word-spacing:0.1306em;\">T.D. B<\/span><span class=\"stl_23 stl_08 stl_75\">ARNES<\/span><span class=\"stl_11 stl_08 stl_76\" style=\"word-spacing:0.0366em;\">, Edinburgh, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8617em;top:44.4753em;\"><span class=\"stl_11 stl_08 stl_77\" style=\"word-spacing:0.0436em;\">The First Christmas in Rome, Antioch and Constantinopl<\/span><span class=\"stl_11 stl_08 stl_78\">e<\/span><span class=\"stl_11 stl_08 stl_72\">.<\/span><span class=\"stl_11 stl_08 stl_72\">………….<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:1.1899em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_79\">77 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:46.3402em;z-index:1263;\"><span class=\"stl_11 stl_08 stl_69\" style=\"word-spacing:0.0486em;\">Gerard R<\/span><span class=\"stl_23 stl_08 stl_80\">OUWHORST<\/span><span class=\"stl_11 stl_08 stl_81\" style=\"word-spacing:0.0541em;\">, University of Tilburg, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:47.3171em;\"><span class=\"stl_11 stl_08 stl_82\" style=\"word-spacing:0.0322em;\">Eucharistic Meals East of Antioch ……………………………………………..<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:1.1905em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_83\">85 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_11 stl_08 stl_84\">VI \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.3059em;\"><span class=\"stl_85 stl_08 stl_70\" style=\"word-spacing:0.0545em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2893em;\"><span class=\"stl_11 stl_08 stl_86\" style=\"word-spacing:0.0503em;\">Anthony G<\/span><span class=\"stl_23 stl_08 stl_87\">ELSTON<\/span><span class=\"stl_11 stl_08 stl_88\" style=\"word-spacing:0.0307em;\">, Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:7.2662em;\"><span class=\"stl_11 stl_08 stl_89\" style=\"word-spacing:0.0232em;\">A Fragmentary Sixth-Century East Syrian Anaphora …………………..<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.7288em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_90\">105 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:9.2199em;z-index:124;\"><span class=\"stl_11 stl_08 stl_91\" style=\"word-spacing:0.0564em;\">Richard B<\/span><span class=\"stl_23 stl_08 stl_92\">ARRET<\/span><span class=\"stl_23 stl_08 stl_93\">T<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">, Bloomington, Indiana, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:10.1967em;z-index:177;\"><span class=\"stl_11 stl_08 stl_14\" style=\"word-spacing:0.0063em;\">\u2018Let Us Put Away All Earthly Care<\/span><span class=\"stl_11 stl_08 stl_94\">\u2019<\/span><span class=\"stl_11 stl_08 stl_09\">:<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.2447em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_95\">M<\/span><span class=\"stl_11 stl_08 stl_96\" style=\"word-spacing:-0.0012em;\">ysticism and the <\/span><span class=\"stl_37 stl_38 stl_60\">Cherubikon \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:11.1736em;\"><span class=\"stl_11 stl_08 stl_82\" style=\"word-spacing:0.0291em;\">of the Byzantine Rite ………………………………………………………………..<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.8197em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_97\">111 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.9956em;top:14.1041em;\"><span class=\"stl_11 stl_08 stl_98\">ORIENTALIA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:16.0578em;\"><span class=\"stl_11 stl_08 stl_99\" style=\"word-spacing:0.1029em;\">B.N. W<\/span><span class=\"stl_23 stl_08 stl_100\">OLFE<\/span><span class=\"stl_11 stl_08 stl_45\" style=\"word-spacing:0.0465em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:17.0347em;\"><span class=\"stl_11 stl_08 stl_101\" style=\"word-spacing:0.0646em;\">The Skeireins: A Neglected Tex<\/span><span class=\"stl_11 stl_08 stl_102\">t<\/span><span class=\"stl_11 stl_08 stl_103\">.<\/span><span class=\"stl_11 stl_08 stl_103\">……………………………………………….<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.714em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_104\">127 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:18.9884em;\"><span class=\"stl_11 stl_08 stl_105\" style=\"word-spacing:0.0317em;\">Alberto R<\/span><span class=\"stl_23 stl_08 stl_106\">IGOLIO<\/span><span class=\"stl_11 stl_08 stl_45\" style=\"word-spacing:0.0465em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:7.4132em;top:19.9652em;z-index:477;\"><span class=\"stl_108 stl_08 stl_109\" style=\"word-spacing:0.0038em;\">From \u2018Sacrifice to the Gods\u2019 to the \u2018Fear of God<\/span><span class=\"stl_108 stl_08 stl_110\">\u2019<\/span><span class=\"stl_108 stl_08 stl_09\" style=\"word-spacing:-0.025em;\">: <\/span><span class=\"stl_108 stl_08 stl_54\">O<\/span><span class=\"stl_108 stl_08 stl_111\" style=\"word-spacing:0.0055em;\">missions, Additions \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4126em;top:20.9421em;\"><span class=\"stl_11 stl_08 stl_112\" style=\"word-spacing:0.1244em;\">and Changes in the Syriac Translations of Plutarch, Lucian and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:21.9189em;\"><span class=\"stl_11 stl_08 stl_103\" style=\"word-spacing:-0.043em;\">Themistius ……………………………………………………………………………….<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.7485em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_113\">133 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:23.8726em;z-index:661;\"><span class=\"stl_11 stl_08 stl_89\" style=\"word-spacing:0.043em;\">Richard <\/span><span class=\"stl_11 stl_08 stl_114\">V<\/span><span class=\"stl_23 stl_08 stl_115\">AGGIONE<\/span><span class=\"stl_11 stl_08 stl_116\" style=\"word-spacing:0.0636em;\">, OHC, Toronto, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_117\" style=\"left:7.4132em;top:24.8261em;\"><span class=\"stl_118 stl_08 stl_119\" style=\"word-spacing:0.0659em;\">Who were Mani\u2019s \u2018Greeks\u2019? \u2018Greek Bread\u2019 in the <\/span><span class=\"stl_120 stl_38 stl_121\" style=\"word-spacing:0.053em;\">Cologne Mani Codex<\/span><span class=\"stl_120 stl_38 stl_09\" style=\"word-spacing:0.8401em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_122\">145 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:26.8032em;\"><span class=\"stl_11 stl_08 stl_123\" style=\"word-spacing:0.0643em;\">Flavia R<\/span><span class=\"stl_23 stl_08 stl_91\">UANI<\/span><span class=\"stl_11 stl_08 stl_124\" style=\"word-spacing:0.0449em;\">, \u00c9cole Pratique des Hautes \u00c9tudes, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:27.7801em;\"><span class=\"stl_11 stl_08 stl_125\" style=\"word-spacing:-0.0017em;\">Between Myth and Exegesis: Ephrem the Syrian on the Manichaean \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:28.757em;\"><span class=\"stl_37 stl_38 stl_126\" style=\"word-spacing:0.0342em;\">Book of Giants<\/span><span class=\"stl_11 stl_08 stl_127\" style=\"word-spacing:0.747em;\">…………………………………………………………………………. 155 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:30.7107em;z-index:961;\"><span class=\"stl_11 stl_08 stl_128\" style=\"word-spacing:0.0331em;\">Hannah H<\/span><span class=\"stl_23 stl_08 stl_129\">UN<\/span><span class=\"stl_23 stl_08 stl_93\">T<\/span><span class=\"stl_11 stl_08 stl_130\" style=\"word-spacing:0.0317em;\">, Leeds, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:31.6875em;z-index:989;\"><span class=\"stl_11 stl_08 stl_87\" style=\"word-spacing:0.1235em;\">\u2018Clothed in the Body<\/span><span class=\"stl_11 stl_08 stl_131\">\u2019<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1163em;\">: <\/span><span class=\"stl_11 stl_08 stl_132\">T<\/span><span class=\"stl_11 stl_08 stl_133\" style=\"word-spacing:0.1088em;\">he Garment of Flesh and the Garment of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4124em;top:32.6644em;\"><span class=\"stl_11 stl_08 stl_134\" style=\"word-spacing:0.0483em;\">Glory in Syrian Religious Anthropology……………………………………..<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.7601em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_135\">167 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:34.6181em;\"><span class=\"stl_11 stl_08 stl_136\" style=\"word-spacing:0.1134em;\">Joby P<\/span><span class=\"stl_23 stl_08 stl_137\">ATTERUPARAMPIL<\/span><span class=\"stl_11 stl_08 stl_138\" style=\"word-spacing:0.0598em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:35.5949em;z-index:1157;\"><span class=\"stl_37 stl_38 stl_139\" style=\"word-spacing:0.0349em;\">Regula Fidei <\/span><span class=\"stl_11 stl_08 stl_140\" style=\"word-spacing:0.041em;\">in Ephrem\u2019s <\/span><span class=\"stl_37 stl_38 stl_141\" style=\"word-spacing:0.0238em;\">Hymni de Fide <\/span><span class=\"stl_11 stl_08 stl_142\" style=\"word-spacing:-0.0051em;\">LXVII and in the <\/span><span class=\"stl_37 stl_38 stl_52\">Sermones \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:36.5718em;\"><span class=\"stl_37 stl_38 stl_27\" style=\"word-spacing:0.0622em;\">de Fide <\/span><span class=\"stl_11 stl_08 stl_86\" style=\"word-spacing:0.7617em;\">IV……………………………………………………………………………….. 177 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:38.5255em;z-index:1318;\"><span class=\"stl_11 stl_08 stl_143\" style=\"word-spacing:0.0577em;\">Jeanne-Nicole S<\/span><span class=\"stl_23 stl_08 stl_144\">AINT<\/span><span class=\"stl_11 stl_08 stl_145\">-L<\/span><span class=\"stl_23 stl_08 stl_146\">AURENT<\/span><span class=\"stl_11 stl_08 stl_147\" style=\"word-spacing:0.0769em;\">, Colchester, VT, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:39.5023em;\"><span class=\"stl_11 stl_08 stl_134\" style=\"word-spacing:0.0485em;\">Humour in Syriac Hagiograph<\/span><span class=\"stl_11 stl_08 stl_148\">y<\/span><span class=\"stl_11 stl_08 stl_09\">.<\/span><span class=\"stl_11 stl_08 stl_09\">…………………………………………………<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.719em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_149\">199 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:41.456em;z-index:1427;\"><span class=\"stl_11 stl_08 stl_150\" style=\"word-spacing:0.0123em;\">Erik <\/span><span class=\"stl_11 stl_08 stl_151\">W<\/span><span class=\"stl_11 stl_08 stl_152\" style=\"word-spacing:0.1131em;\">. K<\/span><span class=\"stl_23 stl_08 stl_16\">OLB<\/span><span class=\"stl_11 stl_08 stl_153\" style=\"word-spacing:0.0708em;\">, Washington, D.C., USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4124em;top:42.4329em;z-index:1490;\"><span class=\"stl_11 stl_08 stl_16\" style=\"word-spacing:0.0145em;\">\u2018It Is With God\u2019s Words That Burn Like a Fire<\/span><span class=\"stl_11 stl_08 stl_154\">\u2019<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:-0.0022em;\">: <\/span><span class=\"stl_11 stl_08 stl_155\">M<\/span><span class=\"stl_11 stl_08 stl_40\" style=\"word-spacing:-0.0011em;\">onastic Discipline \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:43.4098em;\"><span class=\"stl_11 stl_08 stl_156\" style=\"word-spacing:0.0202em;\">in Shenoute\u2019s Monastery ……………………………………………………………<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.6694em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_09\">207 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:45.3634em;\"><span class=\"stl_11 stl_08 stl_157\" style=\"word-spacing:0.0733em;\">Hugo L<\/span><span class=\"stl_23 stl_08 stl_158\">UNDHAUG<\/span><span class=\"stl_11 stl_08 stl_159\" style=\"word-spacing:0.0696em;\">, Oslo, Norway \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4128em;top:46.3324em;\"><span class=\"stl_161 stl_08 stl_162\" style=\"word-spacing:-0.006em;\">Origenism in Fifth-Century Upper Egypt: Shenoute of Atripe and <\/span><span class=\"stl_11 stl_08 stl_45\">the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:47.3171em;\"><span class=\"stl_11 stl_08 stl_163\" style=\"word-spacing:0.0149em;\">Nag Hammadi Codices ……………………………………………………………..<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.7985em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_164\">217 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.3059em;\"><span class=\"stl_85 stl_08 stl_165\" style=\"word-spacing:0.0536em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:30.7317em;top:4.1573em;\"><span class=\"stl_11 stl_08 stl_166\">VII \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:6.2893em;\"><span class=\"stl_11 stl_08 stl_167\" style=\"word-spacing:0.0471em;\">Aho S<\/span><span class=\"stl_23 stl_08 stl_168\">HEMUNKASHO<\/span><span class=\"stl_11 stl_08 stl_82\" style=\"word-spacing:0.0491em;\">, Salzburg, Austria \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:7.2661em;\"><span class=\"stl_11 stl_08 stl_89\" style=\"word-spacing:0.0092em;\">Preliminaries to an Edition of the Hagiography of St Aho the Stran- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:8.243em;\"><span class=\"stl_11 stl_08 stl_27\" style=\"word-spacing:0.0632em;\">ger <\/span><span class=\"stl_169 stl_20 stl_09\">(<\/span><span class=\"stl_170 stl_171 stl_98\" style=\"word-spacing:0.0338em;\">\ua880\ua881\ua882\ua883\ua884\u02c6 \ua880\ua885\u02c6<\/span><span class=\"stl_170 stl_171 stl_09\" style=\"word-spacing:0.2402em;\">\u00a0<\/span><span class=\"stl_170 stl_171 stl_172\">\ua886\ua887<\/span><span class=\"stl_169 stl_20 stl_173\">)<\/span><span class=\"stl_11 stl_08 stl_54\" style=\"word-spacing:0.7015em;\">…………………………………………………………. 229 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:10.1967em;\"><span class=\"stl_11 stl_08 stl_174\" style=\"word-spacing:0.0623em;\">Peter B<\/span><span class=\"stl_23 stl_08 stl_175\">RUNS<\/span><span class=\"stl_11 stl_08 stl_176\" style=\"word-spacing:0.0481em;\">, Bamberg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8621em;top:11.1735em;\"><span class=\"stl_11 stl_08 stl_177\" style=\"word-spacing:0.1475em;\">Von Magiern und M\u00f6nchen \u2013 Zoroastrische Polemik gegen das \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:12.1504em;\"><span class=\"stl_11 stl_08 stl_178\" style=\"word-spacing:0.0444em;\">Christentum in der armenischen Kirchengeschichtsschreibung………<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.704em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_111\">237 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:14.1041em;\"><span class=\"stl_11 stl_08 stl_179\" style=\"word-spacing:0.0319em;\">Grigory K<\/span><span class=\"stl_23 stl_08 stl_176\">ESSEL<\/span><span class=\"stl_11 stl_08 stl_180\" style=\"word-spacing:0.0425em;\">, Marburg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8626em;top:15.0732em;\"><span class=\"stl_161 stl_08 stl_61\" style=\"word-spacing:0.0521em;\">New Manuscript Witnesses to the \u2018Second Part\u2019 of Isaac of Nineveh<\/span><span class=\"stl_161 stl_08 stl_09\" style=\"word-spacing:0.7094em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_80\">245 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.6289em;top:18.0115em;\"><span class=\"stl_11 stl_08 stl_69\" style=\"word-spacing:0.0484em;\">CRITICA ET PHILOLOGICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:19.9652em;\"><span class=\"stl_11 stl_08 stl_181\" style=\"word-spacing:0.0474em;\">Michael P<\/span><span class=\"stl_23 stl_08 stl_44\">ENN<\/span><span class=\"stl_11 stl_08 stl_182\" style=\"word-spacing:0.0729em;\">, Mount Holyoke College, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:20.942em;\"><span class=\"stl_11 stl_08 stl_60\" style=\"word-spacing:0.0189em;\">Using Computers to Identify Ancient Scribal Hands: A Preliminary \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:21.9189em;\"><span class=\"stl_11 stl_08 stl_183\" style=\"word-spacing:-0.0631em;\">Report ……………………………………………………………………………………..<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.7477em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_184\">261 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:23.8726em;z-index:651;\"><span class=\"stl_11 stl_08 stl_185\" style=\"word-spacing:0.04em;\">Felix A<\/span><span class=\"stl_23 stl_08 stl_115\">LBRECHT<\/span><span class=\"stl_11 stl_08 stl_186\" style=\"word-spacing:0.0416em;\">, G\u00f6ttingen, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8621em;top:24.8494em;\"><span class=\"stl_11 stl_08 stl_172\" style=\"word-spacing:0.1446em;\">A Hitherto Unknown Witness to the Apostolic Constitutions in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:25.8263em;\"><span class=\"stl_11 stl_08 stl_187\" style=\"word-spacing:0.0493em;\">Uncial Script…………………………………………………………………………….<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.699em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_188\">267 \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_29\" style=\"left:4.2641em;top:27.78em;\"><span class=\"stl_30 stl_08 stl_86\" style=\"word-spacing:0.0493em;\">Nikolai L<\/span><span class=\"stl_189 stl_08 stl_190\">I<\/span><span class=\"stl_189 stl_08 stl_191\">P<\/span><span class=\"stl_189 stl_08 stl_192\">ATOV<\/span><span class=\"stl_30 stl_08 stl_193\">-C<\/span><span class=\"stl_189 stl_08 stl_194\">HICHERIN<\/span><span class=\"stl_30 stl_08 stl_09\" style=\"word-spacing:0.0488em;\">, Nottingham, UK, and St Petersburg, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8626em;top:28.757em;\"><span class=\"stl_161 stl_08 stl_156\" style=\"word-spacing:-0.0016em;\">Preaching as the Audience Heard it: Unedited Transcripts of Patristic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:29.7338em;\"><span class=\"stl_11 stl_08 stl_103\" style=\"word-spacing:-0.0147em;\">Homilies ………………………………………………………………………………….<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.6996em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_182\">277 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:31.6875em;\"><span class=\"stl_11 stl_08 stl_187\" style=\"word-spacing:0.0488em;\">Pierre A<\/span><span class=\"stl_23 stl_08 stl_195\">UGUSTIN<\/span><span class=\"stl_11 stl_08 stl_196\" style=\"word-spacing:0.0364em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:32.6644em;\"><span class=\"stl_11 stl_08 stl_50\" style=\"word-spacing:0.0196em;\">Entre codicologie, philologie et histoire: La description de manuscrits \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:33.6412em;\"><span class=\"stl_11 stl_08 stl_72\" style=\"word-spacing:0.0506em;\">parisiens (<\/span><span class=\"stl_37 stl_38 stl_24\" style=\"word-spacing:0.0463em;\">Codices Chrysostomici Graeci <\/span><span class=\"stl_11 stl_08 stl_167\" style=\"word-spacing:-0.0246em;\">VII) …………………………….<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.6858em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_197\">299 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:35.5949em;\"><span class=\"stl_11 stl_08 stl_198\" style=\"word-spacing:0.0424em;\">Octavian G<\/span><span class=\"stl_23 stl_08 stl_73\">ORDON<\/span><span class=\"stl_11 stl_08 stl_72\" style=\"word-spacing:0.0509em;\">, Bucure\u2265ti, Romania \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:5.8626em;top:36.5717em;\"><span class=\"stl_108 stl_08 stl_199\" style=\"word-spacing:0.003em;\">Denominational Translation of Patristic Texts into Romanian: Elements \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:37.5486em;\"><span class=\"stl_11 stl_08 stl_82\" style=\"word-spacing:0.0491em;\">for a Patristic Translation Theor<\/span><span class=\"stl_11 stl_08 stl_200\">y<\/span><span class=\"stl_11 stl_08 stl_72\">.<\/span><span class=\"stl_11 stl_08 stl_72\">………………………………………………<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.669em;\">\u00a0<\/span><span class=\"stl_11 stl_08 stl_201\">309 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:6.7797em;top:6.4594em;\"><span class=\"stl_19 stl_20 stl_09\" style=\"word-spacing:0.0499em;\">Denominational Translation of Patristic Texts into \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.3844em;top:7.6139em;\"><span class=\"stl_19 stl_20 stl_09\" style=\"word-spacing:0.0499em;\">Romanian: Elements for a Patristic Translation Theory<\/span><sup style=\"top: -0.3438em;\"><span class=\"stl_202 stl_20 stl_09\" style=\"word-spacing:0.0767em;\">* \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:11.8516em;top:10.7596em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">Octavian G<\/span><span class=\"stl_203 stl_08 stl_09\">ORDON<\/span><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.05em;\">, Bucure\u2265ti, Romania \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:15.5837em;\"><span class=\"stl_18 stl_08 stl_09\">A<\/span><span class=\"stl_203 stl_08 stl_09\">BSTRACT \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:17.0332em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0151em;\">A series of denominational differences is obvious in most of the Romanian translations \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:17.9498em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0583em;\">of Greek or Latin patristic texts. Even if two or more translations of the same Greek \/ \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:18.8665em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0151em;\">Latin word or phrase are philologically correct, it appears that a translation made by an \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:19.7832em;\"><span class=\"stl_18 stl_08 stl_204\" style=\"word-spacing:0.1573em;\">Orthodox will employ certain language (most of them lexical) features, whereas a \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:20.6998em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.1101em;\">Catholic or a Protestant, when translating the same patristic text, will use a different \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:21.6165em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0169em;\">terminology, or even topic and morphological features. This may be due to at least two \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:22.5332em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.1227em;\">different traditions in the Romanian literature, concerning the history of literary lan- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:23.4498em;\"><span class=\"stl_18 stl_08 stl_205\" style=\"word-spacing:0.1677em;\">guage, but sociological reasons are also to be taken into account. Nevertheless, it \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:24.3665em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.1074em;\">appears that elements of denominational hermeneutics could cause the differences of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:25.2832em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0698em;\">language. Hence, a different understanding of the patristic texts entails the denomina- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:26.1998em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0823em;\">tional differences in translation, whether we refer to important theological (especially \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:27.1165em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">dogmatic and liturgical) terms or the nature of the patristic literature itself. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:30.8389em;\"><span class=\"stl_169 stl_20 stl_09\" style=\"word-spacing:0.25em;\">1. Observation \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:32.6368em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.125em;\">A series of denominational marks can be found in different translations into \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:33.6137em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0497em;\">Romanian of Greek or Latin patristic texts. One can distinguish at first glance \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:34.5906em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0466em;\">an Orthodox translation from a non-Orthodox translation of the same text, not \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:35.5674em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0683em;\">on the basis of the contents, but on the basis of the language employed. Con- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:36.5443em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0429em;\">sequently, a common reader belonging to the Orthodox community could eas- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:37.5211em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0992em;\">ily reject a recently translated text of a certain Father of the Church \u2013 of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:38.498em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0424em;\">same Church he believes in \/ belongs to! \u2013 if he comes to the opinion that the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:39.4748em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0602em;\">translation doesn\u2019t use the Orthodox language. Conversely, a patristic transla- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:40.4517em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0203em;\">tion using the Orthodox terminology or style<\/span><sup style=\"top: -0.2889em;\"><span class=\"stl_206 stl_08 stl_09\" style=\"word-spacing:0.166em;\">1 <\/span><\/sup><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0204em;\">can be easily recognized as such \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.1521em;top:42.6826em;\"><span class=\"stl_207 stl_08 stl_09\">*<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.7362em;top:42.6952em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0886em;\">This work was supported by the strategic grant POSDRU\/89\/1.5\/S\/62259, Project Applied \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:43.4944em;\"><span class=\"stl_85 stl_08 stl_208\" style=\"word-spacing:0.138em;\">Social, Human and Political Sciences. Postdoctoral Training and Postdoctoral Fellowships in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:44.2936em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0966em;\">Social, Human, And Political Sciences, funded in collaboration with the European Social Fund \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:45.0929em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1022em;\">within the Sectorial Operational Program Human Resources Development, 2007-2013. I would \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:45.8921em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0483em;\">like to thank Maria Magdalena Rusen for her help to improve the English version of this article. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.1521em;top:46.6788em;\"><span class=\"stl_207 stl_08 stl_09\">1<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.7363em;top:46.6915em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0277em;\">By \u2018style\u2019, though improperly used from the linguistic point of view, I mean other language \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:47.4906em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">features but lexical ones, in order to simplify the discourse in the present demonstration. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2649em;top:50.9988em;\"><span class=\"stl_209 stl_38 stl_09\" style=\"word-spacing:0.05em;\">Studia Patristica <\/span><span class=\"stl_210 stl_08 stl_09\" style=\"word-spacing:0.05em;\">LXIV, 309-314. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2649em;top:51.7905em;\"><span class=\"stl_210 stl_08 stl_09\" style=\"word-spacing:0.05em;\">\u00a9 Peeters Publishers, 2013. \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_11 stl_08 stl_09\">310 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:18.0178em;top:4.3059em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.05em;\">O. G<\/span><span class=\"stl_211 stl_08 stl_09\">ORDON \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2893em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0948em;\">and, depending on the reader\u2019s faith or personal opinion about language, can \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:7.2662em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">be regarded as adequate or old-fashioned and inappropriate. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7027em;top:8.243em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0402em;\">Philologically speaking, even if two or more translations of the same Greek \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:9.2199em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0739em;\">word or phrase are correct, it appears that a translation made by an Orthodox \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:10.1967em;\"><span class=\"stl_11 stl_08 stl_133\" style=\"word-spacing:0.125em;\">will employ certain language features, in most of the cases lexical features, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:11.1736em;\"><span class=\"stl_11 stl_08 stl_212\" style=\"word-spacing:0em;\">whereas a Catholic or a Protestant, when translating the same patristic text, will \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:12.1505em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.05em;\">use a different terminology, or even topic and morphological features. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7027em;top:13.1273em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0011em;\">Nevertheless, this statement has to be understood and perhaps reformulated on \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:14.1042em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0076em;\">the basis of the following reality: not always the denominational affiliation over- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:15.081em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.1229em;\">laps with the position of the official Church, so that one can talk rather about \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:16.0579em;\"><span class=\"stl_11 stl_08 stl_214\" style=\"word-spacing:0.1296em;\">denominational milieus than about denominations as such. At the same time, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:17.0348em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.1042em;\">personal beliefs don\u2019t often overlap with the general opinion of the denomina- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:18.0116em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0849em;\">tional group to which the respective person belongs. Consequently, a translator \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:18.9885em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0768em;\">from patristic literature may proclaim his affiliation to Orthodoxy, for instance, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:19.9653em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0752em;\">but he may use in translations a language which is alien to the Orthodox spirit, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:20.9422em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.1239em;\">perhaps a language he thinks the official Church or even the Orthodox milieu \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:21.919em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0623em;\">should adopt. In this contribution, I shall make minimum reference to this cate- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:22.8959em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0155em;\">gory, as it is not clear to what extent the proposed language in translation will be \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:23.8728em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0316em;\">adopted or rejected by the ecclesial corpus. Consequently, I shall limit myself to \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:24.8496em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.05em;\">taking into account the language traditionally considered to be denominational. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7027em;top:25.8265em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0526em;\">As for the traditionally considered Orthodox terminology or style, there are \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:26.8033em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0613em;\">many people who believe that defending the \u2018Orthodox\u2019 language is a sign of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:27.7802em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0847em;\">backwardness and propose a kind of <\/span><span class=\"stl_37 stl_38 stl_09\" style=\"word-spacing:0.0848em;\">aggiornamento <\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0848em;\">for the language used in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:28.757em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0623em;\">the Orthodox Church or by the Orthodox milieus. Nevertheless, the Orthodox \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:29.7339em;\"><span class=\"stl_11 stl_08 stl_133\" style=\"word-spacing:0.125em;\">or other denominational language features I shall refer to are those features \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:30.7107em;\"><span class=\"stl_11 stl_08 stl_215\" style=\"word-spacing:0.0002em;\">used by each denomination <\/span><span class=\"stl_37 stl_38 stl_215\" style=\"word-spacing:0.0002em;\">in the liturgical <\/span><span class=\"stl_11 stl_08 stl_215\" style=\"word-spacing:0.0002em;\">(and, partly, homiletical) <\/span><span class=\"stl_37 stl_38 stl_215\">discourse<\/span><span class=\"stl_11 stl_08 stl_215\">, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:31.6876em;\"><span class=\"stl_11 stl_08 stl_216\" style=\"word-spacing:-0.0001em;\">which, in my opinion, is the core in defining language for every faith or religion \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:32.6644em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.011em;\">and, therefore, relevant for any discussion regarding possible language denom- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:33.6413em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">inational differences. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7027em;top:34.6181em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0695em;\">Consequently, as a methodological approach, I shall consider characteristic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:35.595em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0483em;\">for any denominational language features those features which are concordant \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:36.5718em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0088em;\">with the liturgical discourse. In this respect, the differences of terminology and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:37.5487em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0035em;\">style between the two main denominations in Romania \u2013 Orthodox and Roman \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:38.5256em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0337em;\">Catholic \u2013 become an obvious fact, which cannot be denied or overseen. They \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:39.5024em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1209em;\">are not only differences between traditional \/ old-fashioned and modern, but \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:40.4793em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0181em;\">differences denominationally assumed.<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_09\" style=\"word-spacing:0.1628em;\">2 <\/span><\/sup><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0183em;\">Hence, the existence of more than one \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:41.4562em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">ecclesiastical jargon in Romanian language is a reality, and not a supposition. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7027em;top:44.2813em;\"><span class=\"stl_207 stl_08 stl_09\">2<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.2877em;top:44.2939em;\"><span class=\"stl_85 stl_08 stl_163\" style=\"word-spacing:0.125em;\">This perspective comes up against most of the language analyses, which talk about \u2018reli- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:45.0931em;\"><span class=\"stl_85 stl_08 stl_217\" style=\"word-spacing:0.1251em;\">gious\u2019, \u2018Christian\u2019 or \u2018ecclesiastical language\u2019, making no difference between denominational \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:45.8923em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0895em;\">characteristics. However, the language analysis of the religious field was a taboo-subject in the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:46.6915em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1004em;\">communist age and it is understood why the very recent undertakings in the field are rare, shy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:47.4907em;\"><span class=\"stl_85 stl_08 stl_27\" style=\"word-spacing:-0.0123em;\">and equalizing. Nevertheless, the most comprehensive studies on religious vocabulary in Romanian \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:9.3348em;top:4.3059em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">Denominational Translation of Patristic Texts into Romanian \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:30.6681em;top:4.1573em;\"><span class=\"stl_11 stl_08 stl_09\">311 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.152em;top:6.2893em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0923em;\">Generally speaking, the Roman Catholic or Greek Catholic terminology in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:7.2661em;\"><span class=\"stl_11 stl_08 stl_218\" style=\"word-spacing:0em;\">Romanian can be easily recognized by its neologistic Latinity (\u2018conciliu\u2019, \u2018pen- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:8.243em;\"><span class=\"stl_11 stl_08 stl_09\">iten<\/span><span class=\"stl_219 stl_220 stl_09\">\u00c1<\/span><span class=\"stl_221 stl_222 stl_09\">a<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0124em;\">\u2019, \u2018misterii\u2019, \u2018oficiu\u2019), whereas the Orthodox terminology is characterized \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:9.2199em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0913em;\">by Slavic or Byzantine Greek elements (\u2018sinod\u2019, \u2018poc<\/span><span class=\"stl_221 stl_222 stl_09\">a<\/span><span class=\"stl_11 stl_08 stl_09\">in<\/span><span class=\"stl_219 stl_220 stl_09\">\u00c1<\/span><span class=\"stl_221 stl_222 stl_09\">a<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0913em;\">\u2019, \u2018taine\u2019, \u2018slujb<\/span><span class=\"stl_221 stl_222 stl_09\">a<\/span><span class=\"stl_11 stl_08 stl_09\">\u2019). \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:10.1967em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0323em;\">Sometimes, the Catholic terminology prefers neo-Latin terms instead of inher- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:11.1736em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0602em;\">ited Latin synonyms: <\/span><span class=\"stl_37 stl_38 stl_09\" style=\"word-spacing:0.0603em;\">e.g. <\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0603em;\">\u2018celebra(re)\u2019, \u2018adora(re)\u2019, \u2018vigilii\u2019, instead of \u2018a s<\/span><span class=\"stl_221 stl_222 stl_09\">a<\/span><span class=\"stl_11 stl_08 stl_09\">r- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:12.1504em;\"><span class=\"stl_11 stl_08 stl_09\">b<\/span><span class=\"stl_221 stl_222 stl_09\">a<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0239em;\">tori\u2019 (from the noun \u2018s<\/span><span class=\"stl_221 stl_222 stl_09\">a<\/span><span class=\"stl_11 stl_08 stl_09\">rb<\/span><span class=\"stl_221 stl_222 stl_09\">a<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0239em;\">toare\u2019 < lat. <\/span><span class=\"stl_37 stl_38 stl_09\" style=\"word-spacing:0.0239em;\">*seruatoria <\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0239em;\">\u2013 <\/span><span class=\"stl_37 stl_38 stl_09\">seruare<\/span><span class=\"stl_11 stl_08 stl_72\">),<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_09\" style=\"word-spacing:0.1713em;\">3 <\/span><\/sup><span class=\"stl_11 stl_08 stl_09\">\u2018\u00eenchina(re)\u2019 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:13.1273em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.05em;\">(< lat. <\/span><span class=\"stl_37 stl_38 stl_09\">inclinare<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.05em;\">), \u2018priveghe(a)re\u2019 (< lat. <\/span><span class=\"stl_37 stl_38 stl_09\">peruigilare<\/span><span class=\"stl_11 stl_08 stl_72\">).<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_72\">4 \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:5.1521em;top:14.1041em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0831em;\">The most evident mark of the denominational differences in the Romanian \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:15.081em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0151em;\">ecclesiastical language is the use of different spelling and \/ or pronunciation of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:16.0579em;\"><span class=\"stl_11 stl_08 stl_223\" style=\"word-spacing:0.1315em;\">the name of Jesus Christ: \u2018Iisus Hristos\u2019 (Orthodox, under the influence of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:17.0347em;\"><span class=\"stl_11 stl_08 stl_224\" style=\"word-spacing:0.1846em;\">Byzantine Greek, probably through Slavic intermediary) <\/span><span class=\"stl_37 stl_38 stl_225\">vs<\/span><span class=\"stl_11 stl_08 stl_224\" style=\"word-spacing:0.1848em;\">. \u2018Isus Cristos\u2019 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:18.0115em;\"><span class=\"stl_11 stl_08 stl_09\">(Catholic).<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_09\">5 \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:5.1521em;top:18.9884em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.09em;\">Protestants do not seem to have their own jargon, but their language obvi- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:19.9653em;\"><span class=\"stl_11 stl_08 stl_226\" style=\"word-spacing:0.125em;\">ously tries to be modern, in the sense that it doesn\u2019t differ from the current \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:20.9421em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0342em;\">standard Romanian language. In this respect, one cannot talk about an ecclesi- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:21.919em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0665em;\">astic Protestant language, as in the case of the Orthodox or Catholic milieus.<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_09\" style=\"word-spacing:0.1023em;\">6 \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:22.8959em;\"><span class=\"stl_11 stl_08 stl_227\" style=\"word-spacing:0em;\">In the case of the religious terms, Protestants resort rather to neologistic vocab- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:23.8727em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">ulary than to the traditional (Orthodox or Catholic) terminology. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.1521em;top:24.8496em;\"><span class=\"stl_11 stl_08 stl_228\" style=\"word-spacing:0em;\">I won\u2019t overload this presentation with a huge amount of examples in Roma- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:25.8264em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0347em;\">nian in order to illustrate the denominational differences of language. Though, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:26.8033em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0165em;\">for documentary reasons, I will give few examples taken from two translations \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:27.7802em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0319em;\">of the same book written by Pope Gregorius the Great: <\/span><span class=\"stl_37 stl_38 stl_09\" style=\"word-spacing:0.0318em;\">Vita Sancti Benedicti.<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_09\" style=\"word-spacing:0.0489em;\">7 \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:28.757em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0427em;\">Even if it is a historical rather than a theological text (as such), the denomina- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:29.7339em;\"><span class=\"stl_11 stl_08 stl_229\" style=\"word-spacing:0.1719em;\">tional affiliation of the two translations can be immediately perceived, by \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:30.7108em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1045em;\">the use of two series of synonyms: \u2018milostenie\u2019 (p. 22) <\/span><span class=\"stl_37 stl_38 stl_09\">vs<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1105em;\">. \u2018caritate\u2019 (p. 22), \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:33.1044em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0322em;\">are aware of the denominational differences. For example, Dana Lumini<\/span><span class=\"stl_230 stl_220 stl_09\">\u00c1<\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0325em;\">a Teleoac<\/span><span class=\"stl_231 stl_222 stl_09\">a<\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0325em;\">, in <\/span><span class=\"stl_232 stl_38 stl_09\">Termino- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:33.9036em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0313em;\">logia religioas<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0313em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\">cre\u2265tin<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0313em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0313em;\">\u00een limba rom\u00e2n<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0313em;\">a <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0313em;\">(Bucure\u2265ti, 2005), 9-10, specifies that \u2018in the centre of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:34.7028em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0433em;\">the analysis stays the Orthodox Christian terminology\u2019 and only \u2018few considerations on Catholic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:35.5021em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">religious terms are to be found in the last section of the book\u2019. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.1521em;top:36.2888em;\"><span class=\"stl_207 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:5.7354em;top:36.3013em;\"><span class=\"stl_235 stl_08 stl_50\" style=\"word-spacing:0.0001em;\">The Orthodox terminology prefers \u2018a pr<\/span><span class=\"stl_236 stl_222 stl_50\">a<\/span><span class=\"stl_235 stl_08 stl_50\" style=\"word-spacing:0.0001em;\">znui\u2019, a synonym with Slavic origin. See D.L. Teleoac<\/span><span class=\"stl_236 stl_222 stl_237\">a<\/span><span class=\"stl_235 stl_08 stl_237\">, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:37.1005em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.05em;\">Terminologia <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">(2005), 303. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.1521em;top:37.8871em;\"><span class=\"stl_207 stl_08 stl_09\">4<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.736em;top:37.8997em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0692em;\">See Alexandru Cior<\/span><span class=\"stl_231 stl_222 stl_09\">a<\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0693em;\">nescu, <\/span><span class=\"stl_232 stl_38 stl_09\">Dic<\/span><span class=\"stl_238 stl_239 stl_09\">\u00c1<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0693em;\">ionarul etimologic al limbii rom\u00e2ne <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0693em;\">(Bucure\u2265ti, 2001), <\/span><span class=\"stl_232 stl_38 stl_09\">sub \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:38.6989em;\"><span class=\"stl_232 stl_38 stl_09\">vocibus<\/span><span class=\"stl_85 stl_08 stl_09\">. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.152em;top:39.4856em;\"><span class=\"stl_207 stl_08 stl_09\">5<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.7359em;top:39.4982em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0442em;\">Details on this denominational language difference can be found in Eugen Munteanu, <\/span><span class=\"stl_232 stl_38 stl_09\">Lexi- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:40.2974em;\"><span class=\"stl_232 stl_38 stl_240\" style=\"word-spacing:0.1294em;\">cologie biblic<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.14em;\">a <\/span><span class=\"stl_232 stl_38 stl_240\">rom\u00e2neasc<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.14em;\">a <\/span><span class=\"stl_85 stl_08 stl_240\" style=\"word-spacing:0.1294em;\">(Bucure\u2265ti, 2008), ch. 6: \u2018Inconsecven<\/span><span class=\"stl_230 stl_220 stl_240\">\u00c1<\/span><span class=\"stl_231 stl_222 stl_09\" style=\"word-spacing:0.14em;\">a <\/span><span class=\"stl_85 stl_08 stl_240\">ortografic<\/span><span class=\"stl_231 stl_222 stl_09\" style=\"word-spacing:0.14em;\">a <\/span><span class=\"stl_85 stl_08 stl_240\" style=\"word-spacing:0.1294em;\">cu motiva<\/span><span class=\"stl_230 stl_220 stl_240\">\u00c1<\/span><span class=\"stl_85 stl_08 stl_240\">ie \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:41.0966em;\"><span class=\"stl_85 stl_08 stl_241\">confesional<\/span><span class=\"stl_231 stl_222 stl_241\">a<\/span><span class=\"stl_85 stl_08 stl_241\" style=\"word-spacing:0.125em;\">: I(i)sus H(ch)ristos\u2019, 487-505, and in Drago\u2265 M\u00eer\u2265anu, \u2018A Historical Note on the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:41.8959em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0723em;\">Romanian Orthodox Spelling of the Name of Jesus: \u201cIisus\u201d, not \u201cIsus\u201d\u2019, <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0723em;\">Biblicum Jassyense <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0723em;\">1 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:42.6951em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">(2010), 149-55. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.1519em;top:43.4818em;\"><span class=\"stl_207 stl_08 stl_09\">6<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.7365em;top:43.4944em;\"><span class=\"stl_85 stl_08 stl_134\" style=\"word-spacing:0.125em;\">Few exceptions in the ecclesiastic related terminology: <\/span><span class=\"stl_232 stl_38 stl_134\" style=\"word-spacing:0.1249em;\">e.g. <\/span><span class=\"stl_85 stl_08 stl_134\" style=\"word-spacing:0.125em;\">\u2018prezbiter\u2019, instead of \u2018preot\u2019 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:44.2936em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1123em;\">(\u2018priest\u2019) < lat. <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.1123em;\">prebiter <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1124em;\">(vulg. for <\/span><span class=\"stl_232 stl_38 stl_09\">presbyter<\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1122em;\">). In Romanian, \u2018prezbiter\u2019 is strictly related to the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:45.0928em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">Protestant meaning(s) of the priesthood. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.1519em;top:45.8795em;\"><span class=\"stl_207 stl_08 stl_09\">7<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.7435em;top:45.8921em;\"><span class=\"stl_85 stl_08 stl_242\" style=\"word-spacing:0.1469em;\">Sf\u00e2ntul Grigorie cel Mare, <\/span><span class=\"stl_232 stl_38 stl_242\">Via<\/span><span class=\"stl_238 stl_239 stl_242\">\u00c1<\/span><span class=\"stl_232 stl_38 stl_242\" style=\"word-spacing:0.1468em;\">a Sf\u00e2ntului Benedict de Nursia <\/span><span class=\"stl_85 stl_08 stl_242\" style=\"word-spacing:0.1466em;\">(Sibiu, 1998), Romanian \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:46.6913em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0467em;\">translation by an Orthodox priest (Constantin Necula), and Papa Grigore cel Mare, <\/span><span class=\"stl_232 stl_38 stl_09\">Via<\/span><span class=\"stl_238 stl_239 stl_09\">\u00c1<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0467em;\">a sf\u00e2ntu- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:47.4906em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0499em;\">lui Benedict \u2265i regula benedictin<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.05em;\">a <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.05em;\">(Ia\u2265i, 2009), Romanian translation by a Benedictine group. \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_11 stl_08 stl_09\">312 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:18.0178em;top:4.3059em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.05em;\">O. G<\/span><span class=\"stl_211 stl_08 stl_09\">ORDON \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2893em;\"><span class=\"stl_11 stl_08 stl_105\">\u2018m<\/span><span class=\"stl_221 stl_222 stl_105\">a<\/span><span class=\"stl_11 stl_08 stl_105\">n<\/span><span class=\"stl_221 stl_222 stl_105\">a<\/span><span class=\"stl_11 stl_08 stl_105\" style=\"word-spacing:0.187em;\">stire\u2019 (p. 24) <\/span><span class=\"stl_37 stl_38 stl_105\">vs<\/span><span class=\"stl_11 stl_08 stl_105\" style=\"word-spacing:0.187em;\">. \u2018cenobiu\u2019 (p. 25); \u2018dragoste\u2019 (p. 24) <\/span><span class=\"stl_37 stl_38 stl_105\">vs<\/span><span class=\"stl_11 stl_08 stl_105\" style=\"word-spacing:0.1868em;\">. \u2018caritate\u2019<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_243\" style=\"word-spacing:0.2874em;\">8 \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:7.2662em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0425em;\">(p. 25); \u2018stare<\/span><span class=\"stl_219 stl_220 stl_09\">\u00c1<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.035em;\">\u2019 (p. 39) <\/span><span class=\"stl_37 stl_38 stl_09\">vs<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.035em;\">. \u2018abate\u2019 (p. 48) <\/span><span class=\"stl_37 stl_38 stl_09\">etc<\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.035em;\">. On the one hand, one can notice \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:8.243em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0937em;\">the Orthodox words (of Slavic origin), which are also terms of common use, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:9.2199em;\"><span class=\"stl_11 stl_08 stl_212\" style=\"word-spacing:0em;\">as well, and, on the other, there are the Catholic terms, Latin neologisms, rarely \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:10.1967em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">used in standard Romanian.<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_09\" style=\"word-spacing:0.0768em;\">9 \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:13.2831em;\"><span class=\"stl_169 stl_20 stl_09\" style=\"word-spacing:0.25em;\">2. A<\/span><span class=\"stl_169 stl_20 stl_09\" style=\"word-spacing:0.05em;\">\u00a0<\/span><span class=\"stl_169 stl_20 stl_09\">quo? \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:15.081em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1221em;\">The establishment has been done: there <\/span><span class=\"stl_37 stl_38 stl_09\" style=\"word-spacing:0.1222em;\">are <\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1222em;\">language denominational differ- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:16.0579em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0567em;\">ences in patristic translations. The question is when did they appear. I believe \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:17.0347em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.088em;\">that the answer is to be found in the history of Bible translations into Roma- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:18.0116em;\"><span class=\"stl_11 stl_08 stl_09\">nian: \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:19.418em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0347em;\">Before the end of the 19<\/span><sup style=\"top: -0.2613em;\"><span class=\"stl_244 stl_08 stl_09\" style=\"word-spacing:0.188em;\">th <\/span><\/sup><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0347em;\">century, it appears that there were no denominational differ- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:20.306em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0142em;\">ences in the Romanian language. We can compare the liturgical language of the Ortho- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:21.194em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0287em;\">doxy neither with the Roman Catholic language, which was Latin at the time, nor with \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:22.082em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.066em;\">the Greek Catholic, as the Uniats, being by definition Catholic believers of Byzantine \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:22.97em;\"><span class=\"stl_18 stl_08 stl_245\" style=\"word-spacing:0em;\">rite, used the same language as the Orthodox did. What we can do though is to compare \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:23.8581em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0983em;\">the translations of the Bible in the first centuries of Romanian literature. Comparing, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:24.7461em;\"><span class=\"stl_18 stl_08 stl_246\" style=\"word-spacing:0.1333em;\">for example, the first integral edition of the Bible into Romanian at the end of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:25.6341em;\"><span class=\"stl_18 stl_08 stl_181\">17<\/span><sup style=\"top: -0.261em;\"><span class=\"stl_244 stl_08 stl_181\" style=\"word-spacing:0.2138em;\">th <\/span><\/sup><span class=\"stl_18 stl_08 stl_241\" style=\"word-spacing:0.1251em;\">century (1688), translated from Greek,<\/span><sup style=\"top: -0.261em;\"><span class=\"stl_244 stl_08 stl_181\" style=\"word-spacing:0.3276em;\">10 <\/span><\/sup><span class=\"stl_18 stl_08 stl_181\" style=\"word-spacing:0.125em;\">and the Bible edited one century after- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:26.5224em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0421em;\">wards (1795) by Samuel Micu,<\/span><sup style=\"top: -0.2612em;\"><span class=\"stl_244 stl_08 stl_09\" style=\"word-spacing:0.1994em;\">11 <\/span><\/sup><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0421em;\">a famous representative of the Greek Catholic milieu \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:27.4104em;\"><span class=\"stl_18 stl_08 stl_247\" style=\"word-spacing:0em;\">in Transylvania, one can observe no denominational difference. Moreover, the so-called \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:28.2985em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0109em;\">\u2018Biblia Vulgata from Blaj\u2019 (1760-1761), which is the first translation of the Latin text<\/span><sup style=\"top: -0.2612em;\"><span class=\"stl_244 stl_08 stl_09\">12 \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:29.1865em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0791em;\">into Romanian, edited for Catholic missionary reasons, employs the same \u2018Orthodox\u2019 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:30.0746em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.0545em;\">terminology and style. In fact, it was not only \u2018Orthodox\u2019, it was Romanian language. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:30.9626em;\"><span class=\"stl_18 stl_08 stl_09\" style=\"word-spacing:0.05em;\">So, when did the split occur? \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7028em;top:33.8911em;\"><span class=\"stl_207 stl_08 stl_09\">8<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.2933em;top:33.9037em;\"><span class=\"stl_232 stl_38 stl_248\" style=\"word-spacing:0.127em;\">Caritas <\/span><span class=\"stl_85 stl_08 stl_248\" style=\"word-spacing:0.1273em;\">had at least two meanings in Latin Christian texts: \u2018love of God \/ humans\u2019 and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:34.7029em;\"><span class=\"stl_85 stl_08 stl_09\">\u2018charity\u2019. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7028em;top:35.4896em;\"><span class=\"stl_207 stl_08 stl_09\">9<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.2868em;top:35.5022em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1134em;\">If used, they refer either to Roman Catholic realities, like \u2018cenobiu\u2019 and \u2018abate\u2019, either to \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:36.3014em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">slightly different meanings, like \u2018caritate\u2019 (in Romanian rather synonym of \u2018philanthropy\u2019). \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.5174em;top:37.2466em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0561em;\">Biblia, adec<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0562em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0562em;\">Dumnezeiasca Scriptur<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0562em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0562em;\">ale cei vechi \u2265i ale cei noao leage. Toate care s\u2019au \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7029em;top:37.0881em;\"><span class=\"stl_207 stl_08 stl_09\">10 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:38.0458em;\"><span class=\"stl_232 stl_38 stl_249\">t<\/span><span class=\"stl_233 stl_234 stl_249\">a<\/span><span class=\"stl_232 stl_38 stl_249\">lm<\/span><span class=\"stl_233 stl_234 stl_249\">a<\/span><span class=\"stl_232 stl_38 stl_249\" style=\"word-spacing:0.1757em;\">cit dupre limba elineasc<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.1924em;\">a <\/span><span class=\"stl_232 stl_38 stl_128\" style=\"word-spacing:0.1757em;\">spre \u00een<\/span><span class=\"stl_238 stl_239 stl_249\">\u00c1<\/span><span class=\"stl_232 stl_38 stl_249\" style=\"word-spacing:0.1756em;\">eleagerea limbii rum\u00e2ne\u2265ti, cu porunca preabunului \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:38.845em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0432em;\">cre\u2265tin \u2265i luminatului domn Ioan \u2264<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0431em;\">rban Cantacozino Basarab<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0433em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0433em;\">Voievod \u2265i cu \u00eendemnarea dum- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:39.4983em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.1052em;\">nealui Constandin Br\u00e2ncoveanul, marele logof<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.1054em;\">t <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1054em;\">(Bucure\u2265ti, 1688), reprinted in 1988, with the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:40.2975em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.05em;\">title <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0499em;\">Biblia, adec<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.05em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.05em;\">Dumnezeiasca Scriptur<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.05em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.05em;\">a Vechiului \u2265i Noului Testament<\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.05em;\">. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7029em;top:41.0843em;\"><span class=\"stl_207 stl_08 stl_09\">11 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.5174em;top:41.2428em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0361em;\">Biblia, adec<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0362em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0362em;\">Dumnezeiasca Scriptur<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0362em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0362em;\">a legii vechi \u2265i a ceii noao, toate care s-au t<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\">lm<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\">cit \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:42.042em;\"><span class=\"stl_232 stl_38 stl_250\" style=\"word-spacing:0.1249em;\">de pre limba elineasc<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.1346em;\">a <\/span><span class=\"stl_232 stl_38 stl_250\" style=\"word-spacing:0.1249em;\">pre \u00een<\/span><span class=\"stl_238 stl_239 stl_250\">\u00c1<\/span><span class=\"stl_232 stl_38 stl_250\" style=\"word-spacing:0.1249em;\">elesul limbii rom\u00e2ne\u2265ti, acum \u00eent\u00eeiu s-au tip<\/span><span class=\"stl_233 stl_234 stl_250\">a<\/span><span class=\"stl_232 stl_38 stl_251\" style=\"word-spacing:0.1253em;\">rit rom\u00e2n\u00ec\u2265te supt \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:42.6953em;\"><span class=\"stl_232 stl_38 stl_09\">st<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.062em;\">p\u00eenirea prea\u00een<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\">l<\/span><span class=\"stl_238 stl_239 stl_09\">\u00c1<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0621em;\">atului \u00eemp<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0621em;\">rat a Romanilor Francisc al doilea <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0621em;\">(\u2026). <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0621em;\">Cu blagoslovenia m<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\">rii \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:43.4945em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0444em;\">sale prealuminatului \u2265i preasfin<\/span><span class=\"stl_238 stl_239 stl_09\">\u00c1<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0444em;\">itului domnului domn Ioan Bob, vl<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0444em;\">dica F<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\">g<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0445em;\">ra\u2265ului <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0445em;\">(\u2026) (Blaj, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:44.2937em;\"><span class=\"stl_85 stl_08 stl_09\">1795). \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7029em;top:45.0805em;\"><span class=\"stl_207 stl_08 stl_09\">12 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.5175em;top:45.0931em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0198em;\">Biblia Vulgata <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0198em;\">(Blaj, 1760-1761), a manuscript version made by a group of Greek Catholic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:45.8923em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0593em;\">scholars, under the guidance of Bishop Petru Pavel Aaron, printed in Bucure\u2265ti, 2005. Although \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:46.6915em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0238em;\">it is officially stated that this translation follows the Latin text of <\/span><span class=\"stl_232 stl_38 stl_09\">Vulgata<\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0239em;\">, I found also fragments \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:47.4907em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.05em;\">\u2018borrowed\u2019 from the TM \/ LXX tradition, which cannot be found in Hieronymus\u2019 <\/span><span class=\"stl_232 stl_38 stl_09\">Vulgata<\/span><span class=\"stl_85 stl_08 stl_09\">. \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:9.3348em;top:4.3059em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">Denominational Translation of Patristic Texts into Romanian \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:30.6681em;top:4.1573em;\"><span class=\"stl_11 stl_08 stl_09\">313 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.152em;top:6.2893em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.027em;\">The first translation of the Bible using a surprising terminology and style, dif- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:7.2661em;\"><span class=\"stl_11 stl_08 stl_237\" style=\"word-spacing:0em;\">ferent from the traditional one, was the translation of Heliade-R<\/span><span class=\"stl_221 stl_222 stl_237\">a<\/span><span class=\"stl_11 stl_08 stl_237\" style=\"word-spacing:0.0001em;\">dulescu, the first \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:8.243em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0433em;\">President of the Romanian Academy. This translation was published in Paris, in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:9.2199em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0746em;\">1858. With a very modern and surprisingly latinizing discourse, this translation \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:10.1967em;\"><span class=\"stl_11 stl_08 stl_252\" style=\"word-spacing:0.125em;\">was not successful at all, after the impact of Andrei \u2264aguna\u2019s reaction to it.<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_252\">13 \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:11.1736em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.1025em;\">Shortly afterwards, the British Biblical Society published the so-called \u2018British \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:12.1504em;\"><span class=\"stl_11 stl_08 stl_253\" style=\"word-spacing:0.149em;\">Bibles\u2019, the main issue being the 1874 edition,<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_253\" style=\"word-spacing:0.362em;\">14 <\/span><\/sup><span class=\"stl_11 stl_08 stl_43\" style=\"word-spacing:0.1489em;\">much more accessible than \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:13.1273em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.043em;\">Heliade\u2019s version to the contemporary reader. The \u2018British Bibles\u2019 spread out in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:14.1041em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0551em;\">the Protestant and neo-Protestant milieus at the end of 19<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_213\" style=\"word-spacing:0.214em;\">th <\/span><\/sup><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0551em;\">and at the beginning \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:15.081em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.1173em;\">of the 20<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_213\" style=\"word-spacing:0.3094em;\">th <\/span><\/sup><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.1171em;\">centuries. Their language was much closer to the secular literature, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:16.0579em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0046em;\">influenced by the massive import of neo-Latin elements (especially from French, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:17.0347em;\"><span class=\"stl_11 stl_08 stl_87\" style=\"word-spacing:0.1442em;\">Italian and Latin itself). It is self-understood why the Protestants preferred a \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:18.0116em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0346em;\">secular language, rather than an ecclesiastical jargon. Later, the Roman Catholic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:18.9884em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.0998em;\">and the Greek Catholic milieus adopted some of these neo-Latin elements, but \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:19.9653em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.049em;\">they kept also much from the traditional ecclesiastical jargon (which, before the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:20.9421em;\"><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.05em;\">end of 19<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_213\" style=\"word-spacing:0.2061em;\">th <\/span><\/sup><span class=\"stl_11 stl_08 stl_213\" style=\"word-spacing:0.05em;\">century, was common to Orthodox and Catholic milieus). \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:24.0285em;\"><span class=\"stl_169 stl_20 stl_09\" style=\"word-spacing:0.2499em;\">3. Possible<\/span><span class=\"stl_169 stl_20 stl_09\" style=\"word-spacing:0.0499em;\">\u00a0<\/span><span class=\"stl_169 stl_20 stl_09\" style=\"word-spacing:0.0499em;\">reasons of denominational differences \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:25.8264em;\"><span class=\"stl_11 stl_08 stl_254\" style=\"word-spacing:0em;\">The other essential question is why there exist such denominational differences. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.152em;top:26.8033em;\"><span class=\"stl_11 stl_08 stl_54\" style=\"word-spacing:0em;\">Nowadays denominational differences can be understood through the lens of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:27.7801em;\"><span class=\"stl_11 stl_08 stl_255\" style=\"word-spacing:-0.0001em;\">the history of the Romanian language. As we have seen, with the modernization \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:28.757em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0264em;\">of the Romanian literary language, the Protestant and, afterwards, the Catholic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:29.7338em;\"><span class=\"stl_11 stl_08 stl_218\" style=\"word-spacing:0em;\">milieus have chosen to be closer to the secular language, whereas the Orthodox \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:30.7106em;\"><span class=\"stl_11 stl_08 stl_187\" style=\"word-spacing:0.125em;\">kept their traditional way of expression, which is one step back (in time) in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:31.6874em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0467em;\">comparison with the modern Romanian language. The very fact of this choice \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:32.6643em;\"><span class=\"stl_11 stl_08 stl_88\" style=\"word-spacing:0.1977em;\">might show a different understanding of Christian spirituality, but this is \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:33.6411em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">another question to discuss some other time. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.152em;top:34.6179em;\"><span class=\"stl_11 stl_08 stl_145\" style=\"word-spacing:0em;\">The differences may also be explained in socio-linguistic terms: like the first \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:35.5948em;\"><span class=\"stl_11 stl_08 stl_256\" style=\"word-spacing:0.125em;\">Christian communities, nowadays Christian Churches try to find or to show \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:36.5716em;\"><span class=\"stl_11 stl_08 stl_257\" style=\"word-spacing:0em;\">their individuality through language, as well. In the case of Romanian Christian \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:37.5484em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0845em;\">communities, at the dawn of the Romanian literature, the unique Church lan- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:38.5252em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.049em;\">guage was born together with the first Romanian writings: the first Romanian \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:39.5021em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0152em;\">writings <\/span><span class=\"stl_37 stl_38 stl_09\" style=\"word-spacing:0.0152em;\">were <\/span><span class=\"stl_11 stl_08 stl_09\">Christian.<\/span><sup style=\"top: -0.2888em;\"><span class=\"stl_206 stl_08 stl_09\" style=\"word-spacing:0.158em;\">15 <\/span><\/sup><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0152em;\">But, with the very quick development of the modern \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.1521em;top:41.8831em;\"><span class=\"stl_207 stl_08 stl_196\">13 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.9765em;top:41.8957em;\"><span class=\"stl_85 stl_08 stl_196\" style=\"word-spacing:0.1436em;\">See Eugen Munteanu, \u2018Der Streit um das Recht zur Bibel\u00fcbersetzung ins Rum\u00e4nische. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:42.6949em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1134em;\">Metropolit Andrei <\/span><span class=\"stl_230 stl_220 stl_09\">\u00cb<\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1131em;\">aguna vs. Publizist Ion Heliade R<\/span><span class=\"stl_231 stl_222 stl_09\">a<\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.1133em;\">dulescu\u2019, <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.1133em;\">Romanische Forschungen <\/span><span class=\"stl_85 stl_08 stl_09\">120 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:43.4942em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0978em;\">(2008), 425-58. See also Ovidiu Moceanu, <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0977em;\">Teologie \u2265i filologie. Andrei \u2264aguna vs Ion Heliade \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:44.2934em;\"><span class=\"stl_232 stl_38 stl_09\">R<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.05em;\">dulescu <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">(Pite\u2265ti, 2003). \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.1521em;top:45.0801em;\"><span class=\"stl_207 stl_08 stl_09\">14 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.9667em;top:45.2386em;\"><span class=\"stl_232 stl_38 stl_09\">S<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.1164em;\">nta Scriptura a Vechiului \u2265i a Noului Testament<\/span><span class=\"stl_233 stl_234 stl_09\">u<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.1164em;\">. Edi<\/span><span class=\"stl_238 stl_239 stl_09\">\u00c1<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.1164em;\">iune nou<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.1164em;\">, reved<\/span><sub style=\"top: 0.1417em;\"><span class=\"stl_258 stl_38 stl_72\">,<\/span><\/sub><span class=\"stl_232 stl_38 stl_09\">ut<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.1164em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\">dup<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.1164em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\">tecs- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:46.0378em;\"><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0499em;\">turile originale \u2265i publicat<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0501em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0501em;\">de Societatea Biblic<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0501em;\">a <\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.0501em;\">pentru Britania \u2265i str<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\">in<\/span><span class=\"stl_233 stl_234 stl_09\">a<\/span><span class=\"stl_232 stl_38 stl_09\" style=\"word-spacing:0.05em;\">tate. Vechiul<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0501em;\">u <\/span><span class=\"stl_232 stl_38 stl_09\">Testa- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:46.6911em;\"><span class=\"stl_232 stl_38 stl_09\">ment<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.05em;\">u <\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.05em;\">(Ia\u2265ii, 1874). \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.152em;top:47.4778em;\"><span class=\"stl_207 stl_08 stl_09\">15 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.9666em;top:47.4904em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.05em;\">Precisely, Orthodox Christian. \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_11 stl_08 stl_09\">314 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:18.0178em;top:4.3059em;\"><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.05em;\">O. G<\/span><span class=\"stl_211 stl_08 stl_09\">ORDON \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2893em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0165em;\">Romanian language, the language of the Church remained one step behind and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:7.2662em;\"><span class=\"stl_11 stl_08 stl_98\" style=\"word-spacing:0.1648em;\">an ecclesiastical jargon was born. Afterwards, the Protestant communities, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:8.243em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0169em;\">whose ecclesiology is fundamentally different from the Orthodox and Catholic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:9.2199em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1014em;\">ecclesiologies, detached themselves from the traditional ecclesiastical jargon, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:10.1967em;\"><span class=\"stl_11 stl_08 stl_242\" style=\"word-spacing:0.1467em;\">by adopting the current literary language of the time. Finally, the Catholic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:11.1736em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1123em;\">milieus felt the need of being different in language from the Orthodox com- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:12.1505em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0459em;\">munity, by adopting a characteristic language, mainly based on neo-Latin lex- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:13.1273em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0594em;\">ical innovations. This need didn\u2019t exist before, as socio-linguistics may show, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:14.1042em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.107em;\">because the Roman Catholic liturgical language was Latin before the second \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:15.081em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">Vatican Council (1962-1965). \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7027em;top:16.0579em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.026em;\">However, I wondered: 1) if the differences may be due to a different under- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:17.0347em;\"><span class=\"stl_11 stl_08 stl_163\" style=\"word-spacing:0.125em;\">standing of the biblical and hence patristic texts or thought; in other words, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:18.0116em;\"><span class=\"stl_11 stl_08 stl_44\" style=\"word-spacing:0.125em;\">whether the philological correctness of a translation is organically linked to \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:18.9884em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1199em;\">biblical and patristic hermeneutics; 2) whether and to what extent the major \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:19.9653em;\"><span class=\"stl_11 stl_08 stl_165\" style=\"word-spacing:0em;\">differences in patristic translations are relevant for the understanding of the text \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:20.9422em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.05em;\">as a whole or, at least, in some details. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7027em;top:21.919em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0661em;\">A recent linguistic dispute about translating published in <\/span><span class=\"stl_37 stl_38 stl_09\" style=\"word-spacing:0.0661em;\">Studii Teologice<\/span><sup style=\"top: -0.2887em;\"><span class=\"stl_206 stl_08 stl_09\">16 \u00a0<\/span><\/sup><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:22.8959em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0749em;\">\u2013 this is today the most important Romanian theological journal \u2013 shows that \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:23.8727em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.1021em;\">the answer to the questions above is rather positive: yes, the denominational \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:24.8496em;\"><span class=\"stl_11 stl_08 stl_162\" style=\"word-spacing:-0.0005em;\">hermeneutical differences <\/span><span class=\"stl_37 stl_38 stl_162\" style=\"word-spacing:-0.0004em;\">determine <\/span><span class=\"stl_11 stl_08 stl_162\" style=\"word-spacing:0em;\">different language employments and, con- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:25.8264em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0655em;\">versely, differences in language usually <\/span><span class=\"stl_37 stl_38 stl_09\" style=\"word-spacing:0.0655em;\">lead <\/span><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0655em;\">to different understanding of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:26.8033em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">translated text. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:29.8896em;\"><span class=\"stl_169 stl_20 stl_09\" style=\"word-spacing:0.25em;\">4. Conclusion \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7029em;top:31.6875em;\"><span class=\"stl_11 stl_08 stl_259\" style=\"word-spacing:0.1348em;\">Now, one could wonder why it would not be possible to have a neutral, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:32.6644em;\"><span class=\"stl_11 stl_08 stl_22\" style=\"word-spacing:-0.0002em;\">denominationally-blind translation, philologically correct and <\/span><span class=\"stl_37 stl_38 stl_22\" style=\"word-spacing:0em;\">ad usum omnium<\/span><span class=\"stl_11 stl_08 stl_22\" style=\"word-spacing:0em;\">. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:33.6412em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0286em;\">It is hard to say whether such translations into Romanian would be possible or \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:34.6181em;\"><span class=\"stl_11 stl_08 stl_128\" style=\"word-spacing:0.1739em;\">not, but one thing is certain: the translations that allege themselves to be \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:35.5949em;\"><span class=\"stl_11 stl_08 stl_217\" style=\"word-spacing:0.1252em;\">denominationally-blind don\u2019t have a language of their own, neither do they \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:36.5718em;\"><span class=\"stl_11 stl_08 stl_227\" style=\"word-spacing:0em;\">employ the modern standard Romanian language as such. In their attempt to be \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:37.5487em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.008em;\">modern and up-to-date, they perforce resort, however, to unavoidable elements \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:38.5255em;\"><span class=\"stl_11 stl_08 stl_260\" style=\"word-spacing:0.1369em;\">of denominational language, either Orthodox or Catholic, in a loosely con- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:39.5024em;\"><span class=\"stl_11 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">trolled assortment. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.7029em;top:42.6827em;\"><span class=\"stl_207 stl_08 stl_215\">16 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.5121em;top:42.6953em;\"><span class=\"stl_85 stl_08 stl_73\" style=\"word-spacing:0.097em;\">Sabin Preda, \u2018<\/span><span class=\"stl_232 stl_38 stl_215\" style=\"word-spacing:0.0972em;\">M\u00e2ng\u00e2ietorul <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0973em;\">\u2265i <\/span><span class=\"stl_232 stl_38 stl_215\">dup<\/span><span class=\"stl_233 stl_234 stl_09\" style=\"word-spacing:0.0912em;\">a <\/span><span class=\"stl_232 stl_38 stl_215\" style=\"word-spacing:0.0972em;\">chipul <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0972em;\">\u2013 dou<\/span><span class=\"stl_231 stl_222 stl_09\" style=\"word-spacing:0.0912em;\">a <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0972em;\">traduceri teologice\u2019, <\/span><span class=\"stl_232 stl_38 stl_215\" style=\"word-spacing:0.0972em;\">Studii Teologice <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0972em;\">1 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:43.4945em;\"><span class=\"stl_85 stl_08 stl_261\" style=\"word-spacing:0em;\">(2008), 197-219. The article is followed by two replies, showing opposite hermeneutical opinions: \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:44.2937em;\"><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0734em;\">Drago\u2265 M\u00eer\u2265anu, \u2018Not<\/span><span class=\"stl_231 stl_222 stl_09\" style=\"word-spacing:0.0674em;\">a <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0734em;\">asupra traducerii patristice \u00een cultura rom\u00e2n<\/span><span class=\"stl_231 stl_222 stl_09\" style=\"word-spacing:0.0674em;\">a <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0734em;\">de azi. R<\/span><span class=\"stl_231 stl_222 stl_215\">a<\/span><span class=\"stl_85 stl_08 stl_46\" style=\"word-spacing:0.0732em;\">spuns unei critici \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:45.093em;\"><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0009em;\">insuficient contextualizate\u2019, <\/span><span class=\"stl_232 stl_38 stl_215\" style=\"word-spacing:0.001em;\">Studii Teologice <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.001em;\">3 (2008), 223-9, and Adrian Muraru, \u2018C\u00e2teva consid- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:45.8922em;\"><span class=\"stl_85 stl_08 stl_215\">era<\/span><span class=\"stl_230 stl_220 stl_215\">\u00c1<\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0034em;\">ii privitoare la traducerea textelor patristice \u00een limba rom\u00e2n<\/span><span class=\"stl_231 stl_222 stl_09\" style=\"word-spacing:-0.0026em;\">a <\/span><span class=\"stl_85 stl_08 stl_57\" style=\"word-spacing:0.0065em;\">\u2013 r<\/span><span class=\"stl_231 stl_222 stl_215\">a<\/span><span class=\"stl_85 stl_08 stl_73\" style=\"word-spacing:0.0033em;\">spuns domnului Sabin Preda\u2019, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:46.6914em;\"><span class=\"stl_232 stl_38 stl_215\" style=\"word-spacing:0.0921em;\">Studii Teologice <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.0921em;\">3 (2008), 231-76. Briefly, the dispute goes around the interpretation and hence \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:47.4906em;\"><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.05em;\">the translation of the Greek <\/span><span class=\"stl_262 stl_263 stl_215\">kat<\/span><span class=\"stl_85 stl_08 stl_09\" style=\"word-spacing:0.044em;\">\u2019 <\/span><span class=\"stl_262 stl_263 stl_215\" style=\"word-spacing:0.05em;\">e\u00eek\u00c9na <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.05em;\">and <\/span><span class=\"stl_262 stl_263 stl_215\" style=\"word-spacing:0.0499em;\">Par\u00e1kljtov, <\/span><span class=\"stl_85 stl_08 stl_215\" style=\"word-spacing:0.05em;\">in Epiphanius\u2019 writing <\/span><span class=\"stl_232 stl_38 stl_215\">Ancoratus<\/span><span class=\"stl_85 stl_08 stl_215\">. \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:14.4201em;top:15.301em;\"><span class=\"stl_264 stl_265 stl_127\" style=\"word-spacing:0.0506em;\">STUDIA PATRISTICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.9956em;top:16.6511em;\"><span class=\"stl_264 stl_265 stl_266\">P<\/span><span class=\"stl_264 stl_265 stl_267\">A<\/span><span class=\"stl_264 stl_265 stl_204\" style=\"word-spacing:0.0355em;\">PERS PRESENTED AT THE SIXTEENTH INTERNATIONAL \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:10.487em;top:17.7344em;\"><span class=\"stl_264 stl_265 stl_56\" style=\"word-spacing:0.0412em;\">CONFERENCE ON PATRISTIC STUDIES \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:13.9783em;top:18.8176em;\"><span class=\"stl_264 stl_265 stl_240\" style=\"word-spacing:0.0393em;\">HELD IN OXFORD 2011 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.186em;top:21.2475em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">Edited by \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.9994em;top:22.4909em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">MARKUS VINZENT \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:16.3603em;top:6.4346em;\"><span class=\"stl_264 stl_265 stl_269\" style=\"word-spacing:0.091em;\">Volume 1 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.6836em;top:7.8556em;\"><span class=\"stl_264 stl_265 stl_77\" style=\"word-spacing:0.0429em;\">STUDIA PATRISTICA LIII \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:13.7283em;top:9.6642em;\"><span class=\"stl_268 stl_08 stl_260\" style=\"word-spacing:0.0385em;\">FORMER DIRECTORS \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2653em;top:11.6176em;\"><span class=\"stl_268 stl_08 stl_270\" style=\"word-spacing:0.0242em;\">Gillian <\/span><span class=\"stl_271 stl_272 stl_273\">C<\/span><span class=\"stl_274 stl_272 stl_275\">LARK<\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0503em;\">, Bristol, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:12.5941em;\"><span class=\"stl_268 stl_08 stl_276\" style=\"word-spacing:0.091em;\">60 <\/span><span class=\"stl_268 stl_08 stl_277\">Y<\/span><span class=\"stl_268 stl_08 stl_278\">e<\/span><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.1209em;\">ars (1951-2011) of the International Conference on Patristic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:13.5706em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0501em;\">Studies at Oxford: Key Figures \u2013 An Introductory Note………………. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5427em;top:13.5706em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.543em;top:16.483em;\"><span class=\"stl_268 stl_08 stl_09\">5<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5433em;top:19.395em;\"><span class=\"stl_268 stl_08 stl_09\">9<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:15.5061em;\"><span class=\"stl_268 stl_08 stl_196\" style=\"word-spacing:0.0348em;\">Elizabeth <\/span><span class=\"stl_271 stl_272 stl_77\">L<\/span><span class=\"stl_274 stl_272 stl_279\">IVINGSTONE<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8617em;top:16.483em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.0514em;\">F.L. Cross………………………………………………………………………………… \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:18.4185em;\"><span class=\"stl_268 stl_08 stl_280\" style=\"word-spacing:0.0428em;\">Frances <\/span><span class=\"stl_271 stl_272 stl_281\">Y<\/span><span class=\"stl_274 stl_272 stl_282\">OUNG<\/span><span class=\"stl_268 stl_08 stl_100\" style=\"word-spacing:0.0313em;\">, Birmingham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:19.395em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0483em;\">Maurice Frank Wiles………………………………………………………………… \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:21.3305em;z-index:454;\"><span class=\"stl_268 stl_08 stl_283\" style=\"word-spacing:0.0362em;\">Catherine <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_121\">OWETT<\/span><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.051em;\">, University of East Anglia, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:22.307em;\"><span class=\"stl_268 stl_08 stl_14\" style=\"word-spacing:0.0595em;\">Christopher Stead (1913-2008): His Work on Patristics…………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2508em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_285\">17 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:24.2425em;\"><span class=\"stl_268 stl_08 stl_197\" style=\"word-spacing:0.0598em;\">Archbishop Rowan <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_278\">ILLIAMS<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0426em;\">, London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:25.219em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0485em;\">Henry Chadwick……………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2423em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_287\">31 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:27.1545em;z-index:732;\"><span class=\"stl_268 stl_08 stl_288\" style=\"word-spacing:0.0338em;\">Mark <\/span><span class=\"stl_271 stl_272 stl_77\">E<\/span><span class=\"stl_274 stl_272 stl_289\">DW<\/span><span class=\"stl_274 stl_272 stl_290\">A<\/span><span class=\"stl_274 stl_272 stl_125\">RDS<\/span><span class=\"stl_268 stl_08 stl_240\" style=\"word-spacing:0.0395em;\">, Christ Church, Oxford, UK, and Markus <\/span><span class=\"stl_271 stl_272 stl_291\">V<\/span><span class=\"stl_274 stl_272 stl_292\">INZEN<\/span><span class=\"stl_274 stl_272 stl_293\">T<\/span><span class=\"stl_268 stl_08 stl_294\">, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:28.1311em;\"><span class=\"stl_268 stl_08 stl_27\" style=\"word-spacing:0.0624em;\">King\u2019s College, London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:29.1076em;\"><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.0085em;\">J.N.D. Kelly ……………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2174em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_295\">43 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2654em;top:31.0431em;z-index:880;\"><span class=\"stl_268 stl_08 stl_296\" style=\"word-spacing:0.0368em;\">\u00c9ric <\/span><span class=\"stl_271 stl_272 stl_297\">R<\/span><span class=\"stl_274 stl_272 stl_186\">EBILLARD<\/span><span class=\"stl_268 stl_08 stl_298\" style=\"word-spacing:0.0406em;\">, Ithaca, N<\/span><span class=\"stl_268 stl_08 stl_299\">Y<\/span><span class=\"stl_268 stl_08 stl_300\" style=\"word-spacing:0.103em;\">, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:32.02em;\"><span class=\"stl_268 stl_08 stl_301\" style=\"word-spacing:0.1819em;\">William Hugh Clifford Frend (1916-2005): The Legacy of <\/span><span class=\"stl_302 stl_303 stl_304\">The \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:32.9965em;\"><span class=\"stl_302 stl_303 stl_178\" style=\"word-spacing:0.0457em;\">Donatist Churc<\/span><span class=\"stl_302 stl_303 stl_305\">h<\/span><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:1.2159em;\">………………………………………………………………………. 55 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2652em;top:34.932em;\"><span class=\"stl_268 stl_08 stl_105\" style=\"word-spacing:0.0323em;\">William E. <\/span><span class=\"stl_271 stl_272 stl_306\">K<\/span><span class=\"stl_274 stl_272 stl_251\">LINGSHIRN<\/span><span class=\"stl_268 stl_08 stl_55\" style=\"word-spacing:0.0709em;\">, Washington, D.C., USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:35.9089em;\"><span class=\"stl_268 stl_08 stl_256\" style=\"word-spacing:0.032em;\">Theology and History in the Thought of Robert Austin Markus ……<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2005em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_307\">73 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.3596em;top:38.9845em;\"><span class=\"stl_264 stl_265 stl_269\" style=\"word-spacing:0.091em;\">Volume 2 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.7205em;top:40.4055em;\"><span class=\"stl_264 stl_265 stl_181\" style=\"word-spacing:0.0464em;\">STUDIA PATRISTICA LIV \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:8.8399em;top:42.2141em;\"><span class=\"stl_268 stl_08 stl_308\" style=\"word-spacing:0.0674em;\">BIBLICAL QUOTATIONS IN PATRISTIC TEXTS \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:10.0293em;top:43.4432em;\"><span class=\"stl_309 stl_08 stl_82\" style=\"word-spacing:0.0492em;\">(ed. Laurence Mellerin and Hugh A.G. Houghton) \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:45.3225em;\"><span class=\"stl_268 stl_08 stl_198\" style=\"word-spacing:-0.0064em;\">Laurence <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_225\">ELLERIN<\/span><span class=\"stl_268 stl_08 stl_116\" style=\"word-spacing:0.0155em;\">, Lyon, France, and Hugh A.G. <\/span><span class=\"stl_271 stl_272 stl_311\">H<\/span><span class=\"stl_274 stl_272 stl_80\">OUGHTON<\/span><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:-0.0033em;\">, Birming- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:46.299em;\"><span class=\"stl_268 stl_08 stl_312\" style=\"word-spacing:0.0295em;\">ham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:47.2755em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:-0.0373em;\">Introduction …………………………………………………………………………….. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5432em;top:47.2755em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_09\">4<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_198\" style=\"word-spacing:0.0405em;\">Laurence <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_225\">ELLERIN<\/span><span class=\"stl_268 stl_08 stl_314\" style=\"word-spacing:0.062em;\">, Lyon, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_315\" style=\"word-spacing:0.1123em;\">Methodological Issues in Biblindex, An Online Index of Biblical \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_298\" style=\"word-spacing:0.0406em;\">Quotations in Early Christian Literatur<\/span><span class=\"stl_268 stl_08 stl_316\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2473em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_317\">11 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8143em;top:10.1193em;z-index:194;\"><span class=\"stl_268 stl_08 stl_201\" style=\"word-spacing:0.0448em;\">Guillaume <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_319\">ADY<\/span><span class=\"stl_268 stl_08 stl_314\" style=\"word-spacing:0.062em;\">, Lyon, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:11.0965em;\"><span class=\"stl_268 stl_08 stl_320\" style=\"word-spacing:0.0334em;\">Quelle \u00e9tait la Bible des P\u00e8res, ou quel texte de la Septante choisir \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:12.073em;\"><span class=\"stl_268 stl_08 stl_321\" style=\"word-spacing:0.0667em;\">pour Biblindex?<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.0932em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:1.2119em;\">……………………………………………………………………….. 33 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8155em;top:13.9498em;z-index:375;\"><span class=\"stl_268 stl_08 stl_201\" style=\"word-spacing:0.0436em;\">Guillaume <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_319\">ADY<\/span><span class=\"stl_268 stl_08 stl_314\" style=\"word-spacing:0.062em;\">, Lyon, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:14.927em;z-index:420;\"><span class=\"stl_302 stl_303 stl_60\" style=\"word-spacing:0.0697em;\">3 Esdras <\/span><span class=\"stl_268 stl_08 stl_322\" style=\"word-spacing:0.0939em;\">chez les P\u00e8res de l\u2019\u00c9glise: <\/span><span class=\"stl_268 stl_08 stl_323\">L<\/span><span class=\"stl_268 stl_08 stl_324\">\u2019<\/span><span class=\"stl_268 stl_08 stl_325\">a<\/span><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0762em;\">mbigu\u00eft\u00e9 des donn\u00e9es et les \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:15.9035em;\"><span class=\"stl_268 stl_08 stl_52\" style=\"word-spacing:0.0588em;\">conditions d\u2019int\u00e9gration d\u2019un \u2018apocryphe\u2019 dans Biblinde<\/span><span class=\"stl_268 stl_08 stl_327\">x<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.202em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_328\">39 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8155em;top:17.7804em;\"><span class=\"stl_268 stl_08 stl_329\" style=\"word-spacing:0.0686em;\">J\u00e9r\u00e9my <\/span><span class=\"stl_271 stl_272 stl_180\">D<\/span><span class=\"stl_274 stl_272 stl_330\">ELMULLE<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:18.7576em;\"><span class=\"stl_268 stl_08 stl_248\" style=\"word-spacing:0.0962em;\">Augustin dans \u00abBiblindex\u00bb. Un premier test: le traitement du <\/span><span class=\"stl_302 stl_303 stl_332\">De \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:19.7341em;\"><span class=\"stl_302 stl_303 stl_187\">Magistro<\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:1.2158em;\">………………………………………………………………………………….. 55 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8152em;top:21.611em;\"><span class=\"stl_268 stl_08 stl_333\" style=\"word-spacing:0.0716em;\">Hugh A.G. <\/span><span class=\"stl_271 stl_272 stl_311\">H<\/span><span class=\"stl_274 stl_272 stl_80\">OUGHTON<\/span><span class=\"stl_268 stl_08 stl_100\" style=\"word-spacing:0.0313em;\">, Birmingham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:22.5881em;\"><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0508em;\">Patristic Evidence in the New Edition of the <\/span><span class=\"stl_302 stl_303 stl_15\" style=\"word-spacing:0.0456em;\">Vetus Latina Iohannes<\/span><span class=\"stl_302 stl_303 stl_09\" style=\"word-spacing:1.2049em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">69 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8155em;top:24.465em;\"><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0526em;\">Amy M. <\/span><span class=\"stl_271 stl_272 stl_315\">D<\/span><span class=\"stl_274 stl_272 stl_32\">ONALDSON<\/span><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0534em;\">, Portland, Oregon, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:25.4418em;\"><span class=\"stl_268 stl_08 stl_67\" style=\"word-spacing:0.016em;\">Explicit References to New Testament Textual Variants by the Church \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:26.4183em;\"><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0546em;\">Fathers: Their Value and Limitation<\/span><span class=\"stl_268 stl_08 stl_335\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1865em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_50\">87 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:28.2952em;\"><span class=\"stl_268 stl_08 stl_100\" style=\"word-spacing:0.0323em;\">Ulrich Bernhard <\/span><span class=\"stl_271 stl_272 stl_159\">S<\/span><span class=\"stl_274 stl_272 stl_336\">CHMID<\/span><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0484em;\">, Sch\u00f6ppingen, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:29.2724em;\"><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0421em;\">Marcion and the Textual History of <\/span><span class=\"stl_302 stl_303 stl_245\">Romans<\/span><span class=\"stl_268 stl_08 stl_256\" style=\"word-spacing:0.0359em;\">: Editorial Activity and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4141em;top:30.2489em;\"><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0302em;\">Early Editions of the New Testament ………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1739em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_28\">99 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8155em;top:32.1258em;\"><span class=\"stl_268 stl_08 stl_254\" style=\"word-spacing:0.0587em;\">Jeffrey <\/span><span class=\"stl_271 stl_272 stl_306\">K<\/span><span class=\"stl_274 stl_272 stl_337\">LOHA<\/span><span class=\"stl_268 stl_08 stl_101\" style=\"word-spacing:0.0645em;\">, St Louis, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:33.1029em;\"><span class=\"stl_268 stl_08 stl_337\" style=\"word-spacing:0.0436em;\">The New Testament Text of Nicetas of Remesiana, with Reference \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:34.0794em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.048em;\">to <\/span><span class=\"stl_302 stl_303 stl_338\" style=\"word-spacing:0.0324em;\">Luke <\/span><span class=\"stl_268 stl_08 stl_339\">1:4<\/span><span class=\"stl_268 stl_08 stl_340\">6<\/span><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.7823em;\">…………………………………………………………………………….. 115 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.9106em;top:37.6433em;\"><span class=\"stl_264 stl_265 stl_269\" style=\"word-spacing:0.091em;\">Volume 3 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.4955em;top:39.0643em;\"><span class=\"stl_264 stl_265 stl_341\" style=\"word-spacing:0.0623em;\">STUDIA PATRISTICA LV \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:9.6882em;top:40.8729em;\"><span class=\"stl_268 stl_08 stl_342\">EAR<\/span><span class=\"stl_268 stl_08 stl_299\">L<\/span><span class=\"stl_268 stl_08 stl_253\" style=\"word-spacing:0.0561em;\">Y MONASTICISM AND CLASSICAL <\/span><span class=\"stl_302 stl_303 stl_343\">PAIDEIA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:15.9573em;top:42.1025em;\"><span class=\"stl_309 stl_08 stl_216\" style=\"word-spacing:0.059em;\">(ed. Samuel Rubenson) \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:43.9819em;\"><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0615em;\">Samuel <\/span><span class=\"stl_271 stl_272 stl_344\">R<\/span><span class=\"stl_274 stl_272 stl_345\">UBENSON<\/span><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0553em;\">, Lund, Sweden \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:44.9584em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:-0.0373em;\">Introduction …………………………………………………………………………….. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0941em;top:44.9584em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0938em;top:47.8124em;\"><span class=\"stl_268 stl_08 stl_09\">5<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:46.8352em;\"><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0612em;\">Samuel <\/span><span class=\"stl_271 stl_272 stl_344\">R<\/span><span class=\"stl_274 stl_272 stl_345\">UBENSON<\/span><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0553em;\">, Lund, Sweden \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_346\" style=\"left:7.4132em;top:47.8124em;\"><span class=\"stl_347 stl_08 stl_348\" style=\"word-spacing:0.0498em;\">The Formation and Re-formations of the Sayings of the Desert Fathers \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5431em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_09\">5<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_137\" style=\"word-spacing:0.0469em;\">Britt <\/span><span class=\"stl_271 stl_272 stl_349\">D<\/span><span class=\"stl_274 stl_272 stl_350\">AHLMAN<\/span><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0553em;\">, Lund, Sweden \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_185\" style=\"word-spacing:-0.021em;\">The <\/span><span class=\"stl_302 stl_303 stl_116\" style=\"word-spacing:0.0018em;\">Collectio Scorialensis Parva<\/span><span class=\"stl_268 stl_08 stl_115\" style=\"word-spacing:-0.0004em;\">: An Alphabetical Collection of Old \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_241\" style=\"word-spacing:0.0477em;\">Apophthegmatic and Hagiographic Material………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1848em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_329\">23 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2647em;top:10.0186em;\"><span class=\"stl_268 stl_08 stl_50\" style=\"word-spacing:0.0713em;\">Bo <\/span><span class=\"stl_271 stl_272 stl_311\">H<\/span><span class=\"stl_274 stl_272 stl_351\">OLMBERG<\/span><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0553em;\">, Lund, Sweden \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:10.9957em;\"><span class=\"stl_268 stl_08 stl_352\" style=\"word-spacing:0.0485em;\">The Syriac Collection of <\/span><span class=\"stl_302 stl_303 stl_255\" style=\"word-spacing:0.0463em;\">Apophthegmata Patrum <\/span><span class=\"stl_268 stl_08 stl_353\" style=\"word-spacing:0.0544em;\">in MS Sin. syr. 46 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1351em;top:10.9957em;\"><span class=\"stl_268 stl_08 stl_354\">35 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:12.7719em;\"><span class=\"stl_268 stl_08 stl_355\" style=\"word-spacing:0.0355em;\">Lillian I. <\/span><span class=\"stl_271 stl_272 stl_56\">L<\/span><span class=\"stl_274 stl_272 stl_156\">ARSEN<\/span><span class=\"stl_268 stl_08 stl_254\" style=\"word-spacing:0.0574em;\">, Redlands, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8622em;top:13.7486em;\"><span class=\"stl_268 stl_08 stl_301\" style=\"word-spacing:0.0652em;\">On Learning a New Alphabet: The Sayings of the Desert Fathers \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8622em;top:14.7251em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0499em;\">and the Monostichs of Menander………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2033em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_356\">59 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:16.5014em;\"><span class=\"stl_268 stl_08 stl_275\" style=\"word-spacing:0.0249em;\">Henrik <\/span><span class=\"stl_271 stl_272 stl_354\">R<\/span><span class=\"stl_274 stl_272 stl_126\" style=\"word-spacing:0.1358em;\">YDELL <\/span><span class=\"stl_271 stl_272 stl_357\">J<\/span><span class=\"stl_274 stl_272 stl_358\">OHNS\u00c9N<\/span><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0553em;\">, Lund, Sweden \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.862em;top:17.4784em;\"><span class=\"stl_268 stl_08 stl_359\" style=\"word-spacing:-0.0009em;\">Renunciation, Reorientation and Guidance: Patterns in Early Monas- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.862em;top:18.4549em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0298em;\">ticism and Ancient Philosophy …………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1989em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_360\">79 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:20.2312em;\"><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.0719em;\">David <\/span><span class=\"stl_271 stl_272 stl_361\">W<\/span><span class=\"stl_274 stl_272 stl_362\">ESTBERG<\/span><span class=\"stl_268 stl_08 stl_73\" style=\"word-spacing:0.0558em;\">, Uppsala, Sweden \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:21.2082em;z-index:659;\"><span class=\"stl_268 stl_08 stl_237\" style=\"word-spacing:0.0573em;\">Rhetorical Exegesis in Procopius of Gaza\u2019s <\/span><span class=\"stl_302 stl_303 stl_326\" style=\"word-spacing:0.0373em;\">Commentary on Genesis<\/span><span class=\"stl_302 stl_303 stl_09\" style=\"word-spacing:1.237em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_155\">95 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:22.9845em;\"><span class=\"stl_302 stl_303 stl_363\" style=\"word-spacing:0.0467em;\">Apophthegmata Patrum <\/span><span class=\"stl_268 stl_08 stl_253\">Abbreviation<\/span><span class=\"stl_268 stl_08 stl_364\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.7185em;\">…………………………………………….. 109 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.3605em;top:26.0155em;\"><span class=\"stl_264 stl_265 stl_269\" style=\"word-spacing:0.091em;\">Volume 4 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.7625em;top:27.4365em;\"><span class=\"stl_264 stl_265 stl_214\" style=\"word-spacing:0.0581em;\">STUDIA PATRISTICA LVI \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.8167em;top:29.1558em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0495em;\">REDISCOVERING ORIGEN \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2635em;top:31.1097em;\"><span class=\"stl_268 stl_08 stl_246\" style=\"word-spacing:0.042em;\">Lorenzo <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_366\">ERRONE<\/span><span class=\"stl_268 stl_08 stl_73\" style=\"word-spacing:0.0558em;\">, Bologna, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.862em;top:32.0868em;z-index:864;\"><span class=\"stl_268 stl_08 stl_367\" style=\"word-spacing:0.0753em;\">Origen\u2019s \u2018Confessions<\/span><span class=\"stl_268 stl_08 stl_368\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">: <\/span><span class=\"stl_268 stl_08 stl_369\">R<\/span><span class=\"stl_268 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">ecovering the Traces of a Self-Portrai<\/span><span class=\"stl_268 stl_08 stl_370\">t<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">….. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5432em;top:32.0868em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:33.863em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0504em;\">R\u00f3bert <\/span><span class=\"stl_271 stl_272 stl_159\">S<\/span><span class=\"stl_274 stl_272 stl_182\">OMOS<\/span><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0552em;\">, University of P\u00e9cs, Hungary \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:34.8397em;\"><span class=\"stl_268 stl_08 stl_301\" style=\"word-spacing:0.1292em;\">Is the Handmaid Stoic or Middle Platonic? Some Comments on \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:35.8162em;\"><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.0346em;\">Origen\u2019s Use of Logic ……………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1921em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_371\">29 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:37.5925em;z-index:1096;\"><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0532em;\">Paul R. <\/span><span class=\"stl_271 stl_272 stl_372\">K<\/span><span class=\"stl_274 stl_272 stl_149\">OLBET<\/span><span class=\"stl_268 stl_08 stl_373\" style=\"word-spacing:0.096em;\">, Wellesley, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:38.5695em;\"><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0536em;\">Rethinking the Rationales for Origen\u2019s Use of Allegor<\/span><span class=\"stl_268 stl_08 stl_374\">y<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2448em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_375\">41 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2632em;top:40.3458em;z-index:1190;\"><span class=\"stl_268 stl_08 stl_296\" style=\"word-spacing:0.04em;\">Brian <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_92\">ARRET<\/span><span class=\"stl_274 stl_272 stl_93\">T<\/span><span class=\"stl_268 stl_08 stl_123\" style=\"word-spacing:0.0636em;\">, South Bend, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:41.3225em;\"><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.055em;\">Origen\u2019s Spiritual Exegesis as a Defense of the Literal Sense………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2457em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_287\">51 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:43.0987em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0438em;\">Tina <\/span><span class=\"stl_271 stl_272 stl_315\">D<\/span><span class=\"stl_274 stl_272 stl_204\">OLIDZE<\/span><span class=\"stl_268 stl_08 stl_376\" style=\"word-spacing:0.0445em;\">, Tbilisi, Georgia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:44.0754em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0481em;\">Equivocality of Biblical Language in Origen……………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1864em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_155\">65 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:45.8517em;\"><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:0.0594em;\">Miyako <\/span><span class=\"stl_271 stl_272 stl_180\">D<\/span><span class=\"stl_274 stl_272 stl_63\">EMURA<\/span><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0587em;\">, Tohoku Gakuin University, Sendai, Japan \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:46.8284em;\"><span class=\"stl_268 stl_08 stl_33\" style=\"word-spacing:0.107em;\">Origen and the Exegetical Tradition of the Sarah-Hagar Motif in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:47.8049em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:-0.0557em;\">Alexandria ……………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2016em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_307\">73 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_09\">6<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_338\" style=\"word-spacing:0.0332em;\">Elizabeth Ann <\/span><span class=\"stl_271 stl_272 stl_378\">D<\/span><span class=\"stl_274 stl_272 stl_342\">IVE<\/span><span class=\"stl_274 stl_272 stl_379\">L<\/span><span class=\"stl_274 stl_272 stl_09\" style=\"word-spacing:0.1508em;\">Y <\/span><span class=\"stl_271 stl_272 stl_56\">L<\/span><span class=\"stl_274 stl_272 stl_380\">AURO<\/span><span class=\"stl_268 stl_08 stl_282\" style=\"word-spacing:0.0629em;\">, Los Angeles, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4132em;top:7.2584em;\"><span class=\"stl_381 stl_08 stl_256\" style=\"word-spacing:0.045em;\">The Eschatological Significance of Scripture According to Origen<\/span><span class=\"stl_268 stl_08 stl_106\" style=\"word-spacing:1.2153em;\">… 83 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8153em;top:9.0424em;\"><span class=\"stl_268 stl_08 stl_246\" style=\"word-spacing:0.0407em;\">Lorenzo <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_366\">ERRONE<\/span><span class=\"stl_268 stl_08 stl_73\" style=\"word-spacing:0.0558em;\">, Bologna, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4126em;top:10.0189em;\"><span class=\"stl_268 stl_08 stl_382\" style=\"word-spacing:0.008em;\">Rediscovering Origen Today: First Impressions of the New Collection \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4129em;top:10.9882em;\"><span class=\"stl_381 stl_08 stl_167\" style=\"word-spacing:0.0463em;\">of Homilies on the <\/span><span class=\"stl_383 stl_303 stl_54\" style=\"word-spacing:0.0531em;\">Psalms <\/span><span class=\"stl_381 stl_08 stl_39\" style=\"word-spacing:0.0289em;\">in the <\/span><span class=\"stl_383 stl_303 stl_384\" style=\"word-spacing:0.0446em;\">Codex monacensis Graecus <\/span><span class=\"stl_381 stl_08 stl_385\">314<\/span><span class=\"stl_268 stl_08 stl_386\" style=\"word-spacing:0.7562em;\">…. 103 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:12.7721em;\"><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0526em;\">Ronald E. <\/span><span class=\"stl_271 stl_272 stl_387\">H<\/span><span class=\"stl_274 stl_272 stl_388\">EINE<\/span><span class=\"stl_268 stl_08 stl_213\" style=\"word-spacing:0.07em;\">, Eugene, OR, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:13.7486em;\"><span class=\"stl_268 stl_08 stl_280\" style=\"word-spacing:0.041em;\">Origen and his Opponents on <\/span><span class=\"stl_302 stl_303 stl_260\" style=\"word-spacing:0.0356em;\">Matthew <\/span><span class=\"stl_268 stl_08 stl_197\" style=\"word-spacing:-0.118em;\">19:12 ………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7205em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_389\">123 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8158em;top:15.5248em;\"><span class=\"stl_268 stl_08 stl_193\" style=\"word-spacing:0.0243em;\">Allan E. <\/span><span class=\"stl_271 stl_272 stl_357\">J<\/span><span class=\"stl_274 stl_272 stl_390\">OHNSON<\/span><span class=\"stl_268 stl_08 stl_391\" style=\"word-spacing:0.0462em;\">, Minnesota, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:16.5015em;\"><span class=\"stl_268 stl_08 stl_25\" style=\"word-spacing:0.0605em;\">Interior Landscape: Origen\u2019s Homily 21 on <\/span><span class=\"stl_302 stl_303 stl_338\">Luk<\/span><span class=\"stl_302 stl_303 stl_392\">e<\/span><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.7229em;\">………………………… 129 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:18.2778em;z-index:475;\"><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0554em;\">Stephen <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_393\">AGBY<\/span><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0297em;\">, Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:19.2545em;z-index:516;\"><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.0507em;\">The \u2018<\/span><span class=\"stl_268 stl_08 stl_396\">T<\/span><span class=\"stl_268 stl_08 stl_397\" style=\"word-spacing:0.0815em;\">wo Ways\u2019 Tradition in Origen\u2019s <\/span><span class=\"stl_302 stl_303 stl_179\" style=\"word-spacing:0.0329em;\">Commentary on Roman<\/span><span class=\"stl_302 stl_303 stl_398\">s<\/span><span class=\"stl_268 stl_08 stl_399\" style=\"word-spacing:0.7669em;\">…… 135 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:21.0307em;\"><span class=\"stl_268 stl_08 stl_337\" style=\"word-spacing:0.0458em;\">Francesco <\/span><span class=\"stl_271 stl_272 stl_400\">P<\/span><span class=\"stl_274 stl_272 stl_401\">IERI<\/span><span class=\"stl_268 stl_08 stl_73\" style=\"word-spacing:0.0558em;\">, Bologna, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:22.0075em;\"><span class=\"stl_268 stl_08 stl_253\" style=\"word-spacing:0.0564em;\">Origen on 1<\/span><span class=\"stl_302 stl_303 stl_326\">Corinthians<\/span><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.0198em;\">: Homilies or Commentary? ……………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7809em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_48\">143 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8154em;top:23.7837em;\"><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0546em;\">Thomas D. <\/span><span class=\"stl_271 stl_272 stl_402\">M<\/span><span class=\"stl_274 stl_272 stl_248\">C<\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_194\">LOTHLIN<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0505em;\">, Durham, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:7.4132em;top:24.7608em;\"><span class=\"stl_403 stl_08 stl_353\" style=\"word-spacing:-0.0036em;\">Resurrection, Spiritual Interpretation, and Moral Reformation: A Func- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:25.7376em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0291em;\">tional Approach to Resurrection in Origen ………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7379em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_136\">157 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:27.5137em;\"><span class=\"stl_268 stl_08 stl_404\" style=\"word-spacing:0.0315em;\">Ilaria L.E. <\/span><span class=\"stl_271 stl_272 stl_310\">R<\/span><span class=\"stl_274 stl_272 stl_270\">AMELLI<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0425em;\">, Milan, Italy, and Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:28.4902em;\"><span class=\"stl_268 stl_08 stl_52\" style=\"word-spacing:0.0191em;\">\u2018Preexistence of Souls\u2019? The <\/span><span class=\"stl_405 stl_263 stl_377\" style=\"word-spacing:0.0207em;\">\u00e2rx\u00df <\/span><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:-0.0097em;\">and <\/span><span class=\"stl_405 stl_263 stl_09\" style=\"word-spacing:0.0127em;\">t\u00e9lov <\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0069em;\">of Rational Creatures \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:29.4667em;\"><span class=\"stl_268 stl_08 stl_181\" style=\"word-spacing:0.0292em;\">in Origen and Some Origenians …………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7596em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_406\">167 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:31.2429em;\"><span class=\"stl_268 stl_08 stl_404\" style=\"word-spacing:0.0312em;\">Ilaria L.E. <\/span><span class=\"stl_271 stl_272 stl_310\">R<\/span><span class=\"stl_274 stl_272 stl_270\">AMELLI<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0425em;\">, Milan, Italy, and Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:32.22em;\"><span class=\"stl_268 stl_08 stl_407\" style=\"word-spacing:0.047em;\">The <\/span><span class=\"stl_302 stl_303 stl_408\" style=\"word-spacing:0.0618em;\">Dialogue of Adamantius<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0837em;\">: A Document of Origen\u2019s Thought? \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:33.1965em;\"><span class=\"stl_268 stl_08 stl_409\" style=\"word-spacing:0.022em;\">(Part <\/span><span class=\"stl_268 stl_08 stl_410\">T<\/span><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:-0.098em;\">wo) ………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.697em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_213\">227 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.9119em;top:36.2721em;\"><span class=\"stl_264 stl_265 stl_269\" style=\"word-spacing:0.091em;\">Volume 5 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.1319em;top:37.6931em;\"><span class=\"stl_264 stl_265 stl_81\" style=\"word-spacing:0.0543em;\">STUDIA PATRISTICA LVII \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:10.6573em;top:39.5017em;\"><span class=\"stl_268 stl_08 stl_314\">E<\/span><span class=\"stl_268 stl_08 stl_368\">V<\/span><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0541em;\">AGRIUS PONTICUS ON CONTEMPLATION \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.5114em;top:40.7311em;\"><span class=\"stl_309 stl_08 stl_412\" style=\"word-spacing:0.0712em;\">(ed. Monica Tobon) \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:42.6105em;\"><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0539em;\">Monica <\/span><span class=\"stl_271 stl_272 stl_413\">T<\/span><span class=\"stl_274 stl_272 stl_414\">OBON<\/span><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0447em;\">, Franciscan International Study Centre, Canterbury, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:43.587em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:-0.0373em;\">Introduction …………………………………………………………………………….. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0936em;top:43.587em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0938em;top:47.3164em;\"><span class=\"stl_268 stl_08 stl_09\">9<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:45.3632em;\"><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0593em;\">Kevin <\/span><span class=\"stl_271 stl_272 stl_46\">C<\/span><span class=\"stl_274 stl_272 stl_181\">ORRIGAN<\/span><span class=\"stl_268 stl_08 stl_213\" style=\"word-spacing:0.07em;\">, Emory University, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:46.3399em;\"><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.0631em;\">Suffocation or Germination: Infinity, Formation and Calibration of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:47.3164em;\"><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.0559em;\">the Mind in Evagrius\u2019 Notion of Contemplatio<\/span><span class=\"stl_268 stl_08 stl_415\">n<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………. \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5431em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_09\">7<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0539em;\">Monica <\/span><span class=\"stl_271 stl_272 stl_413\">T<\/span><span class=\"stl_274 stl_272 stl_139\">OBON<\/span><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0447em;\">, Franciscan International Study Centre, Canterbury, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:7.2659em;z-index:132;\"><span class=\"stl_268 stl_08 stl_229\" style=\"word-spacing:0.1749em;\">Reply to Kevin Corrigan, \u2018Suffocation or Germination: Infinity, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_416\" style=\"word-spacing:0.1717em;\">Formation and Calibration of the Mind in Evagrius\u2019 Notion of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:9.2189em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:1.1873em;\">Contemplation\u2019…………………………………………………………………………. 27 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:11.1124em;\"><span class=\"stl_268 stl_08 stl_329\" style=\"word-spacing:0.0671em;\">Fr. Luke <\/span><span class=\"stl_271 stl_272 stl_395\">D<\/span><span class=\"stl_274 stl_272 stl_14\">YSINGER<\/span><span class=\"stl_268 stl_08 stl_14\" style=\"word-spacing:0.0597em;\">, OSB, Saint John\u2019s Seminary, Camarillo, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:12.0899em;\"><span class=\"stl_268 stl_08 stl_157\" style=\"word-spacing:0.0309em;\">An Exegetical Way of Seeing: Contemplation and Spiritual Guidance \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:13.0664em;\"><span class=\"stl_268 stl_08 stl_73\" style=\"word-spacing:0.0559em;\">in Evagrius Ponticu<\/span><span class=\"stl_268 stl_08 stl_417\">s<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2425em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_287\">31 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:14.9599em;\"><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0534em;\">Monica <\/span><span class=\"stl_271 stl_272 stl_413\">T<\/span><span class=\"stl_274 stl_272 stl_139\">OBON<\/span><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0447em;\">, Franciscan International Study Centre, Canterbury, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:15.9372em;\"><span class=\"stl_268 stl_08 stl_391\" style=\"word-spacing:0.0169em;\">Raising Body and Soul to the Order of the <\/span><span class=\"stl_302 stl_303 stl_412\">Nous<\/span><span class=\"stl_268 stl_08 stl_44\" style=\"word-spacing:0.0142em;\">: Anthropology and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:16.9137em;\"><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0548em;\">Contemplation in Evagriu<\/span><span class=\"stl_268 stl_08 stl_418\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.243em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_287\">51 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:18.8072em;\"><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0462em;\">Robin Darling <\/span><span class=\"stl_271 stl_272 stl_281\">Y<\/span><span class=\"stl_274 stl_272 stl_282\">OUNG<\/span><span class=\"stl_268 stl_08 stl_314\" style=\"word-spacing:0.062em;\">, University of Notre Dame, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.862em;top:19.7844em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.031em;\">The Path to Contemplation in Evagrius\u2019 Letters …………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2273em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_419\">75 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.3601em;top:22.9046em;\"><span class=\"stl_264 stl_265 stl_269\" style=\"word-spacing:0.091em;\">Volume 6 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.3972em;top:24.3256em;\"><span class=\"stl_264 stl_265 stl_218\" style=\"word-spacing:0.0509em;\">STUDIA PATRISTICA LVIII \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:11.1023em;top:26.1343em;\"><span class=\"stl_268 stl_08 stl_197\" style=\"word-spacing:0.06em;\">NEOPLATONISM AND PATRISTICS \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2633em;top:28.088em;\"><span class=\"stl_268 stl_08 stl_116\" style=\"word-spacing:0.0655em;\">Victor <\/span><span class=\"stl_271 stl_272 stl_420\">Y<\/span><span class=\"stl_274 stl_272 stl_187\">UDIN<\/span><span class=\"stl_268 stl_08 stl_146\" style=\"word-spacing:0.0652em;\">, UCL, OVC, Brussels, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:29.0645em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0165em;\">Patristic Neoplatonism ……………………………………………………………… \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5429em;top:29.0645em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:30.958em;\"><span class=\"stl_268 stl_08 stl_63\" style=\"word-spacing:0.0234em;\">Cyril <\/span><span class=\"stl_271 stl_272 stl_311\">H<\/span><span class=\"stl_274 stl_272 stl_421\">OVORUN<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Kiev, Ukraine \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8626em;top:31.9274em;\"><span class=\"stl_381 stl_08 stl_143\" style=\"word-spacing:0.0334em;\">Influence of Neoplatonism on Formation of Theological Language <\/span><span class=\"stl_268 stl_08 stl_64\" style=\"word-spacing:1.2367em;\">… 13 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:33.8287em;\"><span class=\"stl_268 stl_08 stl_138\" style=\"word-spacing:0.0604em;\">Luc <\/span><span class=\"stl_271 stl_272 stl_422\">B<\/span><span class=\"stl_274 stl_272 stl_423\">RISSON<\/span><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.047em;\">, CNRS, Villejuif, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:34.8052em;\"><span class=\"stl_268 stl_08 stl_424\" style=\"word-spacing:0.0178em;\">Clement and Cyril of Alexandria: Confronting Platonism with Chris- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:35.7817em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:-0.1197em;\">tianity ………………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2221em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_425\">19 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:37.6752em;\"><span class=\"stl_268 stl_08 stl_50\" style=\"word-spacing:0.0704em;\">Alexey R. <\/span><span class=\"stl_271 stl_272 stl_426\">F<\/span><span class=\"stl_274 stl_272 stl_124\">OKIN<\/span><span class=\"stl_268 stl_08 stl_382\" style=\"word-spacing:0.078em;\">, Moscow, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_427\" style=\"left:5.8626em;top:38.6528em;\"><span class=\"stl_428 stl_08 stl_429\" style=\"word-spacing:0.049em;\">The Doctrine of the \u2018Intelligible Triad\u2019 in Neoplatonism and Patristics \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1321em;top:38.6528em;\"><span class=\"stl_268 stl_08 stl_430\">45 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:40.5463em;z-index:1385;\"><span class=\"stl_268 stl_08 stl_254\" style=\"word-spacing:0.0633em;\">Jean-Michel <\/span><span class=\"stl_271 stl_272 stl_46\">C<\/span><span class=\"stl_274 stl_272 stl_329\">OUNET<\/span><span class=\"stl_268 stl_08 stl_282\" style=\"word-spacing:0.0631em;\">, Louvain-la-Neuve, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:41.5228em;\"><span class=\"stl_268 stl_08 stl_431\" style=\"word-spacing:0.2074em;\">Speech Act in the Demiurge\u2019s Address to the <\/span><span class=\"stl_268 stl_08 stl_432\">Y<\/span><span class=\"stl_268 stl_08 stl_433\">o<\/span><span class=\"stl_268 stl_08 stl_434\" style=\"word-spacing:0.1867em;\">ung Gods in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:42.4993em;\"><span class=\"stl_302 stl_303 stl_167\" style=\"word-spacing:0.006em;\">Timaeus <\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0074em;\">41 A-B. Interpretations of Greek Philosophers and Patristic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:43.4758em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:-0.0088em;\">Receptions ……………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2021em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_307\">73 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:45.3693em;\"><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0498em;\">Istv\u00e1n <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_391\">ERCZEL<\/span><span class=\"stl_268 stl_08 stl_259\" style=\"word-spacing:0.0387em;\">, Hungary \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:46.3469em;\"><span class=\"stl_268 stl_08 stl_391\" style=\"word-spacing:0.0227em;\">The Pseudo-Didymian <\/span><span class=\"stl_302 stl_303 stl_384\" style=\"word-spacing:0.018em;\">De trinitate <\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0249em;\">and Pseudo-Dionysius the Areo- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:47.3234em;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.044em;\">pagite: A Preliminary Stud<\/span><span class=\"stl_268 stl_08 stl_327\">y<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.199em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_373\">83 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_09\">8<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_180\" style=\"word-spacing:0.0448em;\">Andrew <\/span><span class=\"stl_271 stl_272 stl_63\">L<\/span><span class=\"stl_274 stl_272 stl_56\">OUTH<\/span><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0297em;\">, Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4121em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0493em;\">Symbolism and the Angels in Dionysios the Areopagite……………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7154em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_269\">109 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:9.1428em;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.0488em;\">Demetrios <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_28\">ATHRELLOS<\/span><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.0431em;\">, Athens, Greece \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:10.1196em;\"><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.092em;\">Neo-platonism and Maximus the Confessor on the Knowledge of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:11.0961em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:-0.0623em;\">God …………………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.8199em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_436\">117 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8159em;top:12.973em;\"><span class=\"stl_268 stl_08 stl_116\" style=\"word-spacing:0.0633em;\">Victor <\/span><span class=\"stl_271 stl_272 stl_420\">Y<\/span><span class=\"stl_274 stl_272 stl_187\">UDIN<\/span><span class=\"stl_268 stl_08 stl_146\" style=\"word-spacing:0.0652em;\">, UCL, OVC, Brussels, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:13.9501em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0131em;\">A Stoic Conversion: Porphyry by Plato. Augustine\u2019s Reading of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:14.9266em;\"><span class=\"stl_302 stl_303 stl_167\" style=\"word-spacing:0.048em;\">Timaeus <\/span><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0514em;\">41 a7-b6………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7152em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_389\">127 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:16.8035em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.053em;\">Levan <\/span><span class=\"stl_271 stl_272 stl_437\">G<\/span><span class=\"stl_274 stl_272 stl_168\">IGINEISHVILI<\/span><span class=\"stl_268 stl_08 stl_254\" style=\"word-spacing:0.0573em;\">, Ilia State University, Georgia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:17.7807em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.052em;\">Eros in Theology of Ioane Petritsi and Shota Rustaveli…………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.797em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_438\">181 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.9107em;top:20.8563em;\"><span class=\"stl_264 stl_265 stl_269\" style=\"word-spacing:0.091em;\">Volume 7 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.2716em;top:22.2773em;\"><span class=\"stl_264 stl_265 stl_181\" style=\"word-spacing:0.0464em;\">STUDIA PATRISTICA LIX \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.0499em;top:24.086em;\"><span class=\"stl_268 stl_08 stl_439\">EAR<\/span><span class=\"stl_268 stl_08 stl_299\">L<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">Y <\/span><span class=\"stl_268 stl_08 stl_185\">C<\/span><span class=\"stl_268 stl_08 stl_98\" style=\"word-spacing:0.0348em;\">HRISTIAN ICONOGRAPHIES \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:13.5177em;top:25.315em;\"><span class=\"stl_309 stl_08 stl_77\" style=\"word-spacing:0.0438em;\">(ed. Allen Brent and Markus Vinzent) \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:27.1944em;z-index:696;\"><span class=\"stl_268 stl_08 stl_251\" style=\"word-spacing:0.0424em;\">Allen <\/span><span class=\"stl_271 stl_272 stl_422\">B<\/span><span class=\"stl_274 stl_272 stl_440\">REN<\/span><span class=\"stl_274 stl_272 stl_432\">T<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0426em;\">, London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:28.1709em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0124em;\">Transforming Pagan Cultures ……………………………………………………. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0934em;top:28.1709em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0936em;top:32.0018em;\"><span class=\"stl_268 stl_08 stl_09\">5<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:30.0477em;\"><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.0535em;\">James A. <\/span><span class=\"stl_271 stl_272 stl_441\">F<\/span><span class=\"stl_274 stl_272 stl_186\">RANCIS<\/span><span class=\"stl_268 stl_08 stl_197\" style=\"word-spacing:0.0611em;\">, Lexington, Kentucky, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:7.4132em;top:31.0248em;\"><span class=\"stl_403 stl_08 stl_197\" style=\"word-spacing:-0.0049em;\">Seeing God(s): Images and the Divine in Pagan and Christian Thought \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:32.0018em;\"><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.0441em;\">in the Second to Fourth Centuries AD……………………………………….. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:33.8786em;\"><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.0529em;\">Emanuele <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_250\">ASTELLI<\/span><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.054em;\">, Universit\u00e0 di Bari Aldo Moro, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:34.8551em;\"><span class=\"stl_268 stl_08 stl_442\" style=\"word-spacing:0.0327em;\">The Symbols of Anchor and Fish in the Most Ancient Parts of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:35.8316em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0328em;\">Catacomb of Priscilla: Evidence and Questions …………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2468em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_317\">11 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:37.7085em;\"><span class=\"stl_268 stl_08 stl_196\" style=\"word-spacing:0.0378em;\">Catherine C. <\/span><span class=\"stl_271 stl_272 stl_419\">T<\/span><span class=\"stl_274 stl_272 stl_317\">A<\/span><span class=\"stl_274 stl_272 stl_267\">Y<\/span><span class=\"stl_274 stl_272 stl_443\">LOR<\/span><span class=\"stl_268 stl_08 stl_55\" style=\"word-spacing:0.0709em;\">, Washington, D.C., USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:38.6857em;\"><span class=\"stl_268 stl_08 stl_444\" style=\"word-spacing:0.0156em;\">Painted Veneration: The Priscilla Catacomb Annunciation and the \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4132em;top:39.6644em;\"><span class=\"stl_383 stl_303 stl_81\" style=\"word-spacing:0.0245em;\">Protoevangelion of James <\/span><span class=\"stl_381 stl_08 stl_384\" style=\"word-spacing:0.0124em;\">as Precedents for Late Antique Annuncia- \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4122em;top:40.6316em;\"><span class=\"stl_381 stl_08 stl_212\">tio<\/span><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:0.0493em;\">n Iconography……………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2297em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_445\">21 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8153em;top:42.5166em;\"><span class=\"stl_268 stl_08 stl_22\" style=\"word-spacing:0.0589em;\">Peter <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_446\">IDDICOMBE<\/span><span class=\"stl_268 stl_08 stl_196\" style=\"word-spacing:0.0377em;\">, Hamilton, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4121em;top:43.4931em;\"><span class=\"stl_268 stl_08 stl_199\" style=\"word-spacing:0.0198em;\">Noah and Foxes: <\/span><span class=\"stl_302 stl_303 stl_253\" style=\"word-spacing:0.0012em;\">Song of Songs <\/span><span class=\"stl_268 stl_08 stl_447\" style=\"word-spacing:0.0183em;\">2:15 and the Patristic Legacy in Text \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4121em;top:44.4696em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0471em;\">and Art…………………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.201em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_328\">39 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8153em;top:46.3465em;\"><span class=\"stl_268 stl_08 stl_137\" style=\"word-spacing:0.0461em;\">Catherine Brown <\/span><span class=\"stl_271 stl_272 stl_448\">T<\/span><span class=\"stl_274 stl_272 stl_449\">KACZ<\/span><span class=\"stl_268 stl_08 stl_255\" style=\"word-spacing:0.0582em;\">, Spokane, Washington, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:47.3236em;\"><span class=\"stl_302 stl_303 stl_116\" style=\"word-spacing:0.0629em;\">En colligo duo ligna<\/span><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:0.0438em;\">: The Widow of Zarephath and the Cross………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2198em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_450\">53 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5431em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_09\">9<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_390\" style=\"word-spacing:0.0696em;\">Gy\u00f6rgy <\/span><span class=\"stl_271 stl_272 stl_387\">H<\/span><span class=\"stl_274 stl_272 stl_76\">EIDL<\/span><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0552em;\">, University of P\u00e9cs, Hungary \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:-0.006em;\">Early Christian Imagery of the \u2018<\/span><span class=\"stl_302 stl_303 stl_13\" style=\"word-spacing:0.0073em;\">virga virtutis<\/span><span class=\"stl_268 stl_08 stl_451\" style=\"word-spacing:0.0149em;\">\u2019 and Ambrose\u2019s Theol- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0493em;\">ogy of Sacrament<\/span><span class=\"stl_268 stl_08 stl_452\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1871em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">69 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2648em;top:10.0939em;\"><span class=\"stl_268 stl_08 stl_453\" style=\"word-spacing:0.0323em;\">Lee M. <\/span><span class=\"stl_271 stl_272 stl_454\">J<\/span><span class=\"stl_274 stl_272 stl_180\">EFFERSON<\/span><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:0.0646em;\">, Danville, Kentucky, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:11.0715em;\"><span class=\"stl_268 stl_08 stl_456\" style=\"word-spacing:0.1786em;\">Perspectives on the Nude <\/span><span class=\"stl_268 stl_08 stl_324\">Y<\/span><span class=\"stl_268 stl_08 stl_457\">o<\/span><span class=\"stl_268 stl_08 stl_458\" style=\"word-spacing:0.1611em;\">uth in Fourth-Century Sarcophagi \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:12.048em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0454em;\">Representations of the Raising of Lazaru<\/span><span class=\"stl_268 stl_08 stl_459\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1897em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_371\">77 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:13.8995em;\"><span class=\"stl_268 stl_08 stl_460\" style=\"word-spacing:0.0297em;\">Katharina <\/span><span class=\"stl_271 stl_272 stl_387\">H<\/span><span class=\"stl_274 stl_272 stl_257\">EYDEN<\/span><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0416em;\">, G\u00f6ttingen, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:14.877em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.1264em;\">The Bethesda Sarcophagi: Testimonies to Holy Land Piety in the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:15.8535em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">Western Theodosian Empir<\/span><span class=\"stl_268 stl_08 stl_461\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.196em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_462\">89 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2649em;top:17.705em;\"><span class=\"stl_268 stl_08 stl_463\" style=\"word-spacing:0.0161em;\">Anne <\/span><span class=\"stl_271 stl_272 stl_365\">K<\/span><span class=\"stl_274 stl_272 stl_464\">ARAHAN<\/span><span class=\"stl_268 stl_08 stl_91\" style=\"word-spacing:0.0564em;\">, Stockholm, Sweden, and Istanbul, Turkey \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:18.6826em;\"><span class=\"stl_268 stl_08 stl_465\" style=\"word-spacing:0.1956em;\">The Image of God in Byzantine Cappadocia and the Issue of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:19.6591em;\"><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0524em;\">Supreme Transcendenc<\/span><span class=\"stl_268 stl_08 stl_466\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.176em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_69\">97 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.265em;top:21.5106em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0532em;\">George <\/span><span class=\"stl_271 stl_272 stl_467\">Z<\/span><span class=\"stl_274 stl_272 stl_336\">OGRAFIDIS<\/span><span class=\"stl_268 stl_08 stl_468\" style=\"word-spacing:0.0366em;\">, Thessaloniki, Greece \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:5.8626em;top:22.4728em;\"><span class=\"stl_403 stl_08 stl_153\" style=\"word-spacing:0.0509em;\">Is a Patristic Aesthetics Possible? The Eastern Paradigm Re-examined<\/span><span class=\"stl_403 stl_08 stl_09\" style=\"word-spacing:0.875em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_469\">113 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.3605em;top:25.7416em;\"><span class=\"stl_264 stl_265 stl_269\" style=\"word-spacing:0.091em;\">Volume 8 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.9043em;top:27.1626em;\"><span class=\"stl_264 stl_265 stl_40\" style=\"word-spacing:0.0499em;\">STUDIA PATRISTICA LX \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.0076em;top:28.9713em;\"><span class=\"stl_268 stl_08 stl_198\" style=\"word-spacing:0.0429em;\">NEW PERSPECTIVES ON LATE ANTIQUE <\/span><span class=\"stl_302 stl_303 stl_329\">SPECTACULA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.4104em;top:30.1999em;\"><span class=\"stl_309 stl_08 stl_226\" style=\"word-spacing:0.0467em;\">(ed. Karin Schlapbach) \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:32.0793em;\"><span class=\"stl_268 stl_08 stl_470\" style=\"word-spacing:0.0161em;\">Karin <\/span><span class=\"stl_271 stl_272 stl_159\">S<\/span><span class=\"stl_274 stl_272 stl_359\">CHLAPBACH<\/span><span class=\"stl_268 stl_08 stl_51\" style=\"word-spacing:0.0424em;\">, Ottawa, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:33.0558em;\"><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:-0.0137em;\">Introduction. New Perspectives on Late Antique <\/span><span class=\"stl_302 stl_303 stl_195\">spectacula<\/span><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:-0.0093em;\">: Between \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:34.0323em;\"><span class=\"stl_268 stl_08 stl_137\" style=\"word-spacing:0.0464em;\">Reality and Imagination……………………………………………………………. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5427em;top:34.0323em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5427em;top:37.8379em;\"><span class=\"stl_268 stl_08 stl_09\">7<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:35.8838em;\"><span class=\"stl_268 stl_08 stl_470\" style=\"word-spacing:0.0164em;\">Karin <\/span><span class=\"stl_271 stl_272 stl_159\">S<\/span><span class=\"stl_274 stl_272 stl_359\">CHLAPBACH<\/span><span class=\"stl_268 stl_08 stl_51\" style=\"word-spacing:0.0424em;\">, Ottawa, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:36.8614em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0695em;\">Literary Technique and the Critique of <\/span><span class=\"stl_302 stl_303 stl_186\" style=\"word-spacing:0.0643em;\">spectacula <\/span><span class=\"stl_268 stl_08 stl_208\" style=\"word-spacing:0.0582em;\">in the Letters of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:37.8379em;\"><span class=\"stl_268 stl_08 stl_91\" style=\"word-spacing:0.0564em;\">Paulinus of Nol<\/span><span class=\"stl_268 stl_08 stl_471\">a<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………………………… \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:39.6894em;\"><span class=\"stl_268 stl_08 stl_218\" style=\"word-spacing:0.0552em;\">Alexander <\/span><span class=\"stl_271 stl_272 stl_472\">P<\/span><span class=\"stl_274 stl_272 stl_453\">UK<\/span><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0551em;\">, Heidelberg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:40.667em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.038em;\">A Success Story: Why did the Late Ancient Theatre Continue? ……<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2292em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_445\">21 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:42.5185em;\"><span class=\"stl_268 stl_08 stl_60\" style=\"word-spacing:0.0451em;\">Juan Antonio <\/span><span class=\"stl_271 stl_272 stl_99\">J<\/span><span class=\"stl_274 stl_272 stl_84\" style=\"word-spacing:0.1137em;\">IM\u00c9NEZ <\/span><span class=\"stl_271 stl_272 stl_184\">S<\/span><span class=\"stl_274 stl_272 stl_442\">\u00c1NCHEZ<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Barcelona, Spain \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:43.4956em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0481em;\">The Monk Hypatius and the Olympic Games of Chalcedo<\/span><span class=\"stl_268 stl_08 stl_473\">n<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2004em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_328\">39 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:45.3471em;z-index:1476;\"><span class=\"stl_268 stl_08 stl_51\" style=\"word-spacing:0.0424em;\">Andrew <\/span><span class=\"stl_268 stl_08 stl_474\">W<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0506em;\">. <\/span><span class=\"stl_271 stl_272 stl_66\">W<\/span><span class=\"stl_274 stl_272 stl_475\">HITE<\/span><span class=\"stl_268 stl_08 stl_476\" style=\"word-spacing:0.0608em;\">, Stratford University, Woodbridge, Virginia, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:46.3244em;\"><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.016em;\">Mime and the Secular Sphere: Notes on Choricius\u2019 <\/span><span class=\"stl_302 stl_303 stl_218\" style=\"word-spacing:0.0158em;\">Apologia Mimo- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8636em;top:47.3009em;\"><span class=\"stl_302 stl_303 stl_477\">rum<\/span><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:1.2127em;\">…………………………………………………………………………………………. 47 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_478\">10 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.072em;\">David <\/span><span class=\"stl_271 stl_272 stl_479\">P<\/span><span class=\"stl_274 stl_272 stl_270\">OTTER<\/span><span class=\"stl_268 stl_08 stl_255\" style=\"word-spacing:0.0582em;\">, The University of Michigan, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_457\" style=\"word-spacing:0.0561em;\">Anatomies of Violence: Entertainment and Politics in the Eastern \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0487em;\">Roman Empire from Theodosius I to Heraclius……………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2461em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_285\">61 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8136em;top:9.9696em;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.0433em;\">Annewies <\/span><sup style=\"top: 0.0003em;\"><span class=\"stl_480 stl_272 stl_481\">V<\/span><span class=\"stl_480 stl_272 stl_290\">A<\/span><span class=\"stl_480 stl_272 stl_163\" style=\"word-spacing:0.1482em;\">N DEN <\/span><\/sup><span class=\"stl_271 stl_272 stl_311\">H<\/span><span class=\"stl_274 stl_272 stl_443\">OEK<\/span><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:0.0493em;\">, Harvard, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:10.9464em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0445em;\">Execution as Entertainment: The Roman Context of Martyrdom…..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1991em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_307\">73 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.9105em;top:13.7561em;\"><span class=\"stl_264 stl_265 stl_269\" style=\"word-spacing:0.091em;\">Volume 9 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.2723em;top:15.1771em;\"><span class=\"stl_264 stl_265 stl_181\" style=\"word-spacing:0.0465em;\">STUDIA PATRISTICA LXI \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4044em;top:16.9857em;\"><span class=\"stl_268 stl_08 stl_216\" style=\"word-spacing:0.04em;\">THE HO<\/span><span class=\"stl_268 stl_08 stl_482\">L<\/span><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:0.0452em;\">Y SPIRIT AND DIVINE INSPIRATION IN AUGUSTINE \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.4386em;top:18.2143em;\"><span class=\"stl_309 stl_08 stl_343\" style=\"word-spacing:0.0664em;\">(ed. Jonathan Yates) \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:20.0049em;z-index:373;\"><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.0555em;\">Anthony <\/span><span class=\"stl_271 stl_272 stl_124\">D<\/span><span class=\"stl_274 stl_272 stl_441\">UPON<\/span><span class=\"stl_274 stl_272 stl_483\">T<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:20.9814em;\"><span class=\"stl_268 stl_08 stl_484\" style=\"word-spacing:0.0285em;\">Augustine\u2019s Preaching on Grace at Pentecost ………………………………… \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0937em;top:20.9814em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:22.7086em;z-index:476;\"><span class=\"stl_268 stl_08 stl_259\" style=\"word-spacing:0.0387em;\">Geert M.A. <\/span><span class=\"stl_271 stl_272 stl_485\">V<\/span><span class=\"stl_274 stl_272 stl_290\" style=\"word-spacing:0.0979em;\">AN <\/span><span class=\"stl_271 stl_272 stl_297\">R<\/span><span class=\"stl_274 stl_272 stl_247\">EYN<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:23.6851em;z-index:524;\"><span class=\"stl_268 stl_08 stl_386\" style=\"word-spacing:0.0145em;\">Divine Inspiration in Virgil\u2019s <\/span><span class=\"stl_302 stl_303 stl_329\" style=\"word-spacing:0.0107em;\">Aeneid <\/span><span class=\"stl_268 stl_08 stl_55\" style=\"word-spacing:0.0117em;\">and Augustine\u2019s Christian Alter- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:24.6616em;\"><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0548em;\">native in <\/span><span class=\"stl_302 stl_303 stl_126\">Confessiones<\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:1.2079em;\">………………………………………………………………. 15 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:26.3889em;z-index:675;\"><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0372em;\">Anne-Isabelle <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_46\">OUTON<\/span><span class=\"stl_271 stl_272 stl_486\">-T<\/span><span class=\"stl_274 stl_272 stl_261\">OUBOULIC<\/span><span class=\"stl_268 stl_08 stl_181\" style=\"word-spacing:0.0474em;\">, Bordeaux, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:27.3657em;\"><span class=\"stl_268 stl_08 stl_487\" style=\"word-spacing:0.0124em;\">Consonance and Dissonance: The Unifying Action of the Holy Ghost \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:28.3422em;\"><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0472em;\">in Saint Augustine…………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2418em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_287\">31 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:30.0694em;\"><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0408em;\">Matthew Alan <\/span><span class=\"stl_271 stl_272 stl_488\">G<\/span><span class=\"stl_274 stl_272 stl_424\">AUMER<\/span><span class=\"stl_268 stl_08 stl_143\" style=\"word-spacing:0.0485em;\">, Leuven, Belgium, and Kaiserslautern, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:31.0462em;\"><span class=\"stl_268 stl_08 stl_489\" style=\"word-spacing:0.0519em;\">Against the Holy Spirit: Augustine of Hippo\u2019s Polemical Use of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:32.0227em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0482em;\">Holy Spirit against the Donatist<\/span><span class=\"stl_268 stl_08 stl_490\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2222em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_450\">53 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:33.75em;\"><span class=\"stl_268 stl_08 stl_283\" style=\"word-spacing:0.0372em;\">Diana <\/span><span class=\"stl_271 stl_272 stl_426\">S<\/span><span class=\"stl_274 stl_272 stl_329\">TANCIU<\/span><span class=\"stl_268 stl_08 stl_14\" style=\"word-spacing:0.0595em;\">, KU Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4121em;top:34.7268em;\"><span class=\"stl_268 stl_08 stl_22\" style=\"word-spacing:0.0576em;\">Augustine\u2019s (Neo)Platonic Soul and Anti-Pelagian Spiri<\/span><span class=\"stl_268 stl_08 stl_491\">t<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1954em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_492\">63 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.7012em;top:37.5802em;\"><span class=\"stl_264 stl_265 stl_140\" style=\"word-spacing:0.0913em;\">Volume 10 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.0892em;top:39.0012em;\"><span class=\"stl_264 stl_265 stl_376\" style=\"word-spacing:0.0434em;\">STUDIA PATRISTICA LXII \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:10.0494em;top:40.8098em;\"><span class=\"stl_268 stl_08 stl_493\" style=\"word-spacing:0.0337em;\">THE GENRES OF LATE ANTIQUE LITERATURE \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8135em;top:42.6744em;\"><span class=\"stl_268 stl_08 stl_329\" style=\"word-spacing:0.0711em;\">Yuri <\/span><span class=\"stl_271 stl_272 stl_121\">S<\/span><span class=\"stl_274 stl_272 stl_229\">HICHALIN<\/span><span class=\"stl_268 stl_08 stl_382\" style=\"word-spacing:0.078em;\">, Moscow, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:43.6517em;\"><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0527em;\">The Traditional View of Late Platonism as a Self-contained System \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0938em;top:43.6517em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:45.3789em;\"><span class=\"stl_268 stl_08 stl_126\" style=\"word-spacing:0.0369em;\">Bernard <\/span><span class=\"stl_271 stl_272 stl_479\">P<\/span><span class=\"stl_274 stl_272 stl_494\">OUDERON<\/span><span class=\"stl_268 stl_08 stl_489\" style=\"word-spacing:0.0598em;\">, Tours, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:46.3554em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0681em;\">Y a-t-il lieu de parler de genre litt\u00e9raire \u00e0 propos des Apologies du \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:47.3319em;\"><span class=\"stl_268 stl_08 stl_495\" style=\"word-spacing:0.0727em;\">second si\u00e8cle?<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.0996em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:1.2497em;\">………………………………………………………………………….. 11 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.169em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_317\">11 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.052em;\">John <\/span><span class=\"stl_271 stl_272 stl_378\">D<\/span><span class=\"stl_274 stl_272 stl_34\">ILLON<\/span><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.048em;\">, Trinity College Dublin, Ireland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0263em;\">Protreptic Epistolography, Hellenic and Christian ………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1912em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_371\">29 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:9.0763em;\"><span class=\"stl_268 stl_08 stl_359\" style=\"word-spacing:0.0607em;\">Svetlana <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_496\">ESYATS<\/span><span class=\"stl_268 stl_08 stl_382\" style=\"word-spacing:0.078em;\">, Moscow, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:10.0529em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0624em;\">Does the First have a Hypostasis? Some Remarks to the History of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:11.0294em;\"><span class=\"stl_268 stl_08 stl_329\" style=\"word-spacing:0.0735em;\">the Term <\/span><span class=\"stl_302 stl_303 stl_28\" style=\"word-spacing:0.05em;\">hypostasis <\/span><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0515em;\">in Platonic and Christian Tradition of the 4<\/span><sup style=\"top: -0.2881em;\"><span class=\"stl_497 stl_08 stl_498\" style=\"word-spacing:0.1629em;\">th <\/span><\/sup><span class=\"stl_268 stl_08 stl_475\" style=\"word-spacing:0.1059em;\">\u2013 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:12.0066em;\"><span class=\"stl_268 stl_08 stl_499\">5<\/span><sup style=\"top: -0.2884em;\"><span class=\"stl_497 stl_08 stl_498\" style=\"word-spacing:0.1552em;\">th <\/span><\/sup><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0126em;\">Centuries AD ………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2453em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_375\">41 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:13.8172em;\"><span class=\"stl_268 stl_08 stl_500\" style=\"word-spacing:0.0141em;\">Anna <\/span><span class=\"stl_271 stl_272 stl_501\">U<\/span><span class=\"stl_274 stl_272 stl_322\">SACHE<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_146\">A<\/span><span class=\"stl_268 stl_08 stl_382\" style=\"word-spacing:0.078em;\">, Moscow, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8623em;top:14.794em;z-index:398;\"><span class=\"stl_381 stl_08 stl_163\" style=\"word-spacing:-0.019em;\">The <\/span><span class=\"stl_381 stl_08 stl_474\">T<\/span><span class=\"stl_381 stl_08 stl_89\" style=\"word-spacing:-0.0228em;\">erm <\/span><span class=\"stl_502 stl_263 stl_282\" style=\"word-spacing:-0.0002em;\">pan\u00dfguriv <\/span><span class=\"stl_381 stl_08 stl_451\" style=\"word-spacing:-0.0001em;\">in the Holy Bible and Christian Literature of the \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_503\" style=\"left:5.8626em;top:15.7708em;\"><span class=\"stl_504 stl_08 stl_51\" style=\"word-spacing:0.0424em;\">Fourth Century and the Development of Christian Panegyric Genre \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.133em;top:15.7708em;\"><span class=\"stl_268 stl_08 stl_136\">57 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:17.581em;\"><span class=\"stl_268 stl_08 stl_147\" style=\"word-spacing:0.0233em;\">Olga <\/span><span class=\"stl_271 stl_272 stl_505\">A<\/span><span class=\"stl_274 stl_272 stl_76\">LIE<\/span><span class=\"stl_274 stl_272 stl_485\">V<\/span><span class=\"stl_274 stl_272 stl_506\">A<\/span><span class=\"stl_268 stl_08 stl_52\" style=\"word-spacing:0.0055em;\">, National Research University Higher School of Economics, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:18.5575em;\"><span class=\"stl_268 stl_08 stl_507\" style=\"word-spacing:0.0793em;\">Moscow, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:19.534em;\"><span class=\"stl_268 stl_08 stl_359\" style=\"word-spacing:0.0674em;\">Protreptic Motifs in St Basil\u2019s Homily <\/span><span class=\"stl_302 stl_303 stl_455\" style=\"word-spacing:0.0747em;\">On the Words \u2018Give Heed to \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:20.5105em;\"><span class=\"stl_302 stl_303 stl_245\" style=\"word-spacing:-0.0387em;\">Thyself\u2019 <\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:1.1883em;\">…………………………………………………………………………………… 69 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:8.3003em;top:23.4409em;\"><span class=\"stl_268 stl_08 stl_106\" style=\"word-spacing:0.0654em;\">FOUCAULT AND THE PRACTICE OF PATRISTICS \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2649em;top:25.3948em;\"><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.0711em;\">David <\/span><span class=\"stl_271 stl_272 stl_508\">N<\/span><span class=\"stl_274 stl_272 stl_331\">EWHEISER<\/span><span class=\"stl_268 stl_08 stl_321\" style=\"word-spacing:0.0671em;\">, Chicago, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:26.3723em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.049em;\">Foucault and the Practice of Patristics…………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2305em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_509\">81 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:28.1827em;\"><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.045em;\">Devin <\/span><span class=\"stl_271 stl_272 stl_109\">S<\/span><span class=\"stl_274 stl_272 stl_162\">INGH<\/span><span class=\"stl_268 stl_08 stl_510\" style=\"word-spacing:0.0813em;\">, New Haven, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:29.1594em;\"><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.084em;\">Disciplining Eusebius: Discursive Power and Representation of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:30.1359em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0491em;\">Court Theologian………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1945em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_462\">89 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:31.9463em;z-index:1076;\"><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0557em;\">Rick <\/span><span class=\"stl_271 stl_272 stl_331\">E<\/span><span class=\"stl_274 stl_272 stl_511\">LGENDY<\/span><span class=\"stl_268 stl_08 stl_321\" style=\"word-spacing:0.0671em;\">, Chicago, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:32.9233em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.0489em;\">Practices of the Self and (Spiritually) Disciplined Resistance: What \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:33.8998em;\"><span class=\"stl_268 stl_08 stl_359\" style=\"word-spacing:0.0494em;\">Michel Foucault Could Have Said about Gregory of Nyssa …………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7363em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_512\">103 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:35.7101em;\"><span class=\"stl_268 stl_08 stl_464\" style=\"word-spacing:0.0213em;\">Marika <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_52\">OSE<\/span><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0297em;\">, Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:36.6872em;\"><span class=\"stl_268 stl_08 stl_338\" style=\"word-spacing:0.0935em;\">Patristics after Foucault: Genealogy, History and the Question of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:37.6637em;\"><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:-0.0174em;\">Justice ……………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7803em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_419\">115 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:9.7989em;top:40.6387em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0507em;\">PATRISTIC STUDIES IN LATIN AMERICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:42.5925em;\"><span class=\"stl_268 stl_08 stl_513\" style=\"word-spacing:0.0401em;\">Patricia Andrea <\/span><span class=\"stl_271 stl_272 stl_288\">C<\/span><span class=\"stl_274 stl_272 stl_75\">INER<\/span><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.043em;\">, Argentina \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:43.5695em;\"><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:0.0466em;\">Los Estudios Patr\u00edsticos en Latinoam\u00e9rica: pasado, presente y future<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7926em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_389\">123 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:45.3799em;\"><span class=\"stl_268 stl_08 stl_283\" style=\"word-spacing:0.0379em;\">Edinei <\/span><sup style=\"top: 0.0002em;\"><span class=\"stl_480 stl_272 stl_419\" style=\"word-spacing:0.2532em;\">DA <\/span><\/sup><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_371\" style=\"word-spacing:0.1791em;\">OSA <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_240\">\u00c2NDIDO<\/span><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0469em;\">, Florian\u00f3polis, Brasil \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:46.3566em;\"><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:-0.0049em;\">Proposta para publica\u00e7\u00f5es patr\u00edsticas no Brasil e Am\u00e9rica Latina: os \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:47.3331em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0485em;\">seis anos dos Cadernos Patr\u00edsticos………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7778em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_514\">131 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_512\">12 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.0378em;\">Oscar <\/span><span class=\"stl_271 stl_272 stl_515\">V<\/span><span class=\"stl_274 stl_272 stl_185\">EL\u00c1SQUEZ<\/span><span class=\"stl_268 stl_08 stl_15\" style=\"word-spacing:0.0456em;\">, Santiago de Chile, Chile \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4132em;top:7.2584em;\"><span class=\"stl_381 stl_08 stl_214\" style=\"word-spacing:0.0471em;\">La historia de la patr\u00edstica en Chile: un largo proceso de maduraci\u00f3n<\/span><span class=\"stl_381 stl_08 stl_09\" style=\"word-spacing:0.7876em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_516\">135 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.3479em;top:10.2413em;\"><span class=\"stl_268 stl_08 stl_70\">HISTORICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8154em;top:12.1949em;\"><span class=\"stl_268 stl_08 stl_399\" style=\"word-spacing:0.0697em;\">Guy G. <\/span><span class=\"stl_271 stl_272 stl_426\">S<\/span><span class=\"stl_274 stl_272 stl_352\">TROUMSA<\/span><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0466em;\">, Oxford, UK, and Jerusalem, Israel \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4132em;top:13.1718em;\"><span class=\"stl_381 stl_08 stl_155\" style=\"word-spacing:-0.004em;\">Athens, Jerusalem and Mecca: The Patristic Crucible of the Abrahami \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.0114em;top:13.1718em;\"><span class=\"stl_268 stl_08 stl_09\">c<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:14.1483em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:-0.1161em;\">Religions ………………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7544em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_517\">153 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.814em;top:15.9em;\"><span class=\"stl_268 stl_08 stl_153\" style=\"word-spacing:0.0727em;\">Josef <\/span><span class=\"stl_271 stl_272 stl_63\">L<\/span><span class=\"stl_274 stl_272 stl_518\">\u00d6SSL<\/span><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.0511em;\">, Cardiff, Wales, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4121em;top:16.877em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0501em;\">Memory as History? Patristic Perspective<\/span><span class=\"stl_268 stl_08 stl_519\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7484em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_520\">169 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:18.6287em;z-index:452;\"><span class=\"stl_268 stl_08 stl_46\" style=\"word-spacing:0.0577em;\">Herv\u00e9 <\/span><span class=\"stl_271 stl_272 stl_387\">I<\/span><span class=\"stl_274 stl_272 stl_510\">NGLEBERT<\/span><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.0439em;\">, Paris-Ouest Nanterre-La D\u00e9fense, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4126em;top:19.6057em;z-index:523;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">La formation des \u00e9lites chr\u00e9tiennes d<\/span><span class=\"stl_268 stl_08 stl_521\">\u2019<\/span><span class=\"stl_268 stl_08 stl_462\">A<\/span><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:0.0437em;\">ugustin \u00e0 Cassiodore…………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7532em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_522\">185 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:21.3574em;z-index:572;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.0491em;\">Charlotte <\/span><span class=\"stl_271 stl_272 stl_372\">K<\/span><span class=\"stl_274 stl_272 stl_429\">\u00d6CKERT<\/span><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0551em;\">, Heidelberg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_503\" style=\"left:7.4132em;top:22.3308em;\"><span class=\"stl_504 stl_08 stl_65\" style=\"word-spacing:0.0465em;\">The Rhetoric of Conversion in Ancient Philosophy and Christianity<\/span><span class=\"stl_504 stl_08 stl_09\" style=\"word-spacing:0.707em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_215\">205 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:24.0864em;z-index:659;\"><span class=\"stl_268 stl_08 stl_523\" style=\"word-spacing:0.02em;\">Arthur <\/span><span class=\"stl_268 stl_08 stl_524\">P<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0515em;\">. <\/span><span class=\"stl_271 stl_272 stl_525\">U<\/span><span class=\"stl_274 stl_272 stl_32\">RBANO<\/span><span class=\"stl_268 stl_08 stl_188\" style=\"word-spacing:0.0721em;\">, Jr., Providence, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:25.063em;z-index:707;\"><span class=\"stl_268 stl_08 stl_457\" style=\"word-spacing:0.044em;\">\u2018Dressing the Christian<\/span><span class=\"stl_268 stl_08 stl_526\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.066em;\">: <\/span><span class=\"stl_268 stl_08 stl_527\">T<\/span><span class=\"stl_268 stl_08 stl_528\" style=\"word-spacing:0.0518em;\">he Philosopher\u2019s Mantle as Signifier of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:26.0395em;\"><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0473em;\">Pedagogical and Moral Authority……………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7646em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_529\">213 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:27.7912em;\"><span class=\"stl_268 stl_08 stl_530\" style=\"word-spacing:0.0238em;\">Vladimir <\/span><span class=\"stl_271 stl_272 stl_531\">I<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_290\">A<\/span><span class=\"stl_274 stl_272 stl_532\">NOVICI<\/span><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0497em;\">, Bucharest, Romania \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:28.7686em;\"><span class=\"stl_268 stl_08 stl_387\" style=\"word-spacing:0.1808em;\">Competing Paradoxes: Martyrs and the Spread of Christianity \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:29.7451em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:-0.053em;\">Revisited ………………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7526em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_533\">231 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:31.4968em;\"><span class=\"stl_268 stl_08 stl_429\" style=\"word-spacing:0.0696em;\">Helen <\/span><span class=\"stl_271 stl_272 stl_387\">R<\/span><span class=\"stl_274 stl_272 stl_534\">HEE<\/span><span class=\"stl_268 stl_08 stl_44\" style=\"word-spacing:0.0431em;\">, Santa Barbara, California, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:32.4741em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0483em;\">Wealth, Business Activities, and Blurring of Christian Identity……..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.691em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_329\">245 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:34.2259em;\"><span class=\"stl_268 stl_08 stl_61\" style=\"word-spacing:0.0618em;\">Jean-Baptiste <\/span><span class=\"stl_271 stl_272 stl_400\">P<\/span><span class=\"stl_274 stl_272 stl_70\">IGGIN<\/span><span class=\"stl_268 stl_08 stl_15\" style=\"word-spacing:0.0457em;\">, Hamburg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:35.2028em;\"><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:-0.0064em;\">The Great Stemma: A Late Antique Diagrammatic Chronicle of Pre- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:36.1793em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.048em;\">Christian Time………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7048em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_371\">259 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:37.9311em;z-index:1331;\"><span class=\"stl_268 stl_08 stl_144\" style=\"word-spacing:0.0214em;\">Mikhail M. <\/span><span class=\"stl_271 stl_272 stl_365\">K<\/span><span class=\"stl_274 stl_272 stl_195\">AZAKO<\/span><span class=\"stl_274 stl_272 stl_535\">V<\/span><span class=\"stl_268 stl_08 stl_101\" style=\"word-spacing:0.0643em;\">, Smolensk, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:38.9084em;z-index:1349;\"><span class=\"stl_268 stl_08 stl_536\">T<\/span><span class=\"stl_268 stl_08 stl_283\">y<\/span><span class=\"stl_268 stl_08 stl_138\" style=\"word-spacing:-0.01em;\">pes of Location of Christian Churches in the Christianizing Roman \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:39.8849em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:-0.0414em;\">Empire …………………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7098em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_537\">279 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8155em;top:41.6366em;\"><span class=\"stl_268 stl_08 stl_359\" style=\"word-spacing:0.0571em;\">David Neal <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_86\">REENWOOD<\/span><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.0366em;\">, Edinburgh, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:42.614em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0722em;\">Pollution Wars: Consecration and Desecration from Constantine to \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:43.5905em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.6947em;\">Julian………………………………………………………………………………………. 289 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8152em;top:45.3422em;\"><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0316em;\">Christine <\/span><span class=\"stl_271 stl_272 stl_121\">S<\/span><span class=\"stl_274 stl_272 stl_276\">HE<\/span><span class=\"stl_274 stl_272 stl_538\">P<\/span><span class=\"stl_274 stl_272 stl_290\">A<\/span><span class=\"stl_274 stl_272 stl_423\">RDSON<\/span><span class=\"stl_268 stl_08 stl_506\" style=\"word-spacing:0.0686em;\">, University of Tennessee, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:46.3195em;\"><span class=\"stl_268 stl_08 stl_539\" style=\"word-spacing:0.1187em;\">Apollo\u2019s Charred Remains: Making Meaning in Fourth-Century \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:47.296em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:-0.0572em;\">Antioch ……………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6909em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_195\">297 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1379em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_540\">13 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:0.0577em;\">Jacquelyn E. <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_518\">INSTON<\/span><span class=\"stl_268 stl_08 stl_541\" style=\"word-spacing:0.0563em;\">, Azusa, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8617em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0848em;\">The \u2018Making\u2019 of an Emperor: Constantinian Identity Formation in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8617em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.022em;\">his Invective Letter to Arius ………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6844em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_138\">303 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.263em;top:10.1963em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0526em;\">Isabella <\/span><span class=\"stl_271 stl_272 stl_84\">I<\/span><span class=\"stl_274 stl_272 stl_27\">MAGE<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:11.1733em;\"><span class=\"stl_268 stl_08 stl_241\" style=\"word-spacing:0.0267em;\">Nicene Fraud at the Council of Rimini ……………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7778em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_514\">313 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:13.1272em;\"><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0424em;\">Thomas <\/span><span class=\"stl_271 stl_272 stl_422\">B<\/span><span class=\"stl_274 stl_272 stl_213\">RAUCH<\/span><span class=\"stl_268 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">, Mount Pleasant, Michigan, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:14.1038em;z-index:369;\"><span class=\"stl_268 stl_08 stl_256\" style=\"word-spacing:0.093em;\">From Valens to Theodosius: \u2018Nicene\u2019 and <\/span><span class=\"stl_268 stl_08 stl_542\">\u2018<\/span><span class=\"stl_268 stl_08 stl_543\">A<\/span><span class=\"stl_268 stl_08 stl_243\" style=\"word-spacing:0.0697em;\">rian\u2019 Fortunes in the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:15.0803em;\"><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0423em;\">East August 378 to November 380 ……………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7166em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_544\">323 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2628em;top:17.0342em;\"><span class=\"stl_268 stl_08 stl_116\" style=\"word-spacing:0.0661em;\">Silvia <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_298\">ARGUTTI<\/span><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0465em;\">, Perugia, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:18.0113em;\"><span class=\"stl_268 stl_08 stl_545\" style=\"word-spacing:0.1078em;\">The Power of the Relics: Theodosius I and the Head of John the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:18.9878em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0484em;\">Baptist in Constantinopl<\/span><span class=\"stl_268 stl_08 stl_546\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7357em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_547\">339 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:20.9416em;\"><span class=\"stl_268 stl_08 stl_298\" style=\"word-spacing:0.042em;\">Antonia <\/span><span class=\"stl_271 stl_272 stl_548\">A<\/span><span class=\"stl_274 stl_272 stl_549\">TANASSO<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_487\">A<\/span><span class=\"stl_268 stl_08 stl_353\" style=\"word-spacing:0.0685em;\">, Boston, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_117\" style=\"left:5.8623em;top:21.8956em;\"><span class=\"stl_550 stl_08 stl_49\" style=\"word-spacing:0.0502em;\">A Ladder to Heaven: Ephesus I and the Theology of Marian Media<\/span><span class=\"stl_268 stl_08 stl_551\" style=\"word-spacing:0.8186em;\">tion 353 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:23.8727em;\"><span class=\"stl_268 stl_08 stl_56\" style=\"word-spacing:0.0418em;\">Luise Marion <\/span><span class=\"stl_271 stl_272 stl_441\">F<\/span><span class=\"stl_274 stl_272 stl_552\">RENKEL<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:24.8492em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:-0.007em;\">What are Sermons Doing in the Proceedings of a Council? The Case \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:25.8257em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.052em;\">of Ephesus 431………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7101em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_537\">363 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:27.7796em;\"><span class=\"stl_268 stl_08 stl_260\" style=\"word-spacing:0.0404em;\">Sandra <\/span><span class=\"stl_271 stl_272 stl_246\">L<\/span><span class=\"stl_274 stl_272 stl_253\">EUENBERGER<\/span><span class=\"stl_271 stl_272 stl_553\">-W<\/span><span class=\"stl_274 stl_272 stl_86\">ENGER<\/span><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0497em;\">, M\u00fcnster, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8621em;top:28.7566em;\"><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.0461em;\">The Case of Theodoret at the Council of Chalcedon…………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7458em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_554\">371 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:30.7105em;z-index:1038;\"><span class=\"stl_268 stl_08 stl_59\" style=\"word-spacing:0.0711em;\">Sergey <\/span><span class=\"stl_271 stl_272 stl_555\">T<\/span><span class=\"stl_274 stl_272 stl_27\">ROSTYANSKI<\/span><span class=\"stl_274 stl_272 stl_556\">Y<\/span><span class=\"stl_268 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">, Union Theological Seminary, New <\/span><span class=\"stl_268 stl_08 stl_410\">Y<\/span><span class=\"stl_268 stl_08 stl_96\">o<\/span><span class=\"stl_268 stl_08 stl_557\" style=\"word-spacing:0.075em;\">rk, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:31.6872em;\"><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0em;\">The <\/span><span class=\"stl_302 stl_303 stl_133\" style=\"word-spacing:0.0136em;\">Encyclical <\/span><span class=\"stl_268 stl_08 stl_216\" style=\"word-spacing:0.029em;\">of Basiliscus (475) and its Theological Significance; \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:32.6637em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0455em;\">Some Interpretational Issue<\/span><span class=\"stl_268 stl_08 stl_558\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.717em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_492\">383 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.265em;top:34.6176em;\"><span class=\"stl_268 stl_08 stl_296\" style=\"word-spacing:0.0372em;\">Eric <\/span><span class=\"stl_271 stl_272 stl_426\">F<\/span><span class=\"stl_274 stl_272 stl_559\">OURNIER<\/span><span class=\"stl_268 stl_08 stl_49\" style=\"word-spacing:0.0762em;\">, West Chester, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:35.5946em;z-index:1304;\"><span class=\"stl_268 stl_08 stl_146\" style=\"word-spacing:0.0651em;\">Victor of Vita and the Conference of 484: A Pastiche of 41<\/span><span class=\"stl_268 stl_08 stl_560\">1<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.0426em;\">? <\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7136em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_389\">395 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:37.5485em;\"><span class=\"stl_268 stl_08 stl_185\" style=\"word-spacing:0.0405em;\">Dana Iuliana <\/span><span class=\"stl_271 stl_272 stl_291\">V<\/span><span class=\"stl_274 stl_272 stl_150\">IEZURE<\/span><span class=\"stl_268 stl_08 stl_116\" style=\"word-spacing:0.0629em;\">, South Orange, NJ, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:38.5251em;z-index:1375;\"><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.1163em;\">The Fate of Emperor Zeno\u2019s <\/span><span class=\"stl_302 stl_303 stl_561\">Henoticon<\/span><span class=\"stl_268 stl_08 stl_457\" style=\"word-spacing:0.0989em;\">: Christological Authority \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8633em;top:39.5016em;\"><span class=\"stl_268 stl_08 stl_46\" style=\"word-spacing:0.0555em;\">after the Healing of the Acacian Schism (484-518)……………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6593em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_224\">409 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2647em;top:41.4555em;\"><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.046em;\">Roberta <\/span><span class=\"stl_271 stl_272 stl_441\">F<\/span><span class=\"stl_274 stl_272 stl_562\">RANCHI<\/span><span class=\"stl_268 stl_08 stl_60\" style=\"word-spacing:0.0453em;\">, Firenze, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:42.4326em;z-index:1537;\"><span class=\"stl_302 stl_303 stl_402\" style=\"word-spacing:-0.0011em;\">Aurum in luto quaerere <\/span><span class=\"stl_268 stl_08 stl_563\" style=\"word-spacing:0.0188em;\">(Hier., <\/span><span class=\"stl_302 stl_303 stl_356\">Ep<\/span><span class=\"stl_268 stl_08 stl_564\" style=\"word-spacing:0.0173em;\">. 107,12). Donne tra eresia e ortodos- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8633em;top:43.4091em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.0511em;\">sia nei testi cristiani di IV-V secolo…………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7907em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_565\">419 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:45.363em;\"><span class=\"stl_268 stl_08 stl_566\" style=\"word-spacing:0.0274em;\">Winfried <\/span><span class=\"stl_271 stl_272 stl_567\">B<\/span><span class=\"stl_274 stl_272 stl_276\">\u00dcTTNER<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0489em;\">, Bamberg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:-0.011em;\">Der <\/span><span class=\"stl_302 stl_303 stl_176\" style=\"word-spacing:-0.0077em;\">Christus medicus <\/span><span class=\"stl_268 stl_08 stl_181\" style=\"word-spacing:-0.0101em;\">und ein <\/span><span class=\"stl_302 stl_303 stl_411\" style=\"word-spacing:-0.006em;\">medicus christianus<\/span><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:-0.001em;\">: Hagiographische \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_384\" style=\"word-spacing:0.0434em;\">Anmerkungen zu einem Klerikerarzt des 5. Jh…………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7781em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_48\">431 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_287\">14 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_241\" style=\"word-spacing:0.0466em;\">Susan <\/span><span class=\"stl_271 stl_272 stl_63\">L<\/span><span class=\"stl_274 stl_272 stl_103\">OFTUS<\/span><span class=\"stl_268 stl_08 stl_423\" style=\"word-spacing:0.0614em;\">, Macquarie University, Sydney, Australia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_506\" style=\"word-spacing:0.0015em;\">Episcopal Consecration \u2013 the Religious Practice of Late Antique Gaul \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_225\" style=\"word-spacing:0.0321em;\">in the 6<\/span><sup style=\"top: -0.2881em;\"><span class=\"stl_497 stl_08 stl_498\" style=\"word-spacing:0.1552em;\">th <\/span><\/sup><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0469em;\">Century: Ideal and Reality…………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7383em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_136\">439 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:10.1366em;\"><span class=\"stl_268 stl_08 stl_261\" style=\"word-spacing:0.0589em;\">Rocco <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_359\">ORGOGNONI<\/span><span class=\"stl_268 stl_08 stl_14\" style=\"word-spacing:0.0596em;\">, Baggio, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:11.1131em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0444em;\">Capitals at War: Images of Rome and Constantinople from the Age \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:12.0896em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0055em;\">of Justinian ………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.745em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_184\">455 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:13.9831em;\"><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0438em;\">Pauline <\/span><span class=\"stl_271 stl_272 stl_310\">A<\/span><span class=\"stl_274 stl_272 stl_82\">LLEN<\/span><span class=\"stl_268 stl_08 stl_51\" style=\"word-spacing:0.0424em;\">, Brisbane, Australia, and Pretoria, South Africa \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:14.9603em;\"><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0471em;\">Prolegomena to a Study of the Letter-Bearer in Christian Antiquity<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.8356em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_512\">481 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:16.8538em;\"><span class=\"stl_268 stl_08 stl_568\" style=\"word-spacing:0.025em;\">Ariane <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_362\">ODIN<\/span><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0454em;\">, Paris Ouest Nanterre la D\u00e9fense, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:17.8307em;\"><span class=\"stl_268 stl_08 stl_197\" style=\"word-spacing:-0.011em;\">The Outward Appearance of Clerics in the Fourth and Fifth Centuries \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:18.8072em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0484em;\">in Italy, Gaul and Africa: Representation and Reality…………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7075em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_537\">493 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:20.7007em;\"><span class=\"stl_268 stl_08 stl_217\" style=\"word-spacing:0.0408em;\">Christopher <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_332\">ONURA<\/span><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.0532em;\">, Gainesville, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:21.6779em;\"><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:0.0014em;\">The Man and the Myth: Did Heraclius Know the Legend of the Last \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:22.6544em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0096em;\">Roman Emperor? ……………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.694em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_329\">503 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8153em;top:24.5479em;\"><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.0518em;\">Petr <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_569\">ALC\u00c1REK<\/span><span class=\"stl_268 stl_08 stl_32\" style=\"word-spacing:0.0631em;\">, Olomouc, Czech Republic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4126em;top:25.5251em;\"><span class=\"stl_268 stl_08 stl_391\" style=\"word-spacing:0.0461em;\">The Cult of the Holy Wisdom in Byzantine Palestine…………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7714em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_570\">515 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.6947em;top:28.6008em;\"><span class=\"stl_264 stl_265 stl_571\" style=\"word-spacing:0.0863em;\">Volume 11 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:13.9069em;top:30.0218em;\"><span class=\"stl_264 stl_265 stl_186\" style=\"word-spacing:0.0406em;\">STUDIA PATRISTICA LXIII \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.9546em;top:31.8304em;\"><span class=\"stl_268 stl_08 stl_157\">BIBLICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:33.7843em;z-index:1014;\"><span class=\"stl_268 stl_08 stl_288\" style=\"word-spacing:0.034em;\">Mark <\/span><span class=\"stl_268 stl_08 stl_474\">W<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">. <\/span><span class=\"stl_271 stl_272 stl_331\">E<\/span><span class=\"stl_274 stl_272 stl_80\">LLIOTT<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0504em;\">, St Andrews, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:34.7608em;\"><span class=\"stl_302 stl_303 stl_337\" style=\"word-spacing:0.0437em;\">Wisdom of Solomon<\/span><span class=\"stl_268 stl_08 stl_363\" style=\"word-spacing:0.0441em;\">, Canon and Authorit<\/span><span class=\"stl_268 stl_08 stl_572\">y<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………… \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0939em;top:34.7608em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:36.6543em;\"><span class=\"stl_268 stl_08 stl_138\" style=\"word-spacing:0.0579em;\">Joseph <\/span><span class=\"stl_271 stl_272 stl_515\">V<\/span><span class=\"stl_274 stl_272 stl_208\">ERHEYDEN<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:37.6312em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0193em;\">A Puzzling Chapter in the Reception History of the Gospels: Victor \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:38.6077em;\"><span class=\"stl_268 stl_08 stl_198\" style=\"word-spacing:0.0422em;\">of Antioch and his So-called \u2018Commentary on <\/span><span class=\"stl_302 stl_303 stl_334\">Mark<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.037em;\">\u2019 ………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.247em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_285\">17 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8156em;top:40.5012em;z-index:1272;\"><span class=\"stl_268 stl_08 stl_56\" style=\"word-spacing:0.0407em;\">Christopher A. <\/span><span class=\"stl_271 stl_272 stl_119\">B<\/span><span class=\"stl_274 stl_272 stl_196\">EELE<\/span><span class=\"stl_274 stl_272 stl_573\">Y<\/span><span class=\"stl_268 stl_08 stl_437\" style=\"word-spacing:0.0704em;\">, New Haven, Conn., USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:41.4784em;\"><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0564em;\">\u2018Let This Cup Pass from Me\u2019 (<\/span><span class=\"stl_302 stl_303 stl_137\">Matth<\/span><span class=\"stl_268 stl_08 stl_359\" style=\"word-spacing:0.0599em;\">. 26.39): The Soul of Christ in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:42.4549em;\"><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0289em;\">Origen, Gregory Nazianzen, and Maximus Confessor ………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1885em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_371\">29 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:44.3485em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.1295em;\">Paul M. <\/span><span class=\"stl_271 stl_272 stl_574\">B<\/span><span class=\"stl_274 stl_272 stl_226\">LOWERS<\/span><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.1278em;\">, Emmanuel Christian Seminary, Johnson City, Ten- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8153em;top:45.3257em;\"><span class=\"stl_268 stl_08 stl_479\" style=\"word-spacing:0.0673em;\">nessee, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.414em;top:46.3022em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:-0.0038em;\">The Groaning and Longing of Creation: Variant Patterns of Patristic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4148em;top:47.2787em;\"><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:0.0453em;\">Interpretation of <\/span><span class=\"stl_302 stl_303 stl_98\" style=\"word-spacing:0.0357em;\">Romans <\/span><span class=\"stl_268 stl_08 stl_255\" style=\"word-spacing:-0.0267em;\">8:19-23 ……………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2101em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_430\">45 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1332em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_136\">15 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0531em;\">Riemer <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_100\">OUKEMA<\/span><span class=\"stl_268 stl_08 stl_255\" style=\"word-spacing:0.0582em;\">, Zwolle, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:7.2659em;z-index:97;\"><span class=\"stl_268 stl_08 stl_242\" style=\"word-spacing:0.1152em;\">The Foolishness of the Message about the Cross (1<\/span><span class=\"stl_302 stl_303 stl_575\" style=\"word-spacing:0.1797em;\">Cor. <\/span><span class=\"stl_268 stl_08 stl_548\">1:18-25): \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8616em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0468em;\">Embarrassment and Consent………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2134em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_295\">55 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2647em;top:10.1963em;\"><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.0459em;\">Jennifer R. <\/span><span class=\"stl_271 stl_272 stl_426\">S<\/span><span class=\"stl_274 stl_272 stl_267\">TR<\/span><span class=\"stl_274 stl_272 stl_576\">A<\/span><span class=\"stl_274 stl_272 stl_297\">W<\/span><span class=\"stl_274 stl_272 stl_561\">BRIDGE<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:11.1733em;\"><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0265em;\">A Community of Interpretation: The Use of 1<\/span><span class=\"stl_302 stl_303 stl_56\" style=\"word-spacing:0.0128em;\">Corinthians <\/span><span class=\"stl_268 stl_08 stl_515\" style=\"word-spacing:0.095em;\">2:6-16 by \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:12.1498em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0468em;\">Early Christians………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1848em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">69 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:14.1037em;\"><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.0527em;\">Pascale <\/span><span class=\"stl_271 stl_272 stl_577\">F<\/span><span class=\"stl_274 stl_272 stl_249\">ARAGO<\/span><span class=\"stl_271 stl_272 stl_578\">-B<\/span><span class=\"stl_274 stl_272 stl_73\">ERMON<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:15.0807em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">Surviving the Disaster: The Use of <\/span><span class=\"stl_302 stl_303 stl_395\">Psych<\/span><span class=\"stl_579 stl_580 stl_09\" style=\"word-spacing:0.05em;\">e <\/span><span class=\"stl_268 stl_08 stl_283\" style=\"word-spacing:0.036em;\">in 1<\/span><span class=\"stl_302 stl_303 stl_80\" style=\"word-spacing:0.0685em;\">Peter <\/span><span class=\"stl_268 stl_08 stl_32\" style=\"word-spacing:-0.0728em;\">3:20 ……………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2396em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_509\">81 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2653em;top:17.0346em;\"><span class=\"stl_268 stl_08 stl_343\" style=\"word-spacing:0.0678em;\">Everett <\/span><span class=\"stl_271 stl_272 stl_441\">F<\/span><span class=\"stl_274 stl_272 stl_581\">ERGUSON<\/span><span class=\"stl_268 stl_08 stl_348\" style=\"word-spacing:0.0698em;\">, Abilene, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:18.0113em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0779em;\">Some Patristic Interpretations of the Angels of the Churches (<\/span><span class=\"stl_302 stl_303 stl_133\">Apo- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:18.9878em;\"><span class=\"stl_302 stl_303 stl_45\" style=\"word-spacing:0.044em;\">calypse <\/span><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:-0.1355em;\">1-3) ………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1908em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_155\">95 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:10.0727em;top:21.9181em;\"><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.0525em;\">PHILOSOPHICA, THEOLOGICA, ETHICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:23.872em;\"><span class=\"stl_268 stl_08 stl_582\" style=\"word-spacing:0.0788em;\">Averil <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_91\">AMERON<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:24.8492em;\"><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.046em;\">Can Christians Do Dialogue<\/span><span class=\"stl_268 stl_08 stl_583\">?<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7324em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_512\">103 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:26.8031em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.0531em;\">Sophie <\/span><span class=\"stl_271 stl_272 stl_479\">L<\/span><span class=\"stl_274 stl_272 stl_584\">UNN<\/span><span class=\"stl_271 stl_272 stl_422\">-R<\/span><span class=\"stl_274 stl_272 stl_112\">OCKLIFFE<\/span><span class=\"stl_268 stl_08 stl_423\" style=\"word-spacing:0.0613em;\">, King\u2019s College London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:27.7798em;\"><span class=\"stl_268 stl_08 stl_52\" style=\"word-spacing:0.0725em;\">The Diabolical Problem of Satan\u2019s First Sin: Self-moved Pride or a \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:28.7563em;\"><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0554em;\">Response to the Goads of Envy<\/span><span class=\"stl_268 stl_08 stl_585\">?<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7574em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_586\">121 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2631em;top:30.7102em;\"><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0446em;\">Loren <\/span><span class=\"stl_271 stl_272 stl_306\">K<\/span><span class=\"stl_274 stl_272 stl_378\">ERNS<\/span><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0534em;\">, Portland, Oregon, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:31.6872em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0339em;\">Soul and Passions in Philo of Alexandria ……………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.81em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_587\">141 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:33.6411em;\"><span class=\"stl_268 stl_08 stl_329\" style=\"word-spacing:0.0713em;\">Nicola <\/span><span class=\"stl_271 stl_272 stl_588\">S<\/span><span class=\"stl_274 stl_272 stl_589\">P<\/span><span class=\"stl_274 stl_272 stl_290\">A<\/span><span class=\"stl_274 stl_272 stl_437\">NU<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0426em;\">, London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:34.6178em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:-0.0078em;\">The Interpretation of <\/span><span class=\"stl_302 stl_303 stl_145\" style=\"word-spacing:-0.0022em;\">Timaeus <\/span><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.0139em;\">39E7-9 in the Context of Plotinus\u2019 and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:35.5943em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.0041em;\">Numenius\u2019 Philosophical Circles ………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7467em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_590\">155 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:37.5481em;\"><span class=\"stl_268 stl_08 stl_88\" style=\"word-spacing:0.0322em;\">Sarah <\/span><span class=\"stl_271 stl_272 stl_426\">S<\/span><span class=\"stl_274 stl_272 stl_332\">TE<\/span><span class=\"stl_274 stl_272 stl_556\">W<\/span><span class=\"stl_274 stl_272 stl_290\">A<\/span><span class=\"stl_274 stl_272 stl_591\">RT<\/span><span class=\"stl_271 stl_272 stl_283\">-K<\/span><span class=\"stl_274 stl_272 stl_127\">ROEKER<\/span><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.048em;\">, Princeton, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:38.5252em;\"><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0735em;\">Augustine\u2019s Incarnational Appropriation of Plotinus: A Journey for \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:39.5017em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.0115em;\">the Feet ……………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.752em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_592\">165 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2653em;top:41.4555em;z-index:1478;\"><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.0537em;\">S\u00e9bastien <\/span><span class=\"stl_271 stl_272 stl_402\">M<\/span><span class=\"stl_274 stl_272 stl_399\">ORLET<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:42.4326em;\"><span class=\"stl_268 stl_08 stl_386\" style=\"word-spacing:-0.0007em;\">Encore un nouveau fragment du trait\u00e9 de Porphyre contre les chr\u00e9tiens \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:43.4091em;z-index:1560;\"><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0529em;\">(Marcel d<\/span><span class=\"stl_268 stl_08 stl_521\">\u2019<\/span><span class=\"stl_268 stl_08 stl_267\">A<\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0503em;\">ncyre, fr. 88 Klostermann = fr. 22 Seibt\/Vinzent)?……..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7716em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_593\">179 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:45.363em;z-index:1621;\"><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">Aaron <\/span><span class=\"stl_268 stl_08 stl_524\">P<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">. <\/span><span class=\"stl_271 stl_272 stl_357\">J<\/span><span class=\"stl_274 stl_272 stl_390\">OHNSON<\/span><span class=\"stl_268 stl_08 stl_321\" style=\"word-spacing:0.0677em;\">, Cleveland, Tennessee, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:46.34em;z-index:1662;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0992em;\">Porphyry\u2019s <\/span><span class=\"stl_302 stl_303 stl_409\" style=\"word-spacing:0.0755em;\">Letter to Anebo <\/span><span class=\"stl_268 stl_08 stl_594\" style=\"word-spacing:0.0775em;\">among the Christians: Augustine and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_52\">Eusebiu<\/span><span class=\"stl_268 stl_08 stl_595\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.752em;\">…………………………………………………………………………………. 187 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_596\">16 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_248\" style=\"word-spacing:0.0391em;\">Susanna <\/span><span class=\"stl_271 stl_272 stl_331\">E<\/span><span class=\"stl_274 stl_272 stl_127\">LM<\/span><span class=\"stl_268 stl_08 stl_597\" style=\"word-spacing:0.0908em;\">, Berkeley, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0487em;\">Laughter in Christian Polemics…………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7349em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_430\">195 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.814em;top:8.9756em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0512em;\">Robert <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_28\">I<\/span><span class=\"stl_598 stl_599 stl_411\">S<\/span><span class=\"stl_274 stl_272 stl_186\">NIEWSKI<\/span><span class=\"stl_268 stl_08 stl_287\" style=\"word-spacing:0.184em;\">, W<\/span><span class=\"stl_268 stl_08 stl_297\">a<\/span><span class=\"stl_268 stl_08 stl_155\" style=\"word-spacing:0.076em;\">rsaw, Poland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:9.9529em;\"><span class=\"stl_268 stl_08 stl_251\" style=\"word-spacing:0.036em;\">Looking for Dreams and Talking with Martyrs: The Internal Roots \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:10.9294em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0281em;\">of Christian Incubation ……………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6799em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_70\">203 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:12.6392em;\"><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.0554em;\">Simon C. <\/span><span class=\"stl_271 stl_272 stl_600\">M<\/span><span class=\"stl_274 stl_272 stl_168\">IMOUNI<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:13.6168em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:-0.003em;\">Les traditions patristiques sur la famille de J\u00e9sus: Retour sur un pro- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:14.5933em;z-index:414;\"><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.0515em;\">bl\u00e8me doctrinal du IV<\/span><sup style=\"top: -0.288em;\"><span class=\"stl_497 stl_08 stl_09\" style=\"word-spacing:0.2115em;\">e <\/span><\/sup><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:-0.0866em;\">si\u00e8cle ……………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6658em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_185\">209 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:16.3038em;\"><span class=\"stl_268 stl_08 stl_240\" style=\"word-spacing:0.0388em;\">Christophe <\/span><span class=\"stl_271 stl_272 stl_188\">G<\/span><span class=\"stl_274 stl_272 stl_162\">UIGNARD<\/span><span class=\"stl_268 stl_08 stl_15\" style=\"word-spacing:0.0456em;\">, B\u00e2le\/Lausanne, Suisse \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:17.2807em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0501em;\">Julius Africanus et le texte de la g\u00e9n\u00e9alogie lucanienne de J\u00e9su<\/span><span class=\"stl_268 stl_08 stl_601\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7399em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_602\">221 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8136em;top:18.9905em;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.0498em;\">Demetrios <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_28\">ATHRELLOS<\/span><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.0431em;\">, Athens, Greece \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:19.9678em;\"><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0528em;\">The Patristic Tradition on the Sinlessness of Jesu<\/span><span class=\"stl_268 stl_08 stl_603\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7187em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_604\">235 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:21.6775em;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.046em;\">Hajnalka <\/span><span class=\"stl_271 stl_272 stl_419\">T<\/span><span class=\"stl_274 stl_272 stl_76\">AMAS<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:22.6548em;\"><span class=\"stl_302 stl_303 stl_186\" style=\"word-spacing:0.0517em;\">Scio unum Deum vivum et verum, qui est trinus et unus Deus<\/span><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.04em;\">: The \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:23.6313em;\"><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.0009em;\">Relevance of Creedal Elements in the <\/span><span class=\"stl_302 stl_303 stl_423\" style=\"word-spacing:0.0073em;\">Passio Donati, Venusti et Her- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:24.6078em;\"><span class=\"stl_302 stl_303 stl_36\">mogeni<\/span><span class=\"stl_302 stl_303 stl_466\">s<\/span><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.5506em;\">…………………………………………………………………………………… 243 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8152em;top:26.3175em;\"><span class=\"stl_268 stl_08 stl_561\" style=\"word-spacing:0.0373em;\">Christoph <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_88\">ARKSCHIES<\/span><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0417em;\">, Berlin, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:27.2955em;\"><span class=\"stl_268 stl_08 stl_165\" style=\"word-spacing:0.0272em;\">On Classifying Creeds the Classical German Way: \u2018Privat-Bekennt- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:28.272em;\"><span class=\"stl_268 stl_08 stl_212\" style=\"word-spacing:0.0272em;\">nisse\u2019 (\u2018Private Creeds\u2019) …………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7079em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_371\">259 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:29.9818em;z-index:1137;\"><span class=\"stl_268 stl_08 stl_249\" style=\"word-spacing:0.0329em;\">Markus <\/span><span class=\"stl_271 stl_272 stl_291\">V<\/span><span class=\"stl_274 stl_272 stl_292\">INZEN<\/span><span class=\"stl_274 stl_272 stl_293\">T<\/span><span class=\"stl_268 stl_08 stl_423\" style=\"word-spacing:0.0613em;\">, King\u2019s College London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:7.4132em;top:30.9441em;\"><span class=\"stl_403 stl_08 stl_362\" style=\"word-spacing:0.0549em;\">From Zephyrinus to Damasus \u2013 What did Roman Bishops believe?<\/span><span class=\"stl_268 stl_08 stl_362\" style=\"word-spacing:0.7268em;\">…. 273 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:32.6695em;\"><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.0377em;\">Adolf Martin <\/span><span class=\"stl_271 stl_272 stl_472\">R<\/span><span class=\"stl_274 stl_272 stl_75\">ITTER<\/span><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0551em;\">, Heidelberg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:33.6464em;\"><span class=\"stl_268 stl_08 stl_605\" style=\"word-spacing:0.108em;\">The \u2018Three Main Creeds\u2019 of the Lutheran Reformation and their \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:34.6229em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0516em;\">Specific Contexts: Testimonies and Commentarie<\/span><span class=\"stl_268 stl_08 stl_558\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.687em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_314\">287 \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_117\" style=\"left:5.8147em;top:36.3338em;\"><span class=\"stl_550 stl_08 stl_412\" style=\"word-spacing:-0.0007em;\">Hieromonk Methody (<\/span><span class=\"stl_606 stl_272 stl_134\">Z<\/span><span class=\"stl_607 stl_272 stl_608\">INKOVSKY<\/span><span class=\"stl_550 stl_08 stl_314\" style=\"word-spacing:-0.0101em;\">), Hieromonk Kirill (<\/span><span class=\"stl_606 stl_272 stl_34\">Z<\/span><span class=\"stl_607 stl_272 stl_608\">INKOVSKY<\/span><span class=\"stl_550 stl_08 stl_571\" style=\"word-spacing:0.0154em;\">), St Peters- \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_117\" style=\"left:5.8147em;top:37.2872em;\"><span class=\"stl_550 stl_08 stl_609\">b<\/span><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:0.058em;\">urg Orthodox Theological Academy, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:38.2872em;\"><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.03em;\">The <\/span><span class=\"stl_268 stl_08 stl_610\">T<\/span><span class=\"stl_268 stl_08 stl_611\" style=\"word-spacing:0.0244em;\">erm <\/span><span class=\"stl_405 stl_263 stl_34\" style=\"word-spacing:0.0429em;\">\u00eanup\u00f3staton <\/span><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0274em;\">and its Theological Meaning …………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7791em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_514\">313 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:39.9969em;\"><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0325em;\">Christian <\/span><span class=\"stl_271 stl_272 stl_56\">L<\/span><span class=\"stl_274 stl_272 stl_384\">ANGE<\/span><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0483em;\">, Erlangen-N\u00fcrnberg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:40.9742em;\"><span class=\"stl_268 stl_08 stl_214\" style=\"word-spacing:0.0592em;\">Miaenergetism \u2013 A New Term for the History of Dogma<\/span><span class=\"stl_268 stl_08 stl_612\">?<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7144em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_544\">327 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8141em;top:42.684em;\"><span class=\"stl_268 stl_08 stl_259\" style=\"word-spacing:0.0397em;\">Marek <\/span><span class=\"stl_271 stl_272 stl_613\">J<\/span><span class=\"stl_274 stl_272 stl_77\">ANKOWIAK<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4127em;top:43.6613em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.0521em;\">The Invention of Dyotheletism……………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7459em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_184\">335 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:45.371em;z-index:1768;\"><span class=\"stl_268 stl_08 stl_87\" style=\"word-spacing:0.0572em;\">Spyros <\/span><span class=\"stl_268 stl_08 stl_614\">P<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0473em;\">. <\/span><span class=\"stl_271 stl_272 stl_615\">P<\/span><span class=\"stl_274 stl_272 stl_247\">ANAGOPOULOS<\/span><span class=\"stl_268 stl_08 stl_185\" style=\"word-spacing:0.04em;\">, Patras, Greece \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:46.3483em;\"><span class=\"stl_268 stl_08 stl_439\" style=\"word-spacing:0.1791em;\">The Byzantine Traditions of the Virgin Mary\u2019s Dormition and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:47.3248em;\"><span class=\"stl_268 stl_08 stl_334\">Assumptio<\/span><span class=\"stl_268 stl_08 stl_616\">n<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.717em;\">…………………………………………………………………………….. 343 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1673em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_285\">17 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:6.2894em;z-index:30;\"><span class=\"stl_268 stl_08 stl_46\" style=\"word-spacing:0.0555em;\">Christopher T. <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_60\">OUNDS<\/span><span class=\"stl_268 stl_08 stl_60\" style=\"word-spacing:0.0452em;\">, Marion, Indiana, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0483em;\">The Understanding of Grace in Selected Apostolic Father<\/span><span class=\"stl_268 stl_08 stl_617\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7764em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_618\">351 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:9.1305em;z-index:133;\"><span class=\"stl_268 stl_08 stl_315\" style=\"word-spacing:0.0341em;\">Andreas <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_182\">ERKT<\/span><span class=\"stl_268 stl_08 stl_212\" style=\"word-spacing:0.0539em;\">, Regensburg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:10.1076em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0205em;\">Before the Birth of Purgatory …………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7589em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_619\">361 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:11.9723em;z-index:250;\"><span class=\"stl_268 stl_08 stl_41\" style=\"word-spacing:0.0802em;\">Verna E.F. <\/span><span class=\"stl_271 stl_272 stl_92\">H<\/span><span class=\"stl_274 stl_272 stl_198\">ARRISON<\/span><span class=\"stl_268 stl_08 stl_282\" style=\"word-spacing:0.0629em;\">, Los Angeles, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:12.9494em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0538em;\">Children in Paradise and Death as God\u2019s Gift: From Theophilus of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:13.9259em;\"><span class=\"stl_268 stl_08 stl_391\" style=\"word-spacing:0.0462em;\">Antioch and Irenaeus of Lyons to Gregory Nazianzen………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7097em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_620\">367 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:15.7905em;\"><span class=\"stl_268 stl_08 stl_353\" style=\"word-spacing:0.0669em;\">Moshe B. <\/span><span class=\"stl_271 stl_272 stl_119\">B<\/span><span class=\"stl_274 stl_272 stl_621\">LIDSTEIN<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:16.768em;\"><span class=\"stl_268 stl_08 stl_212\" style=\"word-spacing:-0.0063em;\">Polemics against Death Defilement in Third-Century Christian Sour- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:17.7445em;\"><span class=\"stl_268 stl_08 stl_45\">ce<\/span><span class=\"stl_268 stl_08 stl_47\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.726em;\">…………………………………………………………………………………………. 373 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:19.6091em;\"><span class=\"stl_268 stl_08 stl_44\" style=\"word-spacing:0.0429em;\">Susan L. <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_388\">RAHAM<\/span><span class=\"stl_268 stl_08 stl_622\" style=\"word-spacing:0.0807em;\">, Jersey City, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8626em;top:20.5791em;\"><span class=\"stl_381 stl_08 stl_40\" style=\"word-spacing:0.051em;\">Two Mount Zions: Fourth-Century Christian Anti-Jewish Polemic<\/span><span class=\"stl_268 stl_08 stl_343\" style=\"word-spacing:0.7245em;\">… 385 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:22.4515em;\"><span class=\"stl_268 stl_08 stl_185\" style=\"word-spacing:0.04em;\">Sean C. <\/span><span class=\"stl_271 stl_272 stl_166\">H<\/span><span class=\"stl_274 stl_272 stl_144\">ILL<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.049em;\">, Gainesville, Florida, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:23.4283em;z-index:764;\"><span class=\"stl_268 stl_08 stl_280\" style=\"word-spacing:0.0418em;\">Early Christian Ethnic Reasoning in the Light of <\/span><span class=\"stl_302 stl_303 stl_15\" style=\"word-spacing:0.0477em;\">Genesis <\/span><span class=\"stl_268 stl_08 stl_623\">6:1<\/span><span class=\"stl_268 stl_08 stl_624\">–<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.077em;\">4 ……<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.712em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_620\">393 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.1354em;top:26.8592em;\"><span class=\"stl_264 stl_265 stl_111\" style=\"word-spacing:0.0797em;\">Volume 12 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.3948em;top:28.2802em;\"><span class=\"stl_264 stl_265 stl_142\" style=\"word-spacing:0.0437em;\">STUDIA PATRISTICA LXIV \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:15.9954em;top:30.0888em;\"><span class=\"stl_268 stl_08 stl_255\">ASCETICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:32.0427em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0451em;\">Kate <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_24\">ILKINSON<\/span><span class=\"stl_268 stl_08 stl_314\" style=\"word-spacing:0.062em;\">, Baltimore, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:33.0192em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0373em;\">Gender Roles and Mental Reproduction among Virgins ………………. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5428em;top:33.0192em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5432em;top:35.8613em;\"><span class=\"stl_268 stl_08 stl_09\">9<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:34.8838em;\"><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.0723em;\">David <\/span><span class=\"stl_271 stl_272 stl_625\">W<\/span><span class=\"stl_274 stl_272 stl_27\">OODS<\/span><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.044em;\">, Cork, Ireland \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_29\" style=\"left:5.8626em;top:35.8613em;\"><span class=\"stl_626 stl_08 stl_157\" style=\"word-spacing:0.054em;\">Rome, Gregoria, and Madaba: A Warning against Sexual Temptation \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:37.726em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.0515em;\">Alexis C. <\/span><span class=\"stl_271 stl_272 stl_413\">T<\/span><span class=\"stl_274 stl_272 stl_33\">ORRANCE<\/span><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.048em;\">, Princeton, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:38.7027em;\"><span class=\"stl_268 stl_08 stl_35\" style=\"word-spacing:0.1218em;\">The Angel and the Spirit of Repentance: Hermas and the Early \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:39.6792em;\"><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0538em;\">Monastic Concept of <\/span><span class=\"stl_302 stl_303 stl_460\">Metanoia<\/span><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:1.2091em;\">………………………………………………….. 15 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2654em;top:41.5439em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0457em;\">Lois <\/span><span class=\"stl_271 stl_272 stl_577\">F<\/span><span class=\"stl_274 stl_272 stl_14\">ARAG<\/span><span class=\"stl_268 stl_08 stl_42\" style=\"word-spacing:0.0656em;\">, St Paul, MN, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:42.5213em;\"><span class=\"stl_268 stl_08 stl_43\" style=\"word-spacing:0.0206em;\">Heroines not Penitents: Saints of Sex Slavery in the <\/span><span class=\"stl_302 stl_303 stl_384\">Apophthegmata \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:43.4978em;\"><span class=\"stl_302 stl_303 stl_15\" style=\"word-spacing:0.0466em;\">Patrum <\/span><span class=\"stl_268 stl_08 stl_73\" style=\"word-spacing:0.0558em;\">in Roman Law Contex<\/span><span class=\"stl_268 stl_08 stl_627\">t<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2289em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_445\">21 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:45.3625em;\"><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0547em;\">Nienke <\/span><span class=\"stl_271 stl_272 stl_628\">V<\/span><span class=\"stl_274 stl_272 stl_237\">OS<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0422em;\">, Amsterdam, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:46.3399em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.001em;\">Seeing <\/span><span class=\"stl_302 stl_303 stl_214\">Hesychia<\/span><span class=\"stl_268 stl_08 stl_248\" style=\"word-spacing:-0.0086em;\">: Appeals to the Imagination in the <\/span><span class=\"stl_302 stl_303 stl_384\">Apophthegmata \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8634em;top:47.3165em;\"><span class=\"stl_302 stl_303 stl_15\" style=\"word-spacing:-0.0924em;\">Patrum <\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:1.2117em;\">……………………………………………………………………………………. 33 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_629\">18 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_22\" style=\"word-spacing:0.0596em;\">Peter <\/span><span class=\"stl_271 stl_272 stl_413\">T<\/span><span class=\"stl_274 stl_272 stl_53\">\u00d3TH<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0426em;\">, London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4121em;top:7.2659em;z-index:59;\"><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0086em;\">\u2018In volumine Longobardo<\/span><span class=\"stl_268 stl_08 stl_368\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\">: <\/span><span class=\"stl_268 stl_08 stl_213\">N<\/span><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:-0.0041em;\">ew Light on the Date and Origin of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4121em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0546em;\">Latin Translation of St Anthony\u2019s Seven Letters…………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2141em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_516\">47 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:10.0773em;\"><span class=\"stl_268 stl_08 stl_409\" style=\"word-spacing:0.0216em;\">Kathryn <\/span><span class=\"stl_271 stl_272 stl_92\">H<\/span><span class=\"stl_274 stl_272 stl_64\">AGER<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4128em;top:11.0548em;\"><span class=\"stl_268 stl_08 stl_137\" style=\"word-spacing:0.0465em;\">John Cassian: The Devil in the Details……………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2016em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_356\">59 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:12.8897em;\"><span class=\"stl_268 stl_08 stl_343\" style=\"word-spacing:0.0658em;\">Liviu <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_68\">ARBU<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:13.8668em;\"><span class=\"stl_268 stl_08 stl_32\" style=\"word-spacing:0.0233em;\">Spiritual Fatherhood in and outside the Desert: An Eastern Orthodox \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:14.8433em;\"><span class=\"stl_268 stl_08 stl_81\">Perspectiv<\/span><span class=\"stl_268 stl_08 stl_630\">e<\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:1.1883em;\">………………………………………………………………………………. 65 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.3264em;top:17.7737em;\"><span class=\"stl_268 stl_08 stl_253\">LITURGICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:19.7276em;\"><span class=\"stl_268 stl_08 stl_631\" style=\"word-spacing:0.1314em;\">T.D. <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_75\">ARNES<\/span><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.0366em;\">, Edinburgh, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:20.7048em;\"><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:0.0437em;\">The First Christmas in Rome, Antioch and Constantinopl<\/span><span class=\"stl_268 stl_08 stl_632\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1906em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_371\">77 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:22.5397em;z-index:563;\"><span class=\"stl_268 stl_08 stl_283\" style=\"word-spacing:0.0386em;\">Gerard <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_80\">OUWHORST<\/span><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0553em;\">, University of Tilburg, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:23.5168em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0327em;\">Eucharistic Meals East of Antioch ……………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1905em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_633\">85 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:25.3517em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.0543em;\">Anthony <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_87\">ELSTON<\/span><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0297em;\">, Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:26.3289em;\"><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.0248em;\">A Fragmentary Sixth-Century East Syrian Anaphora …………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7305em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_512\">105 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:28.1638em;z-index:789;\"><span class=\"stl_268 stl_08 stl_337\" style=\"word-spacing:0.0462em;\">Richard <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_92\">ARRET<\/span><span class=\"stl_274 stl_272 stl_634\">T<\/span><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0499em;\">, Bloomington, Indiana, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:29.1409em;z-index:842;\"><span class=\"stl_268 stl_08 stl_52\" style=\"word-spacing:0.0054em;\">\u2018Let Us Put Away All Earthly Care<\/span><span class=\"stl_268 stl_08 stl_485\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\">:<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.244em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_360\">M<\/span><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0016em;\">ysticism and the <\/span><span class=\"stl_302 stl_303 stl_363\">Cherubikon \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:30.1174em;\"><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:0.0289em;\">of the Byzantine Rite ………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.8205em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_317\">111 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.9952em;top:33.0031em;\"><span class=\"stl_268 stl_08 stl_98\">ORIENTALIA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:34.957em;\"><span class=\"stl_268 stl_08 stl_371\" style=\"word-spacing:0.0806em;\">B.N. <\/span><span class=\"stl_271 stl_272 stl_625\">W<\/span><span class=\"stl_274 stl_272 stl_100\">OLFE<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4126em;top:35.9345em;\"><span class=\"stl_268 stl_08 stl_101\" style=\"word-spacing:0.0644em;\">The Skeireins: A Neglected Tex<\/span><span class=\"stl_268 stl_08 stl_635\">t<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7143em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_389\">127 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:37.7694em;\"><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.038em;\">Alberto <\/span><span class=\"stl_271 stl_272 stl_472\">R<\/span><span class=\"stl_274 stl_272 stl_106\">IGOLIO<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:7.4132em;top:38.7468em;z-index:1142;\"><span class=\"stl_403 stl_08 stl_426\" style=\"word-spacing:0.003em;\">From \u2018Sacrifice to the Gods\u2019 to the \u2018Fear of God<\/span><span class=\"stl_403 stl_08 stl_636\">\u2019<\/span><span class=\"stl_403 stl_08 stl_09\" style=\"word-spacing:-0.026em;\">: <\/span><span class=\"stl_403 stl_08 stl_09\">O<\/span><span class=\"stl_403 stl_08 stl_637\" style=\"word-spacing:0.0044em;\">missions, Additions \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:39.7233em;\"><span class=\"stl_268 stl_08 stl_638\" style=\"word-spacing:0.1247em;\">and Changes in the Syriac Translations of Plutarch, Lucian and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:40.6998em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:-0.0442em;\">Themistius ……………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7476em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_554\">133 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:42.5347em;z-index:1326;\"><span class=\"stl_268 stl_08 stl_337\" style=\"word-spacing:0.0458em;\">Richard <\/span><span class=\"stl_271 stl_272 stl_485\">V<\/span><span class=\"stl_274 stl_272 stl_115\">AGGIONE<\/span><span class=\"stl_268 stl_08 stl_282\" style=\"word-spacing:0.0631em;\">, OHC, Toronto, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_117\" style=\"left:7.4132em;top:43.4891em;\"><span class=\"stl_550 stl_08 stl_639\" style=\"word-spacing:0.0645em;\">Who were Mani\u2019s \u2018Greeks\u2019? \u2018Greek Bread\u2019 in the <\/span><span class=\"stl_640 stl_303 stl_641\" style=\"word-spacing:0.0534em;\">Cologne Mani Codex<\/span><span class=\"stl_640 stl_303 stl_09\" style=\"word-spacing:0.8375em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_642\">145 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:45.3474em;\"><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.052em;\">Flavia <\/span><span class=\"stl_271 stl_272 stl_344\">R<\/span><span class=\"stl_274 stl_272 stl_91\">UANI<\/span><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.046em;\">, \u00c9cole Pratique des Hautes \u00c9tudes, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4127em;top:46.3242em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.0001em;\">Between Myth and Exegesis: Ephrem the Syrian on the Manichaean \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:47.3007em;\"><span class=\"stl_302 stl_303 stl_320\" style=\"word-spacing:0.0355em;\">Book of Giants<\/span><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.748em;\">…………………………………………………………………………. 155 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1461em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_425\">19 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:6.2894em;z-index:27;\"><span class=\"stl_268 stl_08 stl_144\" style=\"word-spacing:0.0207em;\">Hannah <\/span><span class=\"stl_271 stl_272 stl_643\">H<\/span><span class=\"stl_274 stl_272 stl_644\">UN<\/span><span class=\"stl_274 stl_272 stl_483\">T<\/span><span class=\"stl_268 stl_08 stl_130\" style=\"word-spacing:0.0317em;\">, Leeds, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8616em;top:7.2659em;z-index:55;\"><span class=\"stl_268 stl_08 stl_87\" style=\"word-spacing:0.1243em;\">\u2018Clothed in the Body<\/span><span class=\"stl_268 stl_08 stl_368\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.117em;\">: <\/span><span class=\"stl_268 stl_08 stl_325\">T<\/span><span class=\"stl_268 stl_08 stl_180\" style=\"word-spacing:0.1098em;\">he Garment of Flesh and the Garment of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8616em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0484em;\">Glory in Syrian Religious Anthropology……………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7605em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_406\">167 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:10.0939em;\"><span class=\"stl_268 stl_08 stl_645\" style=\"word-spacing:0.0831em;\">Joby <\/span><span class=\"stl_271 stl_272 stl_615\">P<\/span><span class=\"stl_274 stl_272 stl_137\">ATTERUPARAMPIL<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:11.0715em;z-index:223;\"><span class=\"stl_302 stl_303 stl_139\" style=\"word-spacing:0.0348em;\">Regula Fidei <\/span><span class=\"stl_268 stl_08 stl_591\" style=\"word-spacing:0.041em;\">in Ephrem\u2019s <\/span><span class=\"stl_302 stl_303 stl_646\" style=\"word-spacing:0.0256em;\">Hymni de Fide <\/span><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:-0.0051em;\">LXVII and in the <\/span><span class=\"stl_302 stl_303 stl_214\">Sermones \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:12.048em;\"><span class=\"stl_302 stl_303 stl_282\" style=\"word-spacing:0.0636em;\">de Fide <\/span><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.7625em;\">IV……………………………………………………………………………….. 177 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:13.8995em;z-index:384;\"><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0619em;\">Jeanne-Nicole <\/span><span class=\"stl_271 stl_272 stl_184\">S<\/span><span class=\"stl_274 stl_272 stl_144\">AINT<\/span><span class=\"stl_271 stl_272 stl_145\">-L<\/span><span class=\"stl_274 stl_272 stl_146\">AURENT<\/span><span class=\"stl_268 stl_08 stl_147\" style=\"word-spacing:0.0774em;\">, Colchester, VT, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:14.877em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0485em;\">Humour in Syriac Hagiograph<\/span><span class=\"stl_268 stl_08 stl_647\">y<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7183em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_604\">199 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:16.7285em;z-index:494;\"><span class=\"stl_268 stl_08 stl_439\" style=\"word-spacing:0.012em;\">Erik <\/span><span class=\"stl_268 stl_08 stl_474\">W<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0511em;\">. <\/span><span class=\"stl_271 stl_272 stl_372\">K<\/span><span class=\"stl_274 stl_272 stl_16\">OLB<\/span><span class=\"stl_268 stl_08 stl_55\" style=\"word-spacing:0.0709em;\">, Washington, D.C., USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8622em;top:17.7057em;z-index:556;\"><span class=\"stl_268 stl_08 stl_16\" style=\"word-spacing:0.0145em;\">\u2018It Is With God\u2019s Words That Burn Like a Fire<\/span><span class=\"stl_268 stl_08 stl_154\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.002em;\">: <\/span><span class=\"stl_268 stl_08 stl_155\">M<\/span><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:-0.0007em;\">onastic Discipline \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8622em;top:18.6822em;\"><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.0213em;\">in Shenoute\u2019s Monastery ……………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6685em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_28\">207 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:20.5337em;\"><span class=\"stl_268 stl_08 stl_382\" style=\"word-spacing:0.0795em;\">Hugo <\/span><span class=\"stl_271 stl_272 stl_479\">L<\/span><span class=\"stl_274 stl_272 stl_158\">UNDHAUG<\/span><span class=\"stl_268 stl_08 stl_213\" style=\"word-spacing:0.07em;\">, Oslo, Norway \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8623em;top:21.5038em;\"><span class=\"stl_381 stl_08 stl_245\" style=\"word-spacing:-0.0065em;\">Origenism in Fifth-Century Upper Egypt: Shenoute of Atripe and <\/span><span class=\"stl_268 stl_08 stl_45\">the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8621em;top:22.4881em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0151em;\">Nag Hammadi Codices ……………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7991em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_648\">217 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:24.3396em;\"><span class=\"stl_268 stl_08 stl_649\" style=\"word-spacing:0.031em;\">Aho <\/span><span class=\"stl_271 stl_272 stl_121\">S<\/span><span class=\"stl_274 stl_272 stl_168\">HEMUNKASHO<\/span><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0491em;\">, Salzburg, Austria \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:25.3168em;\"><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.0101em;\">Preliminaries to an Edition of the Hagiography of St Aho the Stran- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:26.2933em;z-index:940;\"><span class=\"stl_268 stl_08 stl_314\" style=\"word-spacing:0.062em;\">ger <\/span><span class=\"stl_264 stl_265 stl_09\">(<\/span><\/p>\n<div class=\"stl_650 stl_171 stl_88\" dir=\"ltr\" style=\"display:inline;\">\u071f\u0723\u0722\u071d\u0710<\/div>\n<div class=\"stl_651 stl_171 stl_09\" dir=\"ltr\" style=\"display:inline;\">\u0710<\/div>\n<p><span class=\"stl_651 stl_171 stl_09\" style=\"word-spacing:0.0481em;\">\u00a0<\/span><\/p>\n<div class=\"stl_650 stl_171 stl_137\" dir=\"ltr\" style=\"display:inline;\">\u071a\u0710<\/div>\n<div class=\"stl_651 stl_171 stl_09\" dir=\"ltr\" style=\"display:inline;\">\u0710<\/div>\n<p><span class=\"stl_651 stl_171 stl_09\" style=\"word-spacing:0.0502em;\">\u00a0<\/span><\/p>\n<div class=\"stl_651 stl_171 stl_652\" dir=\"ltr\" style=\"display:inline;\">\u071d<\/div>\n<div class=\"stl_650 stl_171 stl_653\" dir=\"ltr\" style=\"display:inline;\">\u0721\u072a<\/div>\n<p><span class=\"stl_264 stl_265 stl_654\">)<\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.7017em;\">…………………………………………………………. 229 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:28.1448em;\"><span class=\"stl_268 stl_08 stl_22\" style=\"word-spacing:0.0597em;\">Peter <\/span><span class=\"stl_271 stl_272 stl_422\">B<\/span><span class=\"stl_274 stl_272 stl_175\">RUNS<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0489em;\">, Bamberg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:29.1223em;\"><span class=\"stl_268 stl_08 stl_655\" style=\"word-spacing:0.1476em;\">Von Magiern und M\u00f6nchen \u2013 Zoroastrische Polemik gegen das \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:30.0988em;\"><span class=\"stl_268 stl_08 stl_256\" style=\"word-spacing:0.0447em;\">Christentum in der armenischen Kirchengeschichtsschreibung………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7055em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_656\">237 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:31.9503em;\"><span class=\"stl_268 stl_08 stl_185\" style=\"word-spacing:0.0429em;\">Grigory <\/span><span class=\"stl_271 stl_272 stl_306\">K<\/span><span class=\"stl_274 stl_272 stl_187\">ESSEL<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0426em;\">, Marburg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8626em;top:32.9204em;\"><span class=\"stl_381 stl_08 stl_61\" style=\"word-spacing:0.0529em;\">New Manuscript Witnesses to the \u2018Second Part\u2019 of Isaac of Nineveh<\/span><span class=\"stl_381 stl_08 stl_09\" style=\"word-spacing:0.7053em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_329\">245 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.6283em;top:35.7965em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0491em;\">CRITICA ET PHILOLOGICA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2633em;top:37.7504em;\"><span class=\"stl_268 stl_08 stl_46\" style=\"word-spacing:0.0585em;\">Michael <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_44\">ENN<\/span><span class=\"stl_268 stl_08 stl_182\" style=\"word-spacing:0.0729em;\">, Mount Holyoke College, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8617em;top:38.7269em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0204em;\">Using Computers to Identify Ancient Scribal Hands: A Preliminary \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:39.7034em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:-0.0602em;\">Report ……………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7459em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_516\">261 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2631em;top:41.5549em;z-index:1472;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0526em;\">Felix <\/span><span class=\"stl_271 stl_272 stl_310\">A<\/span><span class=\"stl_274 stl_272 stl_115\">LBRECHT<\/span><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0416em;\">, G\u00f6ttingen, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:42.5324em;\"><span class=\"stl_268 stl_08 stl_172\" style=\"word-spacing:0.144em;\">A Hitherto Unknown Witness to the Apostolic Constitutions in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:43.5089em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">Uncial Script…………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6984em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">267 \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_29\" style=\"left:4.2641em;top:45.3615em;\"><span class=\"stl_626 stl_08 stl_36\" style=\"word-spacing:0.0569em;\">Nikolai <\/span><span class=\"stl_657 stl_272 stl_77\">L<\/span><span class=\"stl_658 stl_272 stl_290\">I<\/span><span class=\"stl_658 stl_272 stl_589\">P<\/span><span class=\"stl_658 stl_272 stl_659\">ATOV<\/span><span class=\"stl_657 stl_272 stl_193\">-C<\/span><span class=\"stl_658 stl_272 stl_194\">HICHERIN<\/span><span class=\"stl_626 stl_08 stl_09\" style=\"word-spacing:0.05em;\">, Nottingham, UK, and St Petersburg, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8626em;top:46.3383em;\"><span class=\"stl_381 stl_08 stl_228\" style=\"word-spacing:-0.001em;\">Preaching as the Audience Heard it: Unedited Transcripts of Patristic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:47.3152em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:-0.0124em;\">Homilies ………………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6999em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_557\">277 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_45\">20 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_98\" style=\"word-spacing:0.0368em;\">Pierre <\/span><span class=\"stl_271 stl_272 stl_62\">A<\/span><span class=\"stl_274 stl_272 stl_195\">UGUSTIN<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_237\" style=\"word-spacing:0.0199em;\">Entre codicologie, philologie et histoire: La description de manuscrits \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0486em;\">parisiens (<\/span><span class=\"stl_302 stl_303 stl_24\" style=\"word-spacing:0.0457em;\">Codices Chrysostomici Graeci <\/span><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:-0.0241em;\">VII) …………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6875em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_282\">299 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8155em;top:10.0528em;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.0478em;\">Octavian <\/span><span class=\"stl_271 stl_272 stl_273\">G<\/span><span class=\"stl_274 stl_272 stl_73\">ORDON<\/span><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0499em;\">, Bucure\u2265ti, Romania \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:7.4132em;top:11.0301em;\"><span class=\"stl_403 stl_08 stl_588\" style=\"word-spacing:0.0051em;\">Denominational Translation of Patristic Texts into Romanian: Elements \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:12.0066em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0493em;\">for a Patristic Translation Theor<\/span><span class=\"stl_268 stl_08 stl_47\">y<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.669em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_256\">309 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.6868em;top:14.9939em;\"><span class=\"stl_264 stl_265 stl_510\" style=\"word-spacing:0.0803em;\">Volume 13 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.1326em;top:16.4149em;\"><span class=\"stl_264 stl_265 stl_82\" style=\"word-spacing:0.0481em;\">STUDIA PATRISTICA LXV \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:13.752em;top:18.2235em;\"><span class=\"stl_268 stl_08 stl_660\" style=\"word-spacing:0.0262em;\">THE FIRST TWO CENTURIES \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:20.0881em;\"><span class=\"stl_268 stl_08 stl_336\" style=\"word-spacing:0.0361em;\">William C. <\/span><span class=\"stl_271 stl_272 stl_344\">R<\/span><span class=\"stl_274 stl_272 stl_562\">UTHERFORD<\/span><span class=\"stl_268 stl_08 stl_80\" style=\"word-spacing:0.0673em;\">, Houston, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:7.4132em;top:21.065em;\"><span class=\"stl_403 stl_08 stl_311\" style=\"word-spacing:-0.0007em;\">Citizenship among Jews and Christians: Civic Discourse in the <\/span><span class=\"stl_661 stl_303 stl_662\">Apology \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:22.0419em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:-0.0228em;\">of Aristides ……………………………………………………………………………… \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0936em;top:22.0419em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:23.8521em;\"><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.055em;\">Paul <\/span><span class=\"stl_271 stl_272 stl_92\">H<\/span><span class=\"stl_274 stl_272 stl_61\">ARTOG<\/span><span class=\"stl_268 stl_08 stl_518\" style=\"word-spacing:0.0612em;\">, Des Moines, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:24.8286em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0208em;\">The Relationship between <\/span><span class=\"stl_302 stl_303 stl_43\" style=\"word-spacing:0.0287em;\">Paraenesis <\/span><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.0229em;\">and Polemic in Polycarp, <\/span><span class=\"stl_302 stl_303 stl_147\">Phi- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4146em;top:25.8051em;\"><span class=\"stl_302 stl_303 stl_201\" style=\"word-spacing:-0.0899em;\">lippians <\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:1.1852em;\">…………………………………………………………………………………… 27 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.816em;top:27.6155em;z-index:810;\"><span class=\"stl_268 stl_08 stl_663\" style=\"word-spacing:0.0713em;\">Romulus D. <\/span><span class=\"stl_271 stl_272 stl_426\">S<\/span><span class=\"stl_274 stl_272 stl_476\">TEFANUT<\/span><span class=\"stl_268 stl_08 stl_61\" style=\"word-spacing:0.0547em;\">, Chicago, Illinois, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:28.5925em;\"><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.0328em;\">Eucharistic Theology in the Martyrdom of Ignatius of Antioch …….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1988em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_328\">39 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8152em;top:30.4029em;\"><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:0.0473em;\">Ferdinando <\/span><span class=\"stl_271 stl_272 stl_119\">B<\/span><span class=\"stl_274 stl_272 stl_142\">ERGAMELLI<\/span><span class=\"stl_268 stl_08 stl_379\" style=\"word-spacing:0.226em;\">, T<\/span><span class=\"stl_268 stl_08 stl_664\">u<\/span><span class=\"stl_268 stl_08 stl_242\" style=\"word-spacing:0.0371em;\">rin, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:31.3795em;z-index:938;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0508em;\">La figura dell<\/span><span class=\"stl_268 stl_08 stl_521\">\u2019<\/span><span class=\"stl_268 stl_08 stl_195\">A<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0504em;\">postolo Paolo in Ignazio di Antiochia…………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1974em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_604\">49 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8138em;top:33.1899em;\"><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.0479em;\">Viviana Laura <\/span><span class=\"stl_271 stl_272 stl_539\">F<\/span><span class=\"stl_274 stl_272 stl_105\">\u00c9LIX<\/span><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0463em;\">, Buenos Aires, Argentina \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:34.1666em;\"><span class=\"stl_268 stl_08 stl_245\" style=\"word-spacing:0.0003em;\">La influencia de platonismo medio en Justino a la luz de los estudios \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:35.1431em;\"><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.0523em;\">recientes sobre el <\/span><span class=\"stl_302 stl_303 stl_457\">Didaskalikos<\/span><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:1.1967em;\">………………………………………………….. 63 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8158em;top:36.9535em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0472em;\">Charles A. <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_52\">OBERTZ<\/span><span class=\"stl_268 stl_08 stl_252\" style=\"word-spacing:0.0657em;\">, Collegeville, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4128em;top:37.9304em;z-index:1256;\"><span class=\"stl_268 stl_08 stl_137\" style=\"word-spacing:-0.0055em;\">\u2018Our Opinion is in Accordance with the Eucharist<\/span><span class=\"stl_268 stl_08 stl_154\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.002em;\">: <\/span><span class=\"stl_268 stl_08 stl_267\">I<\/span><span class=\"stl_268 stl_08 stl_60\" style=\"word-spacing:-0.0068em;\">renaeus and the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:38.9069em;\"><span class=\"stl_302 stl_303 stl_77\" style=\"word-spacing:0.0442em;\">Sitz im Leben <\/span><span class=\"stl_268 stl_08 stl_633\" style=\"word-spacing:0.082em;\">of <\/span><span class=\"stl_302 stl_303 stl_449\">Mark<\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0497em;\">\u2019s Gospel………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2014em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_360\">79 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8159em;top:40.7173em;\"><span class=\"stl_268 stl_08 stl_665\" style=\"word-spacing:0.0908em;\">Ysabel <\/span><sup style=\"top: 0.0005em;\"><span class=\"stl_480 stl_272 stl_329\" style=\"word-spacing:0.167em;\">DE <\/span><\/sup><span class=\"stl_271 stl_272 stl_310\">A<\/span><span class=\"stl_274 stl_272 stl_561\">NDIA<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:41.6943em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.0272em;\">Adam-Enfant chez Ir\u00e9n\u00e9e de Lyon ……………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2301em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_445\">91 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:43.5047em;\"><span class=\"stl_268 stl_08 stl_314\" style=\"word-spacing:0.0621em;\">Scott D. <\/span><span class=\"stl_271 stl_272 stl_402\">M<\/span><span class=\"stl_274 stl_272 stl_198\">ORINGIELLO<\/span><span class=\"stl_268 stl_08 stl_87\" style=\"word-spacing:0.0571em;\">, Villanova, Pennsylvania, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4132em;top:44.4739em;z-index:1561;\"><span class=\"stl_381 stl_08 stl_33\" style=\"word-spacing:0.029em;\">The <\/span><span class=\"stl_383 stl_303 stl_251\" style=\"word-spacing:0.045em;\">Pneumatikos <\/span><span class=\"stl_381 stl_08 stl_384\" style=\"word-spacing:0.0434em;\">as Scriptural Interpreter: Irenaeus on 1<\/span><span class=\"stl_383 stl_303 stl_666\" style=\"word-spacing:0.1217em;\">Cor. <\/span><span class=\"stl_381 stl_08 stl_667\" style=\"word-spacing:0.0836em;\">2:15 <\/span><span class=\"stl_268 stl_08 stl_668\" style=\"word-spacing:0.7727em;\">.. 105 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:46.2918em;\"><span class=\"stl_268 stl_08 stl_25\" style=\"word-spacing:0.0618em;\">Adam J. <\/span><span class=\"stl_271 stl_272 stl_479\">P<\/span><span class=\"stl_274 stl_272 stl_124\">OWELL<\/span><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0297em;\">, Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4132em;top:47.2609em;z-index:1648;\"><span class=\"stl_381 stl_08 stl_36\" style=\"word-spacing:0.0545em;\">Irenaeus and God\u2019s Gifts: Reciprocity in <\/span><span class=\"stl_383 stl_303 stl_214\" style=\"word-spacing:0.0582em;\">Against Heresies <\/span><span class=\"stl_381 stl_08 stl_639\" style=\"word-spacing:0.0893em;\">IV 14.1<\/span><span class=\"stl_268 stl_08 stl_669\" style=\"word-spacing:0.8555em;\">… 119 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1525em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_445\">21 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.0443em;\">Charles E. <\/span><span class=\"stl_271 stl_272 stl_166\">H<\/span><span class=\"stl_274 stl_272 stl_144\">ILL<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0489em;\">, Maitland, Florida, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:7.2659em;z-index:73;\"><span class=\"stl_268 stl_08 stl_412\" style=\"word-spacing:0.0133em;\">\u2018The Writing which Says<\/span><span class=\"stl_268 stl_08 stl_670\">\u2026<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.017em;\">\u2019 <\/span><span class=\"stl_302 stl_303 stl_143\" style=\"word-spacing:0.0009em;\">The Shepherd <\/span><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:-0.0036em;\">of Hermas in the Writings \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0473em;\">of Irenaeu<\/span><span class=\"stl_268 stl_08 stl_671\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7138em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_389\">127 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:9.9696em;\"><span class=\"stl_268 stl_08 stl_109\" style=\"word-spacing:0.0783em;\">T. Scott <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_227\">ANOR<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:10.9464em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0492em;\">Proclus: The North African Montanist?………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7375em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_344\">139 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:12.6737em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.048em;\">Istv\u00e1n M. <\/span><span class=\"stl_271 stl_272 stl_567\">B<\/span><span class=\"stl_274 stl_272 stl_377\">UG\u00c1R<\/span><span class=\"stl_268 stl_08 stl_56\" style=\"word-spacing:0.0419em;\">, Debrecen, Hungary \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:13.6502em;\"><span class=\"stl_268 stl_08 stl_528\" style=\"word-spacing:0.0828em;\">Can Theological Language Be Logical? The Case of \u2018Josipe\u2019 and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:14.6267em;\"><span class=\"stl_268 stl_08 stl_88\" style=\"word-spacing:-0.1095em;\">Melito ………………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.8893em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_672\">147 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2647em;top:16.3539em;\"><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.0718em;\">Oliver <\/span><span class=\"stl_271 stl_272 stl_496\">N<\/span><span class=\"stl_274 stl_272 stl_252\">ICHOLSON<\/span><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0492em;\">, Minneapolis, USA, and Tiverton, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:17.3307em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0484em;\">What Makes a Voluntary Martyr?………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7353em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_547\">159 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2632em;top:19.058em;\"><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0435em;\">Thomas <\/span><span class=\"stl_271 stl_272 stl_637\">O\u2019L<\/span><span class=\"stl_274 stl_272 stl_61\">OUGHLIN<\/span><span class=\"stl_268 stl_08 stl_208\" style=\"word-spacing:0.0382em;\">, Nottingham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:20.0345em;\"><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.028em;\">The <\/span><span class=\"stl_302 stl_303 stl_143\" style=\"word-spacing:0.0548em;\">Protevangelium of James<\/span><span class=\"stl_268 stl_08 stl_180\" style=\"word-spacing:0.0397em;\">: A Case of Gospel Harmonization in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:21.011em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0467em;\">the Second Century<\/span><span class=\"stl_268 stl_08 stl_673\">?<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.751em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_592\">165 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2653em;top:22.7382em;\"><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.066em;\">Jussi <\/span><span class=\"stl_271 stl_272 stl_674\">J<\/span><span class=\"stl_274 stl_272 stl_675\">UNNI<\/span><span class=\"stl_268 stl_08 stl_621\" style=\"word-spacing:0.0387em;\">, Helsinki, Finland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:23.7151em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0402em;\">Celsus\u2019 Arguments against the Truth of the Bible ………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7982em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_164\">175 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:25.4422em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0503em;\">Miros\u00a5aw <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_568\">EJZNER<\/span><span class=\"stl_268 stl_08 stl_287\" style=\"word-spacing:0.184em;\">, W<\/span><span class=\"stl_268 stl_08 stl_297\">a<\/span><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0546em;\">rsaw (UKSW), Poland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8621em;top:26.4187em;\"><span class=\"stl_268 stl_08 stl_442\" style=\"word-spacing:0.0856em;\">The Anthropological Foundations of the Concept of Resurrection \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8621em;top:27.3952em;\"><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.0507em;\">according to Methodius of Olympus……………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7563em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_522\">185 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:29.1225em;z-index:1093;\"><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.0532em;\">L\u00e1szl\u00f3 <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_15\">EREND<\/span><span class=\"stl_274 stl_272 stl_676\">Y<\/span><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.046em;\">, Budapest, Hungary \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:30.0993em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0376em;\">The Threads of Tradition: The Parallelisms between <\/span><span class=\"stl_302 stl_303 stl_34\" style=\"word-spacing:0.0372em;\">Ad Diognetum \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:31.0758em;\"><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.03em;\">and <\/span><span class=\"stl_302 stl_303 stl_384\" style=\"word-spacing:-0.0113em;\">Ad Autolycum <\/span><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.7224em;\">……………………………………………………………………. 197 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:32.8031em;\"><span class=\"stl_268 stl_08 stl_143\" style=\"word-spacing:0.058em;\">Nestor <\/span><span class=\"stl_271 stl_272 stl_365\">K<\/span><span class=\"stl_274 stl_272 stl_677\">A<\/span><span class=\"stl_274 stl_272 stl_440\">V<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_325\">A<\/span><span class=\"stl_274 stl_272 stl_678\">DAS<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, T\u00fcbingen, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:33.7799em;\"><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:-0.0034em;\">Some Late Texts Pertaining to the Accusation of Ritual Cannibalism \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:34.7564em;\"><span class=\"stl_268 stl_08 stl_513\" style=\"word-spacing:0.0403em;\">against Second- and Third-Century Christians…………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6589em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_185\">209 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2631em;top:36.4836em;\"><span class=\"stl_268 stl_08 stl_376\" style=\"word-spacing:0.048em;\">Jared <\/span><span class=\"stl_271 stl_272 stl_157\">S<\/span><span class=\"stl_274 stl_272 stl_541\">ECORD<\/span><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0533em;\">, Ann Arbor, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:37.4604em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0454em;\">Medicine and Sophistry in Hippolytus\u2019 <\/span><span class=\"stl_302 stl_303 stl_224\">Refutatio<\/span><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:0.8091em;\">………………………… 217 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2655em;top:39.1877em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.0517em;\">Eliezer <\/span><span class=\"stl_271 stl_272 stl_273\">G<\/span><span class=\"stl_274 stl_272 stl_566\">ONZALEZ<\/span><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0499em;\">, Gold Coast, Australia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:40.1642em;\"><span class=\"stl_268 stl_08 stl_283\" style=\"word-spacing:-0.0095em;\">The Afterlife in the <\/span><span class=\"stl_302 stl_303 stl_176\" style=\"word-spacing:0.0031em;\">Passion of Perpetua <\/span><span class=\"stl_268 stl_08 stl_255\" style=\"word-spacing:0.0121em;\">and in the Works of Tertul- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:41.1407em;\"><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.0325em;\">lian: A Clash of Traditions ………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6883em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_314\">225 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:15.4695em;top:43.6274em;\"><span class=\"stl_268 stl_08 stl_34\">APOCRYPHA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:45.3591em;z-index:1728;\"><span class=\"stl_268 stl_08 stl_180\" style=\"word-spacing:0.0445em;\">Julian <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_544\">ETKO<\/span><span class=\"stl_274 stl_272 stl_679\">V<\/span><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0586em;\">, University of Heidelberg, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:46.3361em;\"><span class=\"stl_268 stl_08 stl_629\">T<\/span><span class=\"stl_268 stl_08 stl_498\">e<\/span><span class=\"stl_268 stl_08 stl_600\" style=\"word-spacing:0.1819em;\">chniques of Disguise in Apocryphal Apocalyptic Literature: \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:47.3126em;z-index:1851;\"><span class=\"stl_268 stl_08 stl_241\" style=\"word-spacing:0.0476em;\">Bridging the Gap between <\/span><span class=\"stl_268 stl_08 stl_680\">\u2018<\/span><span class=\"stl_268 stl_08 stl_462\">A<\/span><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0536em;\">uthorship\u2019 and <\/span><span class=\"stl_268 stl_08 stl_680\">\u2018<\/span><span class=\"stl_268 stl_08 stl_462\">A<\/span><span class=\"stl_268 stl_08 stl_326\">uthority\u2019………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7321em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_681\">241 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_213\">22 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_259\" style=\"word-spacing:0.039em;\">Marek <\/span><span class=\"stl_271 stl_272 stl_426\">S<\/span><span class=\"stl_274 stl_272 stl_252\">TAROWIEYSKI<\/span><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:0.0647em;\">, Pontifical Faculty of Theology, Warsaw, Poland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.0479em;\">St. Paul dans les Apocryphes……………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7233em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_682\">253 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:8.9931em;\"><span class=\"stl_268 stl_08 stl_146\" style=\"word-spacing:0.0642em;\">David M. <\/span><span class=\"stl_271 stl_272 stl_297\">R<\/span><span class=\"stl_274 stl_272 stl_261\">EIS<\/span><span class=\"stl_268 stl_08 stl_683\" style=\"word-spacing:0.0743em;\">, Bridgewater, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:9.9696em;\"><span class=\"stl_268 stl_08 stl_208\" style=\"word-spacing:0.0356em;\">Peripatetic Pedagogy: Travel and Transgression in the <\/span><span class=\"stl_302 stl_303 stl_500\">Apocryphal \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:10.9461em;\"><span class=\"stl_302 stl_303 stl_181\" style=\"word-spacing:0.0471em;\">Acts of the Apostle<\/span><span class=\"stl_302 stl_303 stl_305\">s<\/span><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.6965em;\">………………………………………………………………….. 263 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:12.6734em;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.0495em;\">Charlotte <\/span><span class=\"stl_271 stl_272 stl_413\">T<\/span><span class=\"stl_274 stl_272 stl_684\">OUATI<\/span><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0484em;\">, Lausanne, Switzerland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:13.6502em;z-index:425;\"><span class=\"stl_268 stl_08 stl_205\" style=\"word-spacing:0.0201em;\">A \u2018Kerygma of Peter\u2019 behind the <\/span><span class=\"stl_302 stl_303 stl_273\" style=\"word-spacing:0.0158em;\">Apocalypse of Pete<\/span><span class=\"stl_302 stl_303 stl_685\">r<\/span><span class=\"stl_268 stl_08 stl_304\" style=\"word-spacing:0.0042em;\">, the <\/span><span class=\"stl_302 stl_303 stl_569\">Pseudo- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4141em;top:14.6267em;\"><span class=\"stl_302 stl_303 stl_686\" style=\"word-spacing:0.0734em;\">Clementine Romance <\/span><span class=\"stl_268 stl_08 stl_664\" style=\"word-spacing:0.0663em;\">and the <\/span><span class=\"stl_302 stl_303 stl_126\" style=\"word-spacing:0.0869em;\">Eclogae Propheticae <\/span><span class=\"stl_268 stl_08 stl_60\" style=\"word-spacing:0.0967em;\">of Clement of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4141em;top:15.6032em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:-0.0557em;\">Alexandria ……………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6996em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_557\">277 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:13.4743em;top:18.3559em;\"><span class=\"stl_268 stl_08 stl_312\" style=\"word-spacing:0.0294em;\">TERTULLIAN AND RHETORIC \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.1412em;top:19.586em;\"><span class=\"stl_309 stl_08 stl_378\" style=\"word-spacing:0.0479em;\">(ed. Willemien Otten) \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:21.3321em;\"><span class=\"stl_268 stl_08 stl_214\" style=\"word-spacing:0.0585em;\">David E. <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_172\">ILHITE<\/span><span class=\"stl_268 stl_08 stl_637\" style=\"word-spacing:0.0805em;\">, Waco, TX, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:22.3086em;\"><span class=\"stl_268 stl_08 stl_51\" style=\"word-spacing:0.0003em;\">Rhetoric and Theology in Tertullian: What Tertullian Learned from \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:23.2851em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:-0.0989em;\">Paul …………………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7051em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_426\">295 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8155em;top:25.0124em;z-index:838;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.0472em;\">Fr\u00e9d\u00e9ric <\/span><span class=\"stl_271 stl_272 stl_126\">C<\/span><span class=\"stl_274 stl_272 stl_177\">HAPO<\/span><span class=\"stl_274 stl_272 stl_687\">T<\/span><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0529em;\">, Universit\u00e9 de Strasbourg, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:25.9892em;\"><span class=\"stl_268 stl_08 stl_253\" style=\"word-spacing:0.0007em;\">Rh\u00e9torique et herm\u00e9neutique chez Tertullien. Remarques sur la com- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:26.9657em;z-index:938;\"><span class=\"stl_268 stl_08 stl_80\" style=\"word-spacing:0.0673em;\">position de l<\/span><span class=\"stl_268 stl_08 stl_614\">\u2019<\/span><span class=\"stl_302 stl_303 stl_162\" style=\"word-spacing:-0.0001em;\">Adu. Praxean <\/span><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.7821em;\">………………………………………………………… 313 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:28.693em;\"><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0427em;\">Willemien <\/span><span class=\"stl_271 stl_272 stl_559\">O<\/span><span class=\"stl_274 stl_272 stl_336\">TTEN<\/span><span class=\"stl_268 stl_08 stl_321\" style=\"word-spacing:0.0671em;\">, Chicago, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4139em;top:29.6698em;\"><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.0779em;\">Tertullian\u2019s Rhetoric of Redemption: Flesh and Embodiment in <\/span><span class=\"stl_302 stl_303 stl_45\">De \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4139em;top:30.6463em;\"><span class=\"stl_302 stl_303 stl_133\" style=\"word-spacing:0.0431em;\">carne Christi <\/span><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.0304em;\">and <\/span><span class=\"stl_302 stl_303 stl_178\" style=\"word-spacing:0.0456em;\">De resurrectione mortuorum<\/span><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.7841em;\">…………………………… 331 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8162em;top:32.3735em;\"><span class=\"stl_268 stl_08 stl_46\" style=\"word-spacing:0.0552em;\">Geoffrey D. <\/span><span class=\"stl_271 stl_272 stl_124\">D<\/span><span class=\"stl_274 stl_272 stl_194\">UNN<\/span><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0536em;\">, Australian Catholic University, Australia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:33.3503em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0259em;\">Rhetoric and Tertullian: A Response ………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6982em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">349 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.5076em;top:36.1031em;\"><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.047em;\">FROM TERTULLIAN TO TYCONIUS \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8139em;top:37.924em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0497em;\">J. Albert <\/span><span class=\"stl_271 stl_272 stl_92\">H<\/span><span class=\"stl_274 stl_272 stl_688\">ARRILL<\/span><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0499em;\">, Bloomington, Indiana, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4139em;top:38.9006em;\"><span class=\"stl_268 stl_08 stl_56\" style=\"word-spacing:0.0697em;\">Accusing Philosophy of Causing Headaches: Tertullian\u2019s Use of a \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4139em;top:39.8771em;z-index:1449;\"><span class=\"stl_268 stl_08 stl_412\" style=\"word-spacing:0.0713em;\">Comedic Topos (<\/span><span class=\"stl_302 stl_303 stl_689\" style=\"word-spacing:0.0857em;\">Praescr. <\/span><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:-0.0421em;\">16.2) …………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.74em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_344\">359 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8154em;top:41.6044em;\"><span class=\"stl_268 stl_08 stl_337\" style=\"word-spacing:0.0457em;\">Richard <\/span><span class=\"stl_271 stl_272 stl_422\">B<\/span><span class=\"stl_274 stl_272 stl_311\">RUMBACK<\/span><span class=\"stl_268 stl_08 stl_557\" style=\"word-spacing:0.0749em;\">, Austin, Texas, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4141em;top:42.5812em;\"><span class=\"stl_268 stl_08 stl_333\" style=\"word-spacing:0.0341em;\">Tertullian\u2019s Trinitarian Monarchy in <\/span><span class=\"stl_302 stl_303 stl_690\" style=\"word-spacing:0.0417em;\">Adversus Praxean<\/span><span class=\"stl_268 stl_08 stl_115\" style=\"word-spacing:0.0217em;\">: A Rhetorical \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.415em;top:43.5577em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:-0.0668em;\">Analysis …………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7121em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_620\">367 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8164em;top:45.2849em;\"><span class=\"stl_268 stl_08 stl_320\" style=\"word-spacing:0.0351em;\">Marcin R. <\/span><span class=\"stl_271 stl_272 stl_531\">W<\/span><span class=\"stl_274 stl_272 stl_218\">YSOCKI<\/span><span class=\"stl_268 stl_08 stl_449\" style=\"word-spacing:0.0525em;\">, Lublin, Poland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4141em;top:46.2618em;\"><span class=\"stl_268 stl_08 stl_197\" style=\"word-spacing:0.0011em;\">Eschatology of the Time of Persecutions in the Writings of Tertullian \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4141em;top:47.2383em;\"><span class=\"stl_268 stl_08 stl_444\" style=\"word-spacing:0.0265em;\">and Cypria<\/span><span class=\"stl_268 stl_08 stl_691\">n<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.723em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_692\">379 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1137em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_329\">23 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_214\" style=\"word-spacing:0.0587em;\">David L. <\/span><span class=\"stl_271 stl_272 stl_472\">R<\/span><span class=\"stl_274 stl_272 stl_13\">IGGS<\/span><span class=\"stl_268 stl_08 stl_60\" style=\"word-spacing:0.0452em;\">, Marion, Indiana, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_346\" style=\"left:5.8626em;top:7.2467em;\"><span class=\"stl_347 stl_08 stl_341\" style=\"word-spacing:0.0434em;\">The Apologetics of Grace in Tertullian and Early African Martyr Acts<\/span><span class=\"stl_347 stl_08 stl_09\" style=\"word-spacing:0.7844em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_389\">395 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:9.0424em;z-index:120;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0488em;\">Agnes A. <\/span><span class=\"stl_271 stl_272 stl_693\">N<\/span><span class=\"stl_274 stl_272 stl_694\">AGY<\/span><span class=\"stl_268 stl_08 stl_174\" style=\"word-spacing:0.0622em;\">, Gen\u00e8ve, Suisse \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:10.0189em;\"><span class=\"stl_268 stl_08 stl_409\" style=\"word-spacing:0.123em;\">Les cand\u00e9labres et les chiens au banquet scandaleux. Tertullien, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:10.9954em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.049em;\">Minucius Felix et les unions \u0153dipiennes……………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6598em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_283\">407 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:12.7716em;z-index:279;\"><span class=\"stl_268 stl_08 stl_80\" style=\"word-spacing:0.0676em;\">Thomas F. <\/span><span class=\"stl_271 stl_272 stl_387\">H<\/span><span class=\"stl_274 stl_272 stl_695\">EYNE<\/span><span class=\"stl_268 stl_08 stl_153\" style=\"word-spacing:0.0711em;\">, M.D., M.St., Boston, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:13.7486em;\"><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.0471em;\">Tertullian and Obstetrics……………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7895em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_565\">419 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2647em;top:15.5249em;\"><span class=\"stl_268 stl_08 stl_63\" style=\"word-spacing:0.0217em;\">Ulrike <\/span><span class=\"stl_271 stl_272 stl_422\">B<\/span><span class=\"stl_274 stl_272 stl_28\">RUCHM\u00dcLLER<\/span><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0417em;\">, Berlin, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_117\" style=\"left:5.8626em;top:16.5019em;\"><span class=\"stl_550 stl_08 stl_696\" style=\"word-spacing:-0.0004em;\">Christliche Erotik in platonischem Gewand: Transformationstheoretisch \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:29.4608em;top:16.5019em;\"><span class=\"stl_268 stl_08 stl_09\">e<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:17.4784em;\"><span class=\"stl_268 stl_08 stl_476\" style=\"word-spacing:0.0024em;\">\u00dcberlegungen zur Umdeutung von Platons <\/span><span class=\"stl_302 stl_303 stl_212\" style=\"word-spacing:-0.0064em;\">Symposion <\/span><span class=\"stl_268 stl_08 stl_158\" style=\"word-spacing:0.0012em;\">bei Methodios \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:18.4549em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.0509em;\">von Olympos…………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7495em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_540\">435 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:20.2312em;z-index:666;\"><span class=\"stl_268 stl_08 stl_551\" style=\"word-spacing:0.1006em;\">David W. <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_697\">ERRY<\/span><span class=\"stl_268 stl_08 stl_185\" style=\"word-spacing:0.04em;\">, Hull, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:21.2082em;z-index:683;\"><span class=\"stl_268 stl_08 stl_484\" style=\"word-spacing:0.0187em;\">Cyprian\u2019s <\/span><span class=\"stl_302 stl_303 stl_446\" style=\"word-spacing:0.0087em;\">Letter to Fidus<\/span><span class=\"stl_268 stl_08 stl_61\" style=\"word-spacing:0.0049em;\">: A New Perspective on its Significance for \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.864em;top:22.1847em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0447em;\">the History of Infant Baptis<\/span><span class=\"stl_268 stl_08 stl_698\">m<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6874em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_314\">445 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2654em;top:23.961em;\"><span class=\"stl_268 stl_08 stl_298\" style=\"word-spacing:0.04em;\">Adam <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_637\">LOYD<\/span><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0551em;\">, Atlanta, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:24.938em;\"><span class=\"stl_302 stl_303 stl_213\" style=\"word-spacing:0.07em;\">Tres Unum Sunt<\/span><span class=\"stl_268 stl_08 stl_259\" style=\"word-spacing:0.0385em;\">: The Johannine Comma in Cyprian……………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.767em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_642\">451 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:26.7143em;\"><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0433em;\">Laetitia <\/span><span class=\"stl_271 stl_272 stl_288\">C<\/span><span class=\"stl_274 stl_272 stl_363\">ICCOLINI<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:27.691em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.088em;\">Le personnage de Sym\u00e9on dans la pol\u00e9mique anti-juive: Le cas de \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:28.6675em;z-index:993;\"><span class=\"stl_268 stl_08 stl_699\">l\u2019<\/span><span class=\"stl_302 stl_303 stl_187\" style=\"word-spacing:0.0496em;\">Ad Vigilium episcopum de Iudaica incredulitate <\/span><span class=\"stl_268 stl_08 stl_700\">(<\/span><span class=\"stl_302 stl_303 stl_314\" style=\"word-spacing:0.063em;\">CPL <\/span><span class=\"stl_268 stl_08 stl_119\">67\u00b0<\/span><span class=\"stl_268 stl_08 stl_701\">)<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_489\" style=\"word-spacing:0.7448em;\">……….. 459 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.1574em;top:31.7431em;\"><span class=\"stl_264 stl_265 stl_692\" style=\"word-spacing:0.096em;\">Volume 14 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.3993em;top:33.1641em;\"><span class=\"stl_264 stl_265 stl_45\" style=\"word-spacing:0.045em;\">STUDIA PATRISTICA LXVI \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.2759em;top:34.9727em;\"><span class=\"stl_268 stl_08 stl_330\" style=\"word-spacing:0.0247em;\">CLEMENT OF ALEXANDRIA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2635em;top:36.9266em;\"><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0029em;\">Jana <\/span><span class=\"stl_271 stl_272 stl_407\">P<\/span><span class=\"stl_274 stl_272 stl_702\">L\u00c1TOV\u00c1<\/span><span class=\"stl_268 stl_08 stl_174\" style=\"word-spacing:0.0042em;\">, Centre for Patristic, Medieval and Renaissance Texts, Olo- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:37.9035em;\"><span class=\"stl_268 stl_08 stl_358\" style=\"word-spacing:0.0619em;\">mouc, Czech Republic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:38.88em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0666em;\">Die Fragmente des Clemens Alexandrinus in den griechischen und \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:39.8565em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0496em;\">arabischen Katenen…………………………………………………………………… \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5441em;top:39.8565em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2651em;top:41.6328em;\"><span class=\"stl_268 stl_08 stl_168\" style=\"word-spacing:0.0376em;\">Marco <\/span><span class=\"stl_271 stl_272 stl_472\">R<\/span><span class=\"stl_274 stl_272 stl_144\">IZZI<\/span><span class=\"stl_268 stl_08 stl_260\" style=\"word-spacing:0.0384em;\">, Milan, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:42.6102em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.0669em;\">The Work of Clement of Alexandria in the Light of his Contempo- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:43.5867em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0489em;\">rary Philosophical Teaching……………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2484em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_317\">11 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.265em;top:45.3629em;\"><span class=\"stl_268 stl_08 stl_25\" style=\"word-spacing:0.0628em;\">Stuart Rowley <\/span><span class=\"stl_271 stl_272 stl_448\">T<\/span><span class=\"stl_274 stl_272 stl_557\">HOMSON<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.862em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_253\" style=\"word-spacing:0.0027em;\">Apostolic Authority: Reading and Writing Legitimacy in Clement of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:-0.0557em;\">Alexandria ……………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2216em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_425\">19 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_03\">\n<\/div>\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_433\">24 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;z-index:78;\"><span class=\"stl_268 stl_08 stl_362\" style=\"word-spacing:0.0439em;\">Davide <\/span><span class=\"stl_271 stl_272 stl_349\">D<\/span><span class=\"stl_274 stl_272 stl_433\">AINESE<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0274em;\">, Fondazione per le Scienze Religiose \u2018Giovanni XXIII<\/span><span class=\"stl_268 stl_08 stl_526\">\u2019<\/span><span class=\"stl_268 stl_08 stl_526\">, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0553em;\">Bologna, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_489\" style=\"word-spacing:0.0588em;\">Clement of Alexandria\u2019s Refusal of Valentinian <\/span><span class=\"stl_405 stl_263 stl_156\" style=\"word-spacing:-0.0725em;\">\u00e2p\u00f3rroia <\/span><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:1.217em;\">………….. 33 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8158em;top:9.9609em;\"><span class=\"stl_268 stl_08 stl_457\" style=\"word-spacing:0.0272em;\">Dan <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_704\">ATOVICI<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0504em;\">, St Andrews, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:10.9381em;\"><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.0459em;\">Hermas in Clement of Alexandri<\/span><span class=\"stl_268 stl_08 stl_705\">a<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2446em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_375\">41 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8136em;top:12.6566em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0487em;\">Piotr <\/span><span class=\"stl_271 stl_272 stl_56\">A<\/span><span class=\"stl_274 stl_272 stl_130\">SHWIN<\/span><span class=\"stl_271 stl_272 stl_255\">-S<\/span><span class=\"stl_274 stl_272 stl_115\">IEJKOWSKI<\/span><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0536em;\">, Chichester, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:13.6335em;\"><span class=\"stl_268 stl_08 stl_14\" style=\"word-spacing:0.0597em;\">Clement of Alexandria on the Creation of Eve: Exegesis in the Ser- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:14.61em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">vice of a Pedagogical Project……………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2226em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_450\">53 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:16.3285em;\"><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.0585em;\">Pamela <\/span><span class=\"stl_271 stl_272 stl_567\">M<\/span><span class=\"stl_274 stl_272 stl_273\" style=\"word-spacing:0.1305em;\">ULLINS <\/span><span class=\"stl_271 stl_272 stl_297\">R<\/span><span class=\"stl_274 stl_272 stl_288\">E<\/span><span class=\"stl_274 stl_272 stl_677\">A<\/span><span class=\"stl_274 stl_272 stl_706\">V<\/span><span class=\"stl_274 stl_272 stl_247\">ES<\/span><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.053em;\">, Durham, NC, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:17.3057em;\"><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0569em;\">Multiple Martyrdoms and Christian Identity in Clement of Alexan- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:18.2822em;z-index:538;\"><span class=\"stl_268 stl_08 stl_597\" style=\"word-spacing:0.0928em;\">dria\u2019s <\/span><span class=\"stl_302 stl_303 stl_435\" style=\"word-spacing:-0.0979em;\">Stromateis <\/span><span class=\"stl_268 stl_08 stl_218\" style=\"word-spacing:1.2478em;\">………………………………………………………………………. 61 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8143em;top:20.0007em;z-index:649;\"><span class=\"stl_268 stl_08 stl_362\" style=\"word-spacing:0.065em;\">Michael J. <\/span><span class=\"stl_271 stl_272 stl_448\">T<\/span><span class=\"stl_274 stl_272 stl_134\">HATE<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">, <\/span><span class=\"stl_268 stl_08 stl_299\">Y<\/span><span class=\"stl_268 stl_08 stl_664\">a<\/span><span class=\"stl_268 stl_08 stl_484\" style=\"word-spacing:0.0678em;\">le Divinity School, New Haven, CT, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:20.978em;\"><span class=\"stl_268 stl_08 stl_322\" style=\"word-spacing:0.0068em;\">Identity Construction as Resistance: Figuring Hegemony, Biopolitics, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:21.9544em;\"><span class=\"stl_268 stl_08 stl_15\" style=\"word-spacing:0.0456em;\">and Martyrdom as an Approach to Clement of Alexandria……………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1854em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">69 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:23.6729em;\"><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0576em;\">Veronika <\/span><span class=\"stl_707 stl_708 stl_709\">C<\/span><span class=\"stl_274 stl_272 stl_409\">ERNU<\/span><span class=\"stl_710 stl_708 stl_195\">S<\/span><span class=\"stl_274 stl_272 stl_711\">KOV\u00c1<\/span><span class=\"stl_268 stl_08 stl_32\" style=\"word-spacing:0.0631em;\">, Olomouc, Czech Republic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:24.6502em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0487em;\">The Concept of <\/span><span class=\"stl_405 stl_263 stl_28\" style=\"word-spacing:0.0473em;\">e\u00fbp\u00e1qeia <\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">in Clement of Alexandri<\/span><span class=\"stl_268 stl_08 stl_712\">a<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.187em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_50\">87 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8158em;top:26.3687em;\"><span class=\"stl_268 stl_08 stl_336\" style=\"word-spacing:0.0345em;\">Kamala <\/span><span class=\"stl_271 stl_272 stl_615\">P<\/span><span class=\"stl_274 stl_272 stl_330\">AREL<\/span><span class=\"stl_271 stl_272 stl_713\">-N<\/span><span class=\"stl_274 stl_272 stl_468\">UTTALL<\/span><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0465em;\">, Calgary, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:27.3455em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.0332em;\">Clement of Alexandria\u2019s Ideal Christian Wife ……………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1737em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_28\">99 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.6348em;top:29.8769em;\"><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.0515em;\">THE FOURTH-CENTURY DEBATES \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:31.6529em;\"><span class=\"stl_268 stl_08 stl_518\" style=\"word-spacing:0.0607em;\">Michael B. <\/span><span class=\"stl_271 stl_272 stl_109\">S<\/span><span class=\"stl_274 stl_272 stl_443\">IMMONS<\/span><span class=\"stl_268 stl_08 stl_476\" style=\"word-spacing:0.0607em;\">, Montgomery, Alabama, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:32.6294em;\"><span class=\"stl_268 stl_08 stl_384\" style=\"word-spacing:0.1384em;\">Universalism in Eusebius of Caesarea: The Soteriological Use of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.7038em;top:33.6066em;\"><span class=\"stl_268 stl_08 stl_513\" style=\"word-spacing:0.0402em;\">in Book III of the <\/span><span class=\"stl_302 stl_303 stl_201\">Theophan<\/span><span class=\"stl_302 stl_303 stl_714\">y<\/span><span class=\"stl_268 stl_08 stl_165\" style=\"word-spacing:0.7121em;\">………….. 125 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8152em;top:35.3334em;\"><span class=\"stl_268 stl_08 stl_80\" style=\"word-spacing:0.066em;\">Jon M. <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_715\">OBERTSON<\/span><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0534em;\">, Portland, Oregon, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:36.3099em;z-index:1233;\"><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.0307em;\">\u2018The Beloved of God<\/span><span class=\"stl_268 stl_08 stl_368\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.011em;\">: <\/span><span class=\"stl_268 stl_08 stl_325\">T<\/span><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0134em;\">he Christological Backdrop for the Political \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:37.2864em;\"><span class=\"stl_268 stl_08 stl_391\" style=\"word-spacing:0.046em;\">Theory of Eusebius of Caesarea in <\/span><span class=\"stl_302 stl_303 stl_337\" style=\"word-spacing:0.0435em;\">Laus Constantini……………………<\/span><span class=\"stl_302 stl_303 stl_09\" style=\"word-spacing:0.7438em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_516\">135 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:39.0049em;z-index:1355;\"><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.0516em;\">Cordula <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_500\">AND<\/span><span class=\"stl_274 stl_272 stl_716\">T<\/span><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0417em;\">, Berlin, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:39.9822em;\"><span class=\"stl_268 stl_08 stl_351\" style=\"word-spacing:0.0636em;\">Some Remarks on the Tone of Eusebius\u2019 <\/span><span class=\"stl_302 stl_303 stl_208\" style=\"word-spacing:0.0381em;\">Commentary on Psalm<\/span><span class=\"stl_302 stl_303 stl_717\">s<\/span><span class=\"stl_268 stl_08 stl_300\" style=\"word-spacing:0.8341em;\">… 143 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:41.7094em;\"><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0555em;\">Clayton <\/span><span class=\"stl_271 stl_272 stl_46\">C<\/span><span class=\"stl_274 stl_272 stl_57\">OOMBS<\/span><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.0478em;\">, Melbourne, Australia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:42.6859em;\"><span class=\"stl_268 stl_08 stl_216\" style=\"word-spacing:0.007em;\">Literary Device or Legitimate Diversity: Assessing Eusebius\u2019 Use of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:43.6624em;\"><span class=\"stl_268 stl_08 stl_391\" style=\"word-spacing:0.0464em;\">the Optative Mood in <\/span><span class=\"stl_302 stl_303 stl_621\" style=\"word-spacing:0.0384em;\">Quaestiones ad Marinum<\/span><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.78em;\">………………………….. 151 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8139em;top:45.3809em;\"><span class=\"stl_268 stl_08 stl_109\" style=\"word-spacing:0.0785em;\">David J. <\/span><span class=\"stl_271 stl_272 stl_180\">D<\/span><span class=\"stl_274 stl_272 stl_718\">E<\/span><span class=\"stl_271 stl_272 stl_628\">V<\/span><span class=\"stl_274 stl_272 stl_224\">ORE<\/span><span class=\"stl_268 stl_08 stl_174\" style=\"word-spacing:0.0621em;\">, Berkeley, California, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4132em;top:46.3584em;\"><span class=\"stl_381 stl_08 stl_195\" style=\"word-spacing:0.0099em;\">Eusebius\u2019 Un-Josephan History: <\/span><span class=\"stl_381 stl_08 stl_556\">T<\/span><span class=\"stl_381 stl_08 stl_72\" style=\"word-spacing:-0.0037em;\">wo Portraits of Philo of Alexandria \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4132em;top:47.3349em;\"><span class=\"stl_381 stl_08 stl_09\">a<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.8181em;top:47.3353em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0502em;\">nd the Sources of Ecclesiastical Historiography………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.8092em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_287\">161 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1072em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_96\">25 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.0443em;\">Gregory Allen <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_109\">OBBINS<\/span><span class=\"stl_268 stl_08 stl_719\" style=\"word-spacing:0.0837em;\">, Denver, USA \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_117\" style=\"left:5.8626em;top:7.2662em;z-index:105;\"><span class=\"stl_550 stl_08 stl_50\" style=\"word-spacing:-0.0011em;\">\u2018Number Determinate is Kept Concealed\u2019 (Dante, <\/span><span class=\"stl_640 stl_303 stl_109\" style=\"word-spacing:0.0099em;\">Paradiso <\/span><span class=\"stl_550 stl_08 stl_684\" style=\"word-spacing:0.0207em;\">XXIX 135): \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:8.2431em;\"><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0545em;\">Eusebius and the Transformation of the List (<\/span><span class=\"stl_302 stl_303 stl_451\">Hist<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">. <\/span><span class=\"stl_302 stl_303 stl_143\" style=\"word-spacing:0.0595em;\">eccl. <\/span><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:-0.0012em;\">III 25) …….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7939em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_438\">181 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2648em;top:10.0281em;\"><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.0526em;\">James <\/span><span class=\"stl_271 stl_272 stl_46\">C<\/span><span class=\"stl_274 stl_272 stl_39\">ORKE<\/span><span class=\"stl_271 stl_272 stl_553\">-W<\/span><span class=\"stl_274 stl_272 stl_226\">EBSTER<\/span><span class=\"stl_268 stl_08 stl_245\" style=\"word-spacing:0.0522em;\">, Manchester, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:11.0048em;\"><span class=\"stl_268 stl_08 stl_166\" style=\"word-spacing:0.1336em;\">A Literary Historian: Eusebius of Caesarea and the Martyrs of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:11.9813em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.049em;\">Lyons and Palestine…………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7758em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_720\">191 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:13.7663em;\"><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0609em;\">Samuel <\/span><span class=\"stl_271 stl_272 stl_441\">F<\/span><span class=\"stl_274 stl_272 stl_721\">ERN\u00c1NDEZ<\/span><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.0515em;\">, Pontificia Universidad Cat\u00f3lica de Chile, Chile \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:14.7436em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.055em;\">\u00bfCrisis arriana o crisis monarquiana en el siglo IV? Las cr\u00edticas de \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:15.7201em;\"><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.0478em;\">Marcelo de Ancira a Asterio de Capadocia………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6788em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_70\">203 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:17.5051em;\"><span class=\"stl_268 stl_08 stl_198\" style=\"word-spacing:-0.0031em;\">Laurence <\/span><span class=\"stl_271 stl_272 stl_540\">V<\/span><span class=\"stl_274 stl_272 stl_144\">IAN\u00c8S<\/span><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0113em;\">, Universit\u00e9 de Grenoble \/ HiSoMA \u00abSources Chr\u00e9tien- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:18.4825em;\"><span class=\"stl_268 stl_08 stl_50\" style=\"word-spacing:0.072em;\">nes\u00bb, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:19.459em;z-index:614;\"><span class=\"stl_268 stl_08 stl_722\">L\u2019<\/span><span class=\"stl_268 stl_08 stl_624\">i<\/span><span class=\"stl_268 stl_08 stl_594\" style=\"word-spacing:0.0257em;\">nterpr\u00e9tation des proph\u00e8tes par Apollinaire de Laodic\u00e9e a-t-elle \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:20.4355em;\"><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0501em;\">influenc\u00e9 Th\u00e9odore de Mopsueste<\/span><span class=\"stl_268 stl_08 stl_723\">?<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.664em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_185\">209 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2633em;top:22.2205em;\"><span class=\"stl_268 stl_08 stl_195\" style=\"word-spacing:0.0672em;\">H\u00e9l\u00e8ne <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_259\">RELIER<\/span><span class=\"stl_271 stl_272 stl_57\">-D<\/span><span class=\"stl_274 stl_272 stl_394\">ENEUX<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:23.1983em;z-index:803;\"><span class=\"stl_268 stl_08 stl_205\" style=\"word-spacing:0.0264em;\">La r\u00e9ception d<\/span><span class=\"stl_268 stl_08 stl_724\">\u2019<\/span><span class=\"stl_268 stl_08 stl_28\">A<\/span><span class=\"stl_268 stl_08 stl_460\" style=\"word-spacing:0.0207em;\">polinaire dans les controverses christologiques du \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:24.1748em;z-index:887;\"><span class=\"stl_268 stl_08 stl_716\">V<\/span><sup style=\"top: -0.2881em;\"><span class=\"stl_497 stl_08 stl_09\" style=\"word-spacing:0.1317em;\">e <\/span><\/sup><span class=\"stl_268 stl_08 stl_241\" style=\"word-spacing:-0.0044em;\">si\u00e8cle \u00e0 partir de deux t\u00e9moins, Cyrille d<\/span><span class=\"stl_268 stl_08 stl_725\">\u2019<\/span><span class=\"stl_268 stl_08 stl_276\">A<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:-0.0031em;\">lexandrie et Th\u00e9odoret \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:25.152em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:-0.0217em;\">de Cyr ……………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6943em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_213\">223 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:26.937em;z-index:1031;\"><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.0498em;\">Sophie H. <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_411\">ARTWRIGHT<\/span><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.0366em;\">, Edinburgh, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:27.914em;\"><span class=\"stl_268 stl_08 stl_243\" style=\"word-spacing:0.0129em;\">So-called Platonism, the Soul, and the Humanity of Christ in Eus- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:28.8905em;z-index:1117;\"><span class=\"stl_268 stl_08 stl_106\" style=\"word-spacing:0.0649em;\">tathius of Antioch\u2019s <\/span><span class=\"stl_302 stl_303 stl_513\" style=\"word-spacing:0.0202em;\">Contra Ariomanitas et de anima <\/span><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.7106em;\">………………….. 237 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:30.6589em;z-index:1180;\"><span class=\"stl_268 stl_08 stl_260\" style=\"word-spacing:0.0388em;\">Donna R. <\/span><span class=\"stl_271 stl_272 stl_92\">H<\/span><span class=\"stl_274 stl_272 stl_576\">A<\/span><span class=\"stl_274 stl_272 stl_297\">W<\/span><span class=\"stl_274 stl_272 stl_726\">K<\/span><span class=\"stl_271 stl_272 stl_721\">-R<\/span><span class=\"stl_274 stl_272 stl_695\">EINHARD<\/span><span class=\"stl_268 stl_08 stl_101\" style=\"word-spacing:0.0645em;\">, St Louis, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:31.6362em;\"><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.0531em;\">Cyril of Jerusalem\u2019s Sacramental <\/span><span class=\"stl_302 stl_303 stl_181\">The<\/span><span class=\"stl_579 stl_580 stl_288\">o<\/span><span class=\"stl_302 stl_303 stl_09\">si<\/span><span class=\"stl_302 stl_303 stl_727\">s<\/span><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.7011em;\">…………………………………… 247 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:33.4046em;z-index:1297;\"><span class=\"stl_268 stl_08 stl_91\" style=\"word-spacing:0.0562em;\">Georgij <\/span><span class=\"stl_271 stl_272 stl_559\">Z<\/span><span class=\"stl_274 stl_272 stl_125\">AKHARO<\/span><span class=\"stl_274 stl_272 stl_728\">V<\/span><span class=\"stl_268 stl_08 stl_423\" style=\"word-spacing:0.0615em;\">, Moscou, Russie \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:34.3816em;\"><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.0477em;\">Th\u00e9ologie de l\u2019image chez Germinius de Sirmium……………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7079em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_537\">257 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:36.15em;\"><span class=\"stl_268 stl_08 stl_51\" style=\"word-spacing:0.0448em;\">Michael Stuart <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_278\">ILLIAMS<\/span><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0467em;\">, Maynooth, Ireland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:37.127em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0487em;\">Auxentius of Milan: From Orthodoxy to Heresy………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6956em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_153\">263 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:38.8954em;\"><span class=\"stl_268 stl_08 stl_204\" style=\"word-spacing:0.0361em;\">Jarred A. <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_70\">ERCER<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:39.8723em;\"><span class=\"stl_268 stl_08 stl_105\" style=\"word-spacing:0.0709em;\">The Life in the Word and the Light of Humanity: The Exegetical \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:40.8488em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0322em;\">Foundation of Hilary of Poitiers\u2019 Doctrine of Divine Infinity ……….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7098em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_620\">273 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:42.6172em;z-index:1645;\"><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.0575em;\">Janet <\/span><span class=\"stl_271 stl_272 stl_109\">S<\/span><span class=\"stl_274 stl_272 stl_371\">ID<\/span><span class=\"stl_274 stl_272 stl_576\">A<\/span><span class=\"stl_274 stl_272 stl_729\">WAY<\/span><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.0366em;\">, Edinburgh, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:43.5946em;\"><span class=\"stl_268 stl_08 stl_487\" style=\"word-spacing:0.0493em;\">Hilary of Poitiers and Phoebadius of Agen: Who Influenced Whom?<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6527em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">283 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:45.3796em;z-index:1730;\"><span class=\"stl_268 stl_08 stl_185\" style=\"word-spacing:0.0406em;\">Dominique <\/span><span class=\"stl_271 stl_272 stl_273\">G<\/span><span class=\"stl_274 stl_272 stl_362\">ONNET<\/span><span class=\"stl_268 stl_08 stl_390\" style=\"word-spacing:0.0668em;\">, S.J., Lyon, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8621em;top:46.3566em;z-index:1793;\"><span class=\"stl_268 stl_08 stl_208\" style=\"word-spacing:0.062em;\">The Use of the Bible within Athanasius of Alexandria\u2019s <\/span><span class=\"stl_302 stl_303 stl_404\" style=\"word-spacing:0.0543em;\">Letters to \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:47.3331em;\"><span class=\"stl_302 stl_303 stl_730\">Serapion<\/span><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.7464em;\">………………………………………………………………………………….. 291 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_09\">26 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_240\" style=\"word-spacing:0.0403em;\">William G. <\/span><span class=\"stl_271 stl_272 stl_344\">R<\/span><span class=\"stl_274 stl_272 stl_451\">USCH<\/span><span class=\"stl_268 stl_08 stl_731\" style=\"word-spacing:0.0965em;\">, New York, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0198em;\">Corresponding with Emperor Jovian: The Strategy and Theology of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.0429em;\">Apollinaris of Laodicea and Athanasius of Alexandria…………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7247em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_307\">301 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:10.1963em;\"><span class=\"stl_268 stl_08 stl_261\" style=\"word-spacing:0.059em;\">Rocco <\/span><span class=\"stl_271 stl_272 stl_159\">S<\/span><span class=\"stl_274 stl_272 stl_288\">CHEMBRA<\/span><span class=\"stl_268 stl_08 stl_98\" style=\"word-spacing:0.0348em;\">, Catania, Italia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:11.1733em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0687em;\">Il percorso editoriale del <\/span><span class=\"stl_302 stl_303 stl_217\" style=\"word-spacing:0.0637em;\">De non parcendo in deum delinquentibus \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:12.1498em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0318em;\">di Lucifero di Cagliari ………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6678em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_256\">309 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:14.1037em;\"><span class=\"stl_268 stl_08 stl_296\" style=\"word-spacing:0.0396em;\">Caroline <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_55\">AC\u00c9<\/span><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0522em;\">, Leuven, Belgium, and Ilse <\/span><span class=\"stl_271 stl_272 stl_180\">D<\/span><span class=\"stl_274 stl_272 stl_09\" style=\"word-spacing:0.15em;\">E <\/span><span class=\"stl_271 stl_272 stl_628\">V<\/span><span class=\"stl_274 stl_272 stl_237\">OS<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:15.0807em;\"><span class=\"stl_268 stl_08 stl_353\" style=\"word-spacing:0.0504em;\">Pseudo-Athanasius, <\/span><span class=\"stl_302 stl_303 stl_162\" style=\"word-spacing:0.0405em;\">Quaestio ad Antiochum <\/span><span class=\"stl_268 stl_08 stl_213\" style=\"word-spacing:0.0562em;\">136 and the <\/span><span class=\"stl_302 stl_303 stl_377\" style=\"word-spacing:0.7982em;\">Theosophia <\/span><span class=\"stl_268 stl_08 stl_732\">319 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.6882em;top:18.2456em;\"><span class=\"stl_264 stl_265 stl_656\" style=\"word-spacing:0.082em;\">Volume 15 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:13.7664em;top:19.6666em;\"><span class=\"stl_264 stl_265 stl_44\" style=\"word-spacing:0.0421em;\">STUDIA PATRISTICA LXVII \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.4673em;top:21.4752em;\"><span class=\"stl_268 stl_08 stl_208\" style=\"word-spacing:0.0382em;\">CAPPADOCIAN WRITERS \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8127em;top:23.4287em;\"><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0564em;\">Giulio <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_662\">ASPERO<\/span><span class=\"stl_268 stl_08 stl_518\" style=\"word-spacing:0.0612em;\">, Rome, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:24.4052em;\"><span class=\"stl_268 stl_08 stl_15\" style=\"word-spacing:0.0368em;\">The Spirit Manifested by the Son in Cappadocian Thought …………. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0934em;top:24.4052em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:26.2698em;z-index:601;\"><span class=\"stl_268 stl_08 stl_733\" style=\"word-spacing:0.0301em;\">Darren <\/span><span class=\"stl_271 stl_272 stl_184\">S<\/span><span class=\"stl_274 stl_272 stl_331\">ARISK<\/span><span class=\"stl_274 stl_272 stl_734\">Y<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:27.2469em;\"><span class=\"stl_268 stl_08 stl_366\" style=\"word-spacing:0.031em;\">Who Can Listen to Sermons on <\/span><span class=\"stl_302 stl_303 stl_52\">Genesis<\/span><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.0439em;\">? Theological Exegesis and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:28.2234em;z-index:709;\"><span class=\"stl_268 stl_08 stl_253\" style=\"word-spacing:0.0043em;\">Theological Anthropology in Basil of Caesarea\u2019s <\/span><span class=\"stl_302 stl_303 stl_395\" style=\"word-spacing:-0.0027em;\">Hexaemeron <\/span><span class=\"stl_268 stl_08 stl_68\">Hom- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:29.1999em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:-0.0093em;\">ilies …………………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2138em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_540\">13 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8157em;top:31.0646em;\"><span class=\"stl_268 stl_08 stl_320\" style=\"word-spacing:0.0349em;\">Ian C. <\/span><span class=\"stl_271 stl_272 stl_357\">J<\/span><span class=\"stl_274 stl_272 stl_178\">ONES<\/span><span class=\"stl_268 stl_08 stl_731\" style=\"word-spacing:0.0965em;\">, New York, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:32.0424em;\"><span class=\"stl_268 stl_08 stl_261\" style=\"word-spacing:0.098em;\">Humans and Animals: St Basil of Caesarea\u2019s Ascetic Evocation of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:33.0189em;\"><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:1.1773em;\">Paradise…………………………………………………………………………………… 25 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:34.8835em;\"><span class=\"stl_268 stl_08 stl_138\" style=\"word-spacing:0.062em;\">Beno\u00eet <\/span><span class=\"stl_271 stl_272 stl_735\">G<\/span><span class=\"stl_274 stl_272 stl_283\">AIN<\/span><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0525em;\">, Grenoble, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:35.861em;\"><span class=\"stl_268 stl_08 stl_61\" style=\"word-spacing:0.0688em;\">Voyageur en Exil: Un aspect central de la condition humaine selon \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:36.8375em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.016em;\">Basile de C\u00e9sar\u00e9e ……………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2108em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_184\">33 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:38.7021em;\"><span class=\"stl_268 stl_08 stl_248\" style=\"word-spacing:0.0403em;\">Anne Gordon <\/span><span class=\"stl_271 stl_272 stl_306\">K<\/span><span class=\"stl_274 stl_272 stl_336\">EIDEL<\/span><span class=\"stl_268 stl_08 stl_353\" style=\"word-spacing:0.0685em;\">, Boston, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:39.6796em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0362em;\">Nautical Imagery in the Writings of Basil of Caesarea …………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2445em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_375\">41 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8136em;top:41.5443em;\"><span class=\"stl_268 stl_08 stl_431\" style=\"word-spacing:0.0204em;\">Martin <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_317\">A<\/span><span class=\"stl_274 stl_272 stl_297\">Y<\/span><span class=\"stl_274 stl_272 stl_528\">ERHOFER<\/span><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0511em;\">, Rom, Italien \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:42.5214em;\"><span class=\"stl_268 stl_08 stl_46\" style=\"word-spacing:-0.0023em;\">Die basilianische Anthropologie als Verst\u00e4ndnisschl\u00fcssel zu <\/span><span class=\"stl_302 stl_303 stl_246\" style=\"word-spacing:-0.018em;\">Ad ado- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:43.4979em;\"><span class=\"stl_302 stl_303 stl_283\">lescentes<\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:1.2128em;\">………………………………………………………………………………….. 47 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:45.3625em;z-index:1505;\"><span class=\"stl_268 stl_08 stl_444\" style=\"word-spacing:0.0267em;\">Anna M. <\/span><span class=\"stl_271 stl_272 stl_109\">S<\/span><span class=\"stl_274 stl_272 stl_290\">I<\/span><span class=\"stl_274 stl_272 stl_736\">L<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_09\">A<\/span><span class=\"stl_274 stl_272 stl_737\">S<\/span><span class=\"stl_268 stl_08 stl_250\" style=\"word-spacing:0.0404em;\">, Armidale NS<\/span><span class=\"stl_268 stl_08 stl_738\">W<\/span><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:0.0438em;\">, Australia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0333em;\">Basil and Gregory of Nyssa on the Ascetic Life: Introductory Com- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:1.2222em;\">parisons…………………………………………………………………………………… 53 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1137em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_329\">27 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.0552em;\">Antony <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_194\">EREDITH<\/span><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0553em;\">, S.J., London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">Universal Salvation and Human Response in Gregory of Nyssa…….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1959em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_492\">63 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:9.1305em;\"><span class=\"stl_268 stl_08 stl_115\" style=\"word-spacing:0.0611em;\">Robin <\/span><span class=\"stl_271 stl_272 stl_180\">O<\/span><span class=\"stl_274 stl_272 stl_739\">RTON<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0426em;\">, London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:10.1076em;\"><span class=\"stl_268 stl_08 stl_174\" style=\"word-spacing:0.0083em;\">\u2018Physical\u2019 Soteriology in Gregory of Nyssa: A Response to Reinhard \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:11.0841em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0503em;\">M. H\u00fcbner………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1872em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">69 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.265em;top:12.9488em;\"><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.0467em;\">Marcello <\/span><span class=\"stl_271 stl_272 stl_56\">L<\/span><span class=\"stl_274 stl_272 stl_09\" style=\"word-spacing:0.15em;\">A <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_27\">ATINA<\/span><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.044em;\">, Macerata, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:13.9262em;\"><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.0261em;\">Seeing God through Language. Quotation and Deixis in Gregory of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:14.9027em;z-index:376;\"><span class=\"stl_268 stl_08 stl_740\" style=\"word-spacing:0.1173em;\">Nyssa\u2019s <\/span><span class=\"stl_302 stl_303 stl_60\" style=\"word-spacing:0.0461em;\">Against Eunomius<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0198em;\">, Book III …………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1909em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_371\">77 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2655em;top:16.7674em;\"><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.0536em;\">Hui <\/span><span class=\"stl_271 stl_272 stl_600\">X<\/span><span class=\"stl_274 stl_272 stl_225\">IA<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:17.7449em;z-index:505;\"><span class=\"stl_268 stl_08 stl_158\" style=\"word-spacing:0.0598em;\">The Light Imagery in Gregory of Nyssa\u2019s <\/span><span class=\"stl_302 stl_303 stl_250\" style=\"word-spacing:0.0402em;\">Contra Eunomium <\/span><span class=\"stl_268 stl_08 stl_440\" style=\"word-spacing:0.01em;\">III <\/span><span class=\"stl_268 stl_08 stl_452\">6<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.23em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_445\">91 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:19.6095em;z-index:551;\"><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.043em;\">Francisco <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_69\" style=\"word-spacing:0.147em;\">ASTITTA <\/span><span class=\"stl_271 stl_272 stl_400\">H<\/span><span class=\"stl_274 stl_272 stl_741\">ARRIE<\/span><span class=\"stl_274 stl_272 stl_93\">T<\/span><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0463em;\">, Buenos Aires, Argentina \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:20.5866em;\"><span class=\"stl_268 stl_08 stl_158\" style=\"word-spacing:0.0042em;\">Does God \u2018Follow\u2019 Human Decision? An Interpretation of a Passage \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:21.5631em;z-index:648;\"><span class=\"stl_268 stl_08 stl_237\" style=\"word-spacing:0.0711em;\">from Gregory of Nyssa\u2019s <\/span><span class=\"stl_302 stl_303 stl_46\" style=\"word-spacing:0.0554em;\">De vita Moysis <\/span><span class=\"stl_268 stl_08 stl_185\" style=\"word-spacing:0.039em;\">(II 86<\/span><span class=\"stl_268 stl_08 stl_742\">)<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.778em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_618\">101 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2647em;top:23.4277em;\"><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0523em;\">Miguel <\/span><span class=\"stl_271 stl_272 stl_422\">B<\/span><span class=\"stl_274 stl_272 stl_743\">RUGAROLAS<\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0502em;\">, Pamplona, Spain \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:24.4052em;\"><span class=\"stl_268 stl_08 stl_343\" style=\"word-spacing:0.0075em;\">Anointing and Kingdom: Some Aspects of Gregory of Nyssa\u2019s Pneu- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:25.3817em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:-0.0663em;\">matology ………………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7854em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_469\">113 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:27.2463em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0496em;\">Matthew R. <\/span><span class=\"stl_271 stl_272 stl_63\">L<\/span><span class=\"stl_274 stl_272 stl_391\">OOTENS<\/span><span class=\"stl_268 stl_08 stl_496\" style=\"word-spacing:0.0995em;\">, New York City, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:28.2238em;z-index:973;\"><span class=\"stl_268 stl_08 stl_588\" style=\"word-spacing:0.0189em;\">A Preface to Gregory of Nyssa\u2019s <\/span><span class=\"stl_302 stl_303 stl_214\" style=\"word-spacing:0.0011em;\">Contra Eunomium<\/span><span class=\"stl_268 stl_08 stl_537\" style=\"word-spacing:0.0252em;\">? Gregory\u2019s <\/span><span class=\"stl_302 stl_303 stl_43\">Epis- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8633em;top:29.2003em;\"><span class=\"stl_302 stl_303 stl_240\" style=\"word-spacing:0.0401em;\">tula <\/span><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.7586em;\">29…………………………………………………………………………………….. 121 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:31.0649em;\"><span class=\"stl_268 stl_08 stl_91\" style=\"word-spacing:0.0561em;\">Nathan D. <\/span><span class=\"stl_271 stl_272 stl_311\">H<\/span><span class=\"stl_274 stl_272 stl_266\">OW<\/span><span class=\"stl_274 stl_272 stl_290\">A<\/span><span class=\"stl_274 stl_272 stl_25\">RD<\/span><span class=\"stl_268 stl_08 stl_409\" style=\"word-spacing:0.022em;\">, Martin, <\/span><span class=\"stl_268 stl_08 stl_610\">T<\/span><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:0.058em;\">ennessee, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:32.0424em;z-index:1136;\"><span class=\"stl_268 stl_08 stl_690\" style=\"word-spacing:0.0282em;\">Gregory of Nyssa\u2019s <\/span><span class=\"stl_302 stl_303 stl_227\" style=\"word-spacing:-0.0001em;\">Vita Macrinae <\/span><span class=\"stl_268 stl_08 stl_179\" style=\"word-spacing:-0.017em;\">in the Fourth-Century Trinitarian \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:33.0189em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.7812em;\">Debate…………………………………………………………………………………….. 131 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2653em;top:34.8835em;z-index:1294;\"><span class=\"stl_268 stl_08 stl_297\" style=\"word-spacing:-0.0013em;\">Ann <\/span><span class=\"stl_271 stl_272 stl_46\">C<\/span><span class=\"stl_274 stl_272 stl_649\">ON<\/span><span class=\"stl_274 stl_272 stl_556\">W<\/span><span class=\"stl_274 stl_272 stl_744\">AY<\/span><span class=\"stl_271 stl_272 stl_745\">-J<\/span><span class=\"stl_274 stl_272 stl_178\">ONES<\/span><span class=\"stl_268 stl_08 stl_245\" style=\"word-spacing:0.0522em;\">, Manchester, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:35.861em;\"><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.031em;\">Gregory of Nyssa\u2019s Tabernacle Imagery: Mysticism, Theology and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:36.8375em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:-0.0301em;\">Politics …………………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7825em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_48\">143 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.265em;top:38.7021em;z-index:1488;\"><span class=\"stl_268 stl_08 stl_91\" style=\"word-spacing:0.057em;\">Elena <\/span><span class=\"stl_271 stl_272 stl_331\">E<\/span><span class=\"stl_274 stl_272 stl_746\" style=\"word-spacing:0.0968em;\">NE <\/span><span class=\"stl_271 stl_272 stl_664\">D<\/span><span class=\"stl_271 stl_272 stl_747\">–<\/span><span class=\"stl_271 stl_272 stl_748\">V<\/span><span class=\"stl_274 stl_272 stl_247\">ASILESCU<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:39.6796em;\"><span class=\"stl_268 stl_08 stl_479\" style=\"word-spacing:0.0672em;\">How Would Gregory of Nyssa Understand Evolutionism<\/span><span class=\"stl_268 stl_08 stl_749\">?<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7736em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_570\">151 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2634em;top:41.5443em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0498em;\">Daniel G. <\/span><span class=\"stl_271 stl_272 stl_124\">O<\/span><span class=\"stl_274 stl_272 stl_739\">PPERWALL<\/span><span class=\"stl_268 stl_08 stl_196\" style=\"word-spacing:0.0377em;\">, Hamilton, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:42.5214em;\"><span class=\"stl_268 stl_08 stl_750\" style=\"word-spacing:0.1081em;\">Sinai and Corporate Epistemology in the Orations of Gregory of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:43.4979em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:-0.0451em;\">Nazianzus ………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7495em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_520\">169 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:45.3625em;\"><span class=\"stl_268 stl_08 stl_444\" style=\"word-spacing:0.0278em;\">Finn <\/span><span class=\"stl_271 stl_272 stl_349\">D<\/span><span class=\"stl_274 stl_272 stl_201\">AMGAARD<\/span><span class=\"stl_268 stl_08 stl_217\" style=\"word-spacing:0.0409em;\">, Copenhagen, Denmark \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_751\" style=\"word-spacing:0.0985em;\">The Figure of Moses in Gregory of Nazianzus\u2019 Autobiographical \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0467em;\">Remarks in his Orations and Poems……………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7683em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_593\">179 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_09\">28 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_181\" style=\"word-spacing:0.0476em;\">Gregory K. <\/span><span class=\"stl_271 stl_272 stl_166\">H<\/span><span class=\"stl_274 stl_272 stl_185\">ILLIS<\/span><span class=\"stl_268 stl_08 stl_174\" style=\"word-spacing:0.0622em;\">, Louisville, Kentucky, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.0939em;\">Pneumatology and Soteriology according to Gregory of Nazianzus \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_561\" style=\"word-spacing:0.0377em;\">and Cyril of Alexandri<\/span><span class=\"stl_268 stl_08 stl_752\">a<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.751em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_533\">187 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:10.0939em;\"><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.0452em;\">Zurab <\/span><span class=\"stl_271 stl_272 stl_613\">J<\/span><span class=\"stl_274 stl_272 stl_156\">ASHI<\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0508em;\">, Leipzig, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:11.0715em;\"><span class=\"stl_268 stl_08 stl_441\" style=\"word-spacing:0.0844em;\">Human Freedom and Divine Providence according to Gregory of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:12.048em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:-0.0451em;\">Nazianzus ………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7185em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_604\">199 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:13.8995em;\"><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:0.0488em;\">Matthew <\/span><span class=\"stl_271 stl_272 stl_422\">B<\/span><span class=\"stl_274 stl_272 stl_276\">RIEL<\/span><span class=\"stl_268 stl_08 stl_115\" style=\"word-spacing:0.0606em;\">, Bronx, New <\/span><span class=\"stl_268 stl_08 stl_410\">Y<\/span><span class=\"stl_268 stl_08 stl_96\">o<\/span><span class=\"stl_268 stl_08 stl_557\" style=\"word-spacing:0.075em;\">rk, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:14.877em;\"><span class=\"stl_268 stl_08 stl_137\" style=\"word-spacing:0.0463em;\">Gregory the Theologian, <\/span><span class=\"stl_302 stl_303 stl_143\" style=\"word-spacing:0.059em;\">Logos <\/span><span class=\"stl_268 stl_08 stl_241\" style=\"word-spacing:-0.0208em;\">and Literature …………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6675em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_28\">207 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:9.8653em;top:17.852em;\"><span class=\"stl_268 stl_08 stl_250\" style=\"word-spacing:0.0403em;\">THE SECOND HALF OF THE FOURTH CENTURY \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8158em;top:19.8059em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.0504em;\">John <\/span><span class=\"stl_271 stl_272 stl_628\">V<\/span><span class=\"stl_274 stl_272 stl_528\">OELKER<\/span><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0446em;\">, Viking, Minnesota, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:20.7825em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0335em;\">Marius Victorinus\u2019 Remembrance of the Nicene Council ……………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7993em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_648\">217 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:22.634em;\"><span class=\"stl_268 stl_08 stl_195\" style=\"word-spacing:0.0659em;\">Kellen <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_322\">LAXCO<\/span><span class=\"stl_268 stl_08 stl_341\" style=\"word-spacing:0.0635em;\">, Milwaukee, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4128em;top:23.6112em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0483em;\">Didymus the Blind and the Metaphysics of Participation………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6935em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_213\">227 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:25.4628em;\"><span class=\"stl_268 stl_08 stl_115\" style=\"word-spacing:0.0606em;\">Rub\u00e9n <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_88\" style=\"word-spacing:0.1313em;\">ERET\u00d3 <\/span><span class=\"stl_271 stl_272 stl_472\">R<\/span><span class=\"stl_274 stl_272 stl_753\">I<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_09\">A<\/span><span class=\"stl_274 stl_272 stl_754\">S<\/span><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0484em;\">, Mendoza, Argentina \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:26.4399em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0419em;\">La acedia y Evagrio P\u00f3ntico. Entre \u00e1ngeles y demonios ……………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7114em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_578\">239 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:28.2914em;\"><span class=\"stl_268 stl_08 stl_410\">Y<\/span><span class=\"stl_268 stl_08 stl_195\">o<\/span><span class=\"stl_268 stl_08 stl_337\" style=\"word-spacing:0.0435em;\">ung Richard <\/span><span class=\"stl_271 stl_272 stl_555\">K<\/span><span class=\"stl_274 stl_272 stl_126\">IM<\/span><span class=\"stl_268 stl_08 stl_91\" style=\"word-spacing:0.0563em;\">, Grand Rapids, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:29.2686em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0454em;\">The Pastoral Care of Epiphanius of Cyprus…………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6966em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">247 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:31.1201em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0516em;\">Peter Anthony <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_358\">ENA<\/span><span class=\"stl_268 stl_08 stl_351\" style=\"word-spacing:0.0649em;\">, Madison, NJ, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:32.0974em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0688em;\">Insatiable Appetites: Epiphanius of Salamis and the Making of the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:33.0739em;\"><span class=\"stl_268 stl_08 stl_44\" style=\"word-spacing:0.0433em;\">Heretical Villai<\/span><span class=\"stl_268 stl_08 stl_558\">n<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.709em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_537\">257 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8154em;top:34.9254em;\"><span class=\"stl_268 stl_08 stl_223\" style=\"word-spacing:0.0395em;\">Constantine <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_336\">OZINIS<\/span><span class=\"stl_268 stl_08 stl_468\" style=\"word-spacing:0.0366em;\">, Thessaloniki, Greece \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:35.9029em;\"><span class=\"stl_302 stl_303 stl_137\" style=\"word-spacing:0.0464em;\">De imperio et potestate<\/span><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0332em;\">. A Dialogue with John Chrysostom …………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6883em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_195\">265 \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_117\" style=\"left:5.8147em;top:37.7551em;\"><span class=\"stl_550 stl_08 stl_397\" style=\"word-spacing:0.0038em;\">Johan <\/span><span class=\"stl_606 stl_272 stl_59\">L<\/span><span class=\"stl_607 stl_272 stl_690\">EEMANS<\/span><span class=\"stl_550 stl_08 stl_620\" style=\"word-spacing:0.0071em;\">, Faculty of Theology and Religious Studies, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:38.7319em;\"><span class=\"stl_268 stl_08 stl_341\" style=\"word-spacing:0.0833em;\">John Chrysostom\u2019s First Homily on Pentecost (CPG 4343): Liturgy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:39.7084em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.048em;\">and Theology……………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.691em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_451\">285 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:41.5599em;\"><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:-0.0048em;\">Natalia <\/span><span class=\"stl_271 stl_272 stl_41\">S<\/span><span class=\"stl_274 stl_272 stl_43\">MELO<\/span><span class=\"stl_274 stl_272 stl_368\">V<\/span><span class=\"stl_274 stl_272 stl_476\">A<\/span><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:-0.0012em;\">, Institute of Oriental Manuscripts, Russian Academy of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:42.5371em;\"><span class=\"stl_268 stl_08 stl_446\" style=\"word-spacing:0.0588em;\">Sciences, St Petersburg, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:43.5136em;\"><span class=\"stl_268 stl_08 stl_115\" style=\"word-spacing:0.0545em;\">St John Chrysostom\u2019s Exegesis on the Prophet <\/span><span class=\"stl_302 stl_303 stl_476\">Isaiah<\/span><span class=\"stl_268 stl_08 stl_249\" style=\"word-spacing:0.0281em;\">: The Oriental \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:44.4901em;\"><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0473em;\">Translations and their Manuscripts……………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7023em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_426\">295 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8156em;top:46.3416em;\"><span class=\"stl_268 stl_08 stl_128\" style=\"word-spacing:0.0318em;\">Goran <\/span><span class=\"stl_271 stl_272 stl_157\">S<\/span><span class=\"stl_274 stl_272 stl_52\">EKULOVSKI<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:47.3196em;\"><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.0459em;\">Jean Chrysostome sur la communion de Juda<\/span><span class=\"stl_268 stl_08 stl_755\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.8151em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_756\">311 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1187em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_371\">29 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:6.2894em;z-index:23;\"><span class=\"stl_268 stl_08 stl_512\" style=\"word-spacing:0.1075em;\">Jeff W. <\/span><span class=\"stl_271 stl_272 stl_126\">C<\/span><span class=\"stl_274 stl_272 stl_240\">HILDERS<\/span><span class=\"stl_268 stl_08 stl_109\" style=\"word-spacing:0.0789em;\">, Abilene, Texas, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0477em;\">Chrysostom in Syriac Dress……………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7132em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_544\">323 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2631em;top:9.2197em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.0536em;\">Cara J. <\/span><span class=\"stl_271 stl_272 stl_56\">A<\/span><span class=\"stl_274 stl_272 stl_16\">SPESI<\/span><span class=\"stl_268 stl_08 stl_489\" style=\"word-spacing:0.0598em;\">, Notre Dame, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:10.1964em;\"><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:-0.0065em;\">Literacy and Book Ownership in the Congregations of John Chrysos- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:11.1729em;\"><span class=\"stl_268 stl_08 stl_228\">to<\/span><span class=\"stl_268 stl_08 stl_757\">m<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.7473em;\">………………………………………………………………………………………… 333 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:13.1268em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0485em;\">Jonathan <\/span><span class=\"stl_271 stl_272 stl_426\">S<\/span><span class=\"stl_274 stl_272 stl_273\">TANFILL<\/span><span class=\"stl_268 stl_08 stl_731\" style=\"word-spacing:0.0965em;\">, New York, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:14.1038em;\"><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0511em;\">John Chrysostom\u2019s Gothic Parish and the Politics of Space…………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7076em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_633\">345 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:16.0577em;\"><span class=\"stl_268 stl_08 stl_22\" style=\"word-spacing:0.0594em;\">Peter <\/span><span class=\"stl_271 stl_272 stl_402\">M<\/span><span class=\"stl_274 stl_272 stl_179\">OORE<\/span><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:0.0646em;\">, Sydney, Australia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:17.0344em;\"><span class=\"stl_268 stl_08 stl_758\" style=\"word-spacing:0.0981em;\">Chrysostom\u2019s Concept of <\/span><span class=\"stl_405 stl_263 stl_146\">gn\u00c9mj<\/span><span class=\"stl_268 stl_08 stl_512\" style=\"word-spacing:0.143em;\">: How \u2018<\/span><span class=\"stl_302 stl_303 stl_176\" style=\"word-spacing:0.0858em;\">Chosen <\/span><span class=\"stl_268 stl_08 stl_55\" style=\"word-spacing:0.1049em;\">Life\u2019s Orientation\u2019 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8634em;top:18.0109em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0483em;\">Undergirds Chrysostom\u2019s Strategy in Preaching…………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7763em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_618\">351 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2648em;top:19.9648em;z-index:594;\"><span class=\"stl_268 stl_08 stl_759\" style=\"word-spacing:0.0224em;\">Chris L. <\/span><sup style=\"top: 0.0005em;\"><span class=\"stl_480 stl_272 stl_329\" style=\"word-spacing:0.167em;\">DE <\/span><\/sup><span class=\"stl_271 stl_272 stl_361\">W<\/span><span class=\"stl_274 stl_272 stl_760\">ET<\/span><span class=\"stl_268 stl_08 stl_53\" style=\"word-spacing:0.0399em;\">, Pretoria, South Africa \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:20.9418em;\"><span class=\"stl_268 stl_08 stl_87\" style=\"word-spacing:0.0367em;\">John Chrysostom\u2019s Advice to Slaveholders ………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7408em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_344\">359 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:22.8957em;\"><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.0518em;\">Paola Francesca <\/span><span class=\"stl_271 stl_272 stl_402\">M<\/span><span class=\"stl_274 stl_272 stl_649\">ORETTI<\/span><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0454em;\">, Milano, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:23.8724em;\"><span class=\"stl_268 stl_08 stl_476\" style=\"word-spacing:0.0483em;\">Not only <\/span><span class=\"stl_302 stl_303 stl_223\" style=\"word-spacing:0.0263em;\">ianua diaboli<\/span><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.0403em;\">. Jerome, the Bible and the Construction of a \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8634em;top:24.8489em;\"><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.0531em;\">Female Gender Mode<\/span><span class=\"stl_268 stl_08 stl_761\">l<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.712em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_620\">367 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2648em;top:26.8027em;\"><span class=\"stl_268 stl_08 stl_590\" style=\"word-spacing:0.1198em;\">V\u00edt <\/span><span class=\"stl_271 stl_272 stl_643\">H<\/span><span class=\"stl_274 stl_272 stl_195\">U<\/span><span class=\"stl_710 stl_708 stl_215\">S<\/span><span class=\"stl_274 stl_272 stl_176\">EK<\/span><span class=\"stl_268 stl_08 stl_32\" style=\"word-spacing:0.0631em;\">, Olomouc, Czech Republic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:27.7798em;z-index:957;\"><span class=\"stl_268 stl_08 stl_130\" style=\"word-spacing:0.0816em;\">\u2018Perfection Appropriate to the Fragile Human Condition<\/span><span class=\"stl_268 stl_08 stl_526\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.1em;\">: <\/span><span class=\"stl_268 stl_08 stl_68\">J<\/span><span class=\"stl_268 stl_08 stl_179\">erome \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:28.7563em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.036em;\">and Pelagius on the Perfection of Christian Life ………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7058em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_656\">385 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:30.7102em;\"><span class=\"stl_268 stl_08 stl_674\" style=\"word-spacing:0.1038em;\">Pak-Wah <\/span><span class=\"stl_271 stl_272 stl_56\">L<\/span><span class=\"stl_274 stl_272 stl_128\">AI<\/span><span class=\"stl_268 stl_08 stl_212\" style=\"word-spacing:0.0538em;\">, Singapore \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:31.6872em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.009em;\">The <\/span><span class=\"stl_302 stl_303 stl_157\" style=\"word-spacing:0.0155em;\">Imago Dei <\/span><span class=\"stl_268 stl_08 stl_237\" style=\"word-spacing:0.0118em;\">and Salvation among the Antiochenes: A Comparison \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:32.6637em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0496em;\">of John Chrysostom with Theodore of Mopsuestia……………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7111em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_620\">393 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:34.6176em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.054em;\">George <\/span><span class=\"stl_271 stl_272 stl_365\">K<\/span><span class=\"stl_274 stl_272 stl_660\">ALANTZIS<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Wheaton, Illinois, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:35.5946em;\"><span class=\"stl_302 stl_303 stl_31\" style=\"word-spacing:0.0878em;\">Creatio ex Terrae<\/span><span class=\"stl_268 stl_08 stl_242\" style=\"word-spacing:0.0512em;\">: Immortality and the Fall in Theodore, Chrysos- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:36.5711em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0064em;\">tom, and Theodoret …………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6736em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_69\">403 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.1574em;top:40.0912em;\"><span class=\"stl_264 stl_265 stl_525\" style=\"word-spacing:0.0943em;\">Volume 16 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.0362em;top:41.6006em;\"><span class=\"stl_264 stl_265 stl_298\" style=\"word-spacing:0.0395em;\">STUDIA PATRISTICA LXVIII \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:6.0302em;top:43.4092em;\"><span class=\"stl_268 stl_08 stl_528\" style=\"word-spacing:0.0359em;\">FROM THE FIFTH CENTURY ON<\/span><span class=\"stl_268 stl_08 stl_556\">W<\/span><span class=\"stl_268 stl_08 stl_267\">A<\/span><span class=\"stl_268 stl_08 stl_53\" style=\"word-spacing:0.0397em;\">RDS (GREEK WRITERS) \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2653em;top:45.3631em;\"><span class=\"stl_268 stl_08 stl_500\" style=\"word-spacing:0.013em;\">Anna <\/span><span class=\"stl_271 stl_272 stl_56\">L<\/span><span class=\"stl_274 stl_272 stl_660\">ANKINA<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.049em;\">, Gainesville, Florida, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_709\" style=\"word-spacing:0.0223em;\">Reclaiming the Memory of the Christian Past: Philostorgius\u2019 Mis- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.048em;\">sionary Heroes…………………………………………………………………………. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5431em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_215\">30 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1038em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_743\" style=\"word-spacing:0.0767em;\">Vasilije <\/span><span class=\"stl_271 stl_272 stl_515\">V<\/span><span class=\"stl_274 stl_272 stl_225\">RANIC<\/span><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:0.0646em;\">, Marquette University, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:-0.0017em;\">The Logos as <\/span><span class=\"stl_302 stl_303 stl_214\" style=\"word-spacing:0.0083em;\">theios sporos<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:-0.0046em;\">: The Christology of the <\/span><span class=\"stl_302 stl_303 stl_245\" style=\"word-spacing:0.0022em;\">Expositio rectae \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:8.2424em;\"><span class=\"stl_302 stl_303 stl_168\" style=\"word-spacing:0.0375em;\">fidei <\/span><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0454em;\">of Theodoret of Cyrrhu<\/span><span class=\"stl_268 stl_08 stl_762\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2475em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_317\">11 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:9.9521em;\"><span class=\"stl_268 stl_08 stl_315\" style=\"word-spacing:0.0344em;\">Andreas <\/span><span class=\"stl_271 stl_272 stl_361\">W<\/span><span class=\"stl_274 stl_272 stl_125\">ESTERGREN<\/span><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0553em;\">, Lund, Sweden \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4121em;top:10.9298em;\"><span class=\"stl_268 stl_08 stl_451\" style=\"word-spacing:0.0672em;\">A Relic <\/span><span class=\"stl_302 stl_303 stl_743\" style=\"word-spacing:0.0757em;\">In Spe<\/span><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0535em;\">: Theodoret\u2019s Depiction of a Philosopher Saint……….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1791em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_96\">25 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:12.6395em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.0516em;\">George A. <\/span><span class=\"stl_271 stl_272 stl_119\">B<\/span><span class=\"stl_274 stl_272 stl_215\">E<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_297\">A<\/span><span class=\"stl_274 stl_272 stl_90\">N<\/span><span class=\"stl_268 stl_08 stl_217\" style=\"word-spacing:0.0408em;\">, Kingston, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:7.4132em;top:13.6093em;\"><span class=\"stl_381 stl_08 stl_763\" style=\"word-spacing:0.0516em;\">Interpolations in the Syriac Translation of Nestorius\u2019 <\/span><span class=\"stl_383 stl_303 stl_399\" style=\"word-spacing:0.0516em;\">Liber Heraclidis<\/span><span class=\"stl_383 stl_303 stl_09\" style=\"word-spacing:1.2535em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_287\">31 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:15.3269em;z-index:394;\"><span class=\"stl_268 stl_08 stl_429\" style=\"word-spacing:0.0686em;\">Ken <\/span><span class=\"stl_271 stl_272 stl_615\">P<\/span><span class=\"stl_274 stl_272 stl_764\">AR<\/span><span class=\"stl_274 stl_272 stl_287\">R<\/span><span class=\"stl_274 stl_272 stl_765\">Y<\/span><span class=\"stl_268 stl_08 stl_423\" style=\"word-spacing:0.0614em;\">, Macquarie University, Sydney, Australia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:16.3038em;z-index:454;\"><span class=\"stl_268 stl_08 stl_351\" style=\"word-spacing:0.0131em;\">\u2018Rejoice for Me, O Desert<\/span><span class=\"stl_268 stl_08 stl_154\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.002em;\">: <\/span><span class=\"stl_268 stl_08 stl_57\">F<\/span><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0007em;\">resh Light on the Remains of Nestorius \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:17.2803em;\"><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:-0.0136em;\">in Egypt …………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2446em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_375\">41 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8139em;top:18.99em;z-index:600;\"><span class=\"stl_268 stl_08 stl_153\" style=\"word-spacing:0.073em;\">Josef <\/span><span class=\"stl_271 stl_272 stl_472\">R<\/span><span class=\"stl_274 stl_272 stl_766\">IST<\/span><span class=\"stl_268 stl_08 stl_15\" style=\"word-spacing:0.0455em;\">, Bochum, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:19.9677em;\"><span class=\"stl_268 stl_08 stl_218\" style=\"word-spacing:0.0329em;\">Kirchenpolitik und\/oder Bestechung: Die Geschenke des Kyrill von \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:20.9442em;\"><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:0.0354em;\">Alexandrien an den kaiserlichen Hof ………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2422em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_287\">51 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:22.6539em;\"><span class=\"stl_268 stl_08 stl_453\" style=\"word-spacing:0.0334em;\">Hans <\/span><sup style=\"top: 0.0011em;\"><span class=\"stl_480 stl_272 stl_481\">V<\/span><span class=\"stl_480 stl_272 stl_290\">A<\/span><span class=\"stl_480 stl_272 stl_09\" style=\"word-spacing:0.1492em;\">N <\/span><\/sup><span class=\"stl_271 stl_272 stl_63\">L<\/span><span class=\"stl_274 stl_272 stl_412\">OON<\/span><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.0507em;\">, Culemborg, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:23.6316em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.0373em;\">The Pelagian Debate and Cyril of Alexandria\u2019s Theology …………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2468em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_285\">61 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8138em;top:25.3413em;\"><span class=\"stl_268 stl_08 stl_144\" style=\"word-spacing:0.0223em;\">Hannah <\/span><span class=\"stl_271 stl_272 stl_600\">M<\/span><span class=\"stl_274 stl_272 stl_534\">ILNER<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4124em;top:26.3186em;\"><span class=\"stl_268 stl_08 stl_288\" style=\"word-spacing:0.0309em;\">Cyril of Alexandria\u2019s Treatment of Sources in his <\/span><span class=\"stl_302 stl_303 stl_767\" style=\"word-spacing:0.0092em;\">Commentary on \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4124em;top:27.2951em;\"><span class=\"stl_302 stl_303 stl_27\" style=\"word-spacing:0.0624em;\">the Twelve Prophets<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:1.1931em;\">………………………………………………………………….. 85 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:29.0049em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0497em;\">Matthew R. <\/span><span class=\"stl_271 stl_272 stl_273\">C<\/span><span class=\"stl_274 stl_272 stl_297\">R<\/span><span class=\"stl_274 stl_272 stl_576\">A<\/span><span class=\"stl_274 stl_272 stl_768\">W<\/span><span class=\"stl_274 stl_272 stl_57\">FORD<\/span><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0297em;\">, Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:29.9825em;\"><span class=\"stl_268 stl_08 stl_460\" style=\"word-spacing:0.1228em;\">Assessing the Authenticity of the Greek Fragments on <\/span><span class=\"stl_302 stl_303 stl_468\" style=\"word-spacing:0.1392em;\">Psalm <\/span><span class=\"stl_268 stl_08 stl_09\">22 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:30.959em;\"><span class=\"stl_268 stl_08 stl_180\" style=\"word-spacing:0.0428em;\">(LXX) attributed to Cyril of Alexandria……………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1846em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_155\">95 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:32.6688em;\"><span class=\"stl_268 stl_08 stl_283\" style=\"word-spacing:0.035em;\">Dimitrios <\/span><span class=\"stl_271 stl_272 stl_559\">Z<\/span><span class=\"stl_274 stl_272 stl_588\">AGANAS<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4124em;top:33.6464em;\"><span class=\"stl_268 stl_08 stl_229\" style=\"word-spacing:0.0218em;\">Against Origen and\/or Origenists? Cyril of Alexandria\u2019s Rejection \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4124em;top:34.6229em;z-index:1329;\"><span class=\"stl_268 stl_08 stl_311\" style=\"word-spacing:0.0556em;\">of John the Baptist\u2019s Angelic Nature in his <\/span><span class=\"stl_302 stl_303 stl_359\" style=\"word-spacing:0.0387em;\">Commentary on John <\/span><span class=\"stl_268 stl_08 stl_299\">1<\/span><span class=\"stl_268 stl_08 stl_425\" style=\"word-spacing:0.916em;\">:6 101 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:36.3326em;z-index:1349;\"><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.043em;\">Richard <\/span><span class=\"stl_268 stl_08 stl_474\">W<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0504em;\">. <\/span><span class=\"stl_271 stl_272 stl_769\">B<\/span><span class=\"stl_274 stl_272 stl_80\">ISHO<\/span><span class=\"stl_274 stl_272 stl_770\">P<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:37.3103em;z-index:1412;\"><span class=\"stl_268 stl_08 stl_282\" style=\"word-spacing:0.063em;\">Cyril of Alexandria\u2019s Sermon on the Ascension (CPG 5281<\/span><span class=\"stl_268 stl_08 stl_771\">)<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7201em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_373\">107 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8152em;top:39.0201em;\"><span class=\"stl_268 stl_08 stl_376\" style=\"word-spacing:0.0455em;\">Daniel <\/span><span class=\"stl_271 stl_272 stl_306\">K<\/span><span class=\"stl_274 stl_272 stl_138\">EATING<\/span><span class=\"stl_268 stl_08 stl_46\" style=\"word-spacing:0.0556em;\">, Detroit, MI, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:39.9973em;\"><span class=\"stl_268 stl_08 stl_256\" style=\"word-spacing:0.045em;\">Supersessionism in Cyril of Alexandri<\/span><span class=\"stl_268 stl_08 stl_772\">a<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.794em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_773\">119 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8143em;top:41.7071em;\"><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0431em;\">Thomas <\/span><span class=\"stl_271 stl_272 stl_310\">A<\/span><span class=\"stl_274 stl_272 stl_566\">RENTZEN<\/span><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0553em;\">, Lund, Sweden \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:42.6844em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0182em;\">\u2018Your virginity shines\u2019 \u2013 The Attraction of the Virgin in the <\/span><span class=\"stl_302 stl_303 stl_545\">Annun- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:43.6609em;\"><span class=\"stl_302 stl_303 stl_65\" style=\"word-spacing:0.0468em;\">ciation Hymn <\/span><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.0358em;\">by Romanos the Melodist ……………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7071em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_67\">125 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:45.3706em;\"><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0424em;\">Thomas <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_16\">ATTOI<\/span><span class=\"stl_268 stl_08 stl_597\" style=\"word-spacing:0.0908em;\">, Berkeley, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:46.3483em;\"><span class=\"stl_268 stl_08 stl_584\" style=\"word-spacing:0.0993em;\">An Evagrian <\/span><span class=\"stl_405 stl_263 stl_774\">\u00fcp\u00f3stasiv<\/span><span class=\"stl_268 stl_08 stl_224\" style=\"word-spacing:0.1101em;\">? Leontios of Byzantium and the \u2018Com- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:47.3248em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0497em;\">posite Subjectivity\u2019 of the Person of Christ………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7478em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_554\">133 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1644em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_287\">31 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0504em;\">Leszek <\/span><span class=\"stl_271 stl_272 stl_600\">M<\/span><span class=\"stl_274 stl_272 stl_376\">ISIARCZYK<\/span><span class=\"stl_268 stl_08 stl_287\" style=\"word-spacing:0.184em;\">, W<\/span><span class=\"stl_268 stl_08 stl_297\">a<\/span><span class=\"stl_268 stl_08 stl_155\" style=\"word-spacing:0.076em;\">rsaw, Poland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0538em;\">The Relationship between <\/span><span class=\"stl_302 stl_303 stl_283\" style=\"word-spacing:0.0354em;\">nous, pneuma <\/span><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.0314em;\">and <\/span><span class=\"stl_302 stl_303 stl_443\" style=\"word-spacing:0.0567em;\">logistikon <\/span><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.053em;\">in Evagrius \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0504em;\">Ponticus\u2019 Anthropology……………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7643em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_775\">149 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:10.0361em;\"><span class=\"stl_268 stl_08 stl_254\" style=\"word-spacing:0.0575em;\">J. Gregory <\/span><span class=\"stl_271 stl_272 stl_437\">G<\/span><span class=\"stl_274 stl_272 stl_204\">IVEN<\/span><span class=\"stl_268 stl_08 stl_314\" style=\"word-spacing:0.062em;\">, Cambridge, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:11.0131em;\"><span class=\"stl_268 stl_08 stl_776\" style=\"word-spacing:0.1187em;\">Anchoring the Areopagite: An Intertextual Approach to Pseudo- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:11.9896em;\"><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:-0.0493em;\">Dionysius …………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7468em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_590\">155 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:13.7834em;\"><span class=\"stl_268 stl_08 stl_61\" style=\"word-spacing:0.0534em;\">Ladislav <\/span><span class=\"stl_271 stl_272 stl_126\">C<\/span><span class=\"stl_274 stl_272 stl_440\">H<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_642\">\u00c1T<\/span><span class=\"stl_274 stl_272 stl_290\">A<\/span><span class=\"stl_274 stl_272 stl_561\">L<\/span><span class=\"stl_268 stl_08 stl_32\" style=\"word-spacing:0.0631em;\">, Olomouc, Czech Republic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:14.7604em;\"><span class=\"stl_268 stl_08 stl_165\" style=\"word-spacing:0.0541em;\">The Concept of \u2018Grace\u2019 in Dionysius the Areopagit<\/span><span class=\"stl_268 stl_08 stl_777\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7727em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_642\">173 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:16.5541em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0496em;\">Graciela L. <\/span><span class=\"stl_271 stl_272 stl_472\">R<\/span><span class=\"stl_274 stl_272 stl_620\">ITACCO<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, San Miguel, Argentina \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:17.5307em;\"><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:0.058em;\">El Bien, el Sol y el Rayo de Luz seg\u00fan Dionisio del Are\u00f3pag<\/span><span class=\"stl_268 stl_08 stl_778\">o<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7952em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_438\">181 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:19.3245em;\"><span class=\"stl_268 stl_08 stl_336\" style=\"word-spacing:0.0361em;\">Zachary M. <\/span><span class=\"stl_271 stl_272 stl_188\">G<\/span><span class=\"stl_274 stl_272 stl_194\">UILIANO<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:20.3011em;\"><span class=\"stl_268 stl_08 stl_158\" style=\"word-spacing:0.0602em;\">The Cross in (Pseudo-)Dionysius: Pinnacle and Pit of Revelatio<\/span><span class=\"stl_268 stl_08 stl_779\">n<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7235em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_682\">201 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2635em;top:22.0948em;\"><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.0727em;\">David <\/span><span class=\"stl_271 stl_272 stl_508\">N<\/span><span class=\"stl_274 stl_272 stl_331\">EWHEISER<\/span><span class=\"stl_268 stl_08 stl_321\" style=\"word-spacing:0.0671em;\">, Chicago, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:23.0715em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0398em;\">Eschatology and the Areopagite: Interpreting the Dionysian Hierar- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:24.048em;\"><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0291em;\">chies in Terms of Time ……………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7609em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_406\">215 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:25.8417em;\"><span class=\"stl_268 stl_08 stl_22\" style=\"word-spacing:0.0583em;\">Ashley <\/span><span class=\"stl_271 stl_272 stl_472\">P<\/span><span class=\"stl_274 stl_272 stl_144\">URPURA<\/span><span class=\"stl_268 stl_08 stl_496\" style=\"word-spacing:0.0995em;\">, New York City, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:26.8187em;z-index:918;\"><span class=\"stl_268 stl_08 stl_588\" style=\"word-spacing:0.0171em;\">\u2018Pseudo\u2019 Dionysius the Areopagite\u2019s <\/span><span class=\"stl_302 stl_303 stl_282\" style=\"word-spacing:0.006em;\">Ecclesiastical Hierarchy<\/span><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:-0.0045em;\">: Keep- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:27.7952em;\"><span class=\"stl_268 stl_08 stl_376\" style=\"word-spacing:0.0301em;\">ing the Divine Order and Participating in Divinity ………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6915em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_213\">223 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:29.5889em;\"><span class=\"stl_268 stl_08 stl_181\" style=\"word-spacing:0.0493em;\">Filip <\/span><span class=\"stl_271 stl_272 stl_531\">I<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_290\">A<\/span><span class=\"stl_274 stl_272 stl_633\">NOVIC<\/span><span class=\"stl_268 stl_08 stl_489\" style=\"word-spacing:0.0599em;\">, Trondheim, Norway \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:30.5659em;\"><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0547em;\">Dionysius the Areopagite on Justic<\/span><span class=\"stl_268 stl_08 stl_780\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7512em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_533\">231 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:32.3597em;\"><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.0556em;\">Brenda <\/span><span class=\"stl_271 stl_272 stl_246\">L<\/span><span class=\"stl_274 stl_272 stl_733\">LEWEL<\/span><span class=\"stl_274 stl_272 stl_781\">L<\/span><span class=\"stl_274 stl_272 stl_297\">Y<\/span><span class=\"stl_274 stl_272 stl_09\" style=\"word-spacing:0.1528em;\">N <\/span><span class=\"stl_271 stl_272 stl_84\">I<\/span><span class=\"stl_274 stl_272 stl_329\">HSSEN<\/span><span class=\"stl_268 stl_08 stl_507\" style=\"word-spacing:0.0792em;\">, Tacoma, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:33.3363em;\"><span class=\"stl_268 stl_08 stl_138\" style=\"word-spacing:0.0091em;\">Money in the Meadow: Conversion and Coin in John Moschos\u2019 <\/span><span class=\"stl_302 stl_303 stl_782\">Pra- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:34.3128em;\"><span class=\"stl_302 stl_303 stl_259\" style=\"word-spacing:0.0018em;\">tum spirituale <\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.7083em;\">………………………………………………………………………….. 237 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:36.1065em;\"><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:0.0587em;\">Bogdan G. <\/span><span class=\"stl_271 stl_272 stl_567\">B<\/span><span class=\"stl_274 stl_272 stl_45\">UCUR<\/span><span class=\"stl_268 stl_08 stl_518\" style=\"word-spacing:0.0612em;\">, Duquesne University, Pittsburgh, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:37.0835em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.0848em;\">Exegesis and Intertextuality in Anastasius the Sinaite\u2019s Homily <\/span><span class=\"stl_302 stl_303 stl_411\">On \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:38.06em;\"><span class=\"stl_302 stl_303 stl_255\" style=\"word-spacing:0.0583em;\">the Transfiguration<\/span><span class=\"stl_302 stl_303 stl_09\" style=\"word-spacing:-0.1139em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.6853em;\">…………………………………………………………………… 249 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2647em;top:39.8538em;\"><span class=\"stl_268 stl_08 stl_217\" style=\"word-spacing:0.0409em;\">Christopher <\/span><span class=\"stl_271 stl_272 stl_357\">J<\/span><span class=\"stl_274 stl_272 stl_390\">OHNSON<\/span><span class=\"stl_268 stl_08 stl_50\" style=\"word-spacing:0.072em;\">, Tuscaloosa, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:40.8307em;\"><span class=\"stl_268 stl_08 stl_453\" style=\"word-spacing:0.0246em;\">Between Madness and Holiness: Symeon of Emesa and the \u2018Peda- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:41.8072em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0484em;\">gogics of Liminality\u2019…………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7465em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_516\">261 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:43.5922em;\"><span class=\"stl_268 stl_08 stl_197\" style=\"word-spacing:0.0604em;\">Archbishop Rowan <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_278\">ILLIAMS<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0426em;\">, London, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8636em;top:44.5696em;\"><span class=\"stl_268 stl_08 stl_61\" style=\"word-spacing:0.0456em;\">Nature, Passion and Desire: Maximus\u2019 Ontology of Excess ………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7014em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">267 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.265em;top:46.3634em;\"><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0507em;\">Manuel <\/span><span class=\"stl_271 stl_272 stl_600\">M<\/span><span class=\"stl_274 stl_272 stl_306\" style=\"word-spacing:0.0999em;\">IRA <\/span><span class=\"stl_271 stl_272 stl_84\">I<\/span><span class=\"stl_274 stl_272 stl_201\">BORRA<\/span><span class=\"stl_268 stl_08 stl_518\" style=\"word-spacing:0.0612em;\">, Rome, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:47.34em;\"><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.047em;\">Friendship in Maximus the Confessor…………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7103em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_620\">273 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_783\">32 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_545\" style=\"word-spacing:0.0368em;\">Marius <\/span><span class=\"stl_271 stl_272 stl_479\">P<\/span><span class=\"stl_274 stl_272 stl_551\">ORTARU<\/span><span class=\"stl_268 stl_08 stl_518\" style=\"word-spacing:0.0612em;\">, Rome, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_256\" style=\"word-spacing:0.045em;\">Gradual Participation according to St Maximus the Confessor………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7287em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_681\">281 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:9.043em;\"><span class=\"stl_268 stl_08 stl_46\" style=\"word-spacing:0.0572em;\">Michael <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_784\">AKKER<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0422em;\">, Amsterdam, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:10.0196em;\"><span class=\"stl_268 stl_08 stl_88\" style=\"word-spacing:0.0395em;\">Willing in St Maximos\u2019 Mystagogical Habitat: Bringing Habits in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:10.9961em;z-index:211;\"><span class=\"stl_268 stl_08 stl_348\" style=\"word-spacing:0.0696em;\">Line with One\u2019s <\/span><span class=\"stl_302 stl_303 stl_80\">logos<\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.7047em;\">……………………………………………………………….. 295 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:12.7732em;\"><span class=\"stl_268 stl_08 stl_315\" style=\"word-spacing:0.0339em;\">Andreas <\/span><span class=\"stl_271 stl_272 stl_310\">A<\/span><span class=\"stl_274 stl_272 stl_198\">NDREOPOULOS<\/span><span class=\"stl_268 stl_08 stl_212\" style=\"word-spacing:0.0538em;\">, Winchester, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:13.7501em;z-index:328;\"><span class=\"stl_268 stl_08 stl_680\">\u2018<\/span><span class=\"stl_268 stl_08 stl_439\">A<\/span><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0311em;\">ll in All\u2019 in the Byzantine Anaphora and the Eschatological Mys- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:14.7266em;\"><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.047em;\">tagogy of Maximos the Confessor………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6832em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_138\">303 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.814em;top:16.5037em;z-index:503;\"><span class=\"stl_268 stl_08 stl_733\" style=\"word-spacing:0.0281em;\">Cyril K. <\/span><span class=\"stl_271 stl_272 stl_273\">C<\/span><span class=\"stl_274 stl_272 stl_297\">R<\/span><span class=\"stl_274 stl_272 stl_576\">A<\/span><span class=\"stl_274 stl_272 stl_768\">W<\/span><span class=\"stl_274 stl_272 stl_57\">FORD<\/span><span class=\"stl_268 stl_08 stl_371\" style=\"word-spacing:0.08em;\">, OSB, Leuven, Belgium (\u2020) \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:17.4807em;\"><span class=\"stl_268 stl_08 stl_333\" style=\"word-spacing:0.0674em;\">\u2018Receptive Potency\u2019 (<\/span><span class=\"stl_302 stl_303 stl_259\">dektik<\/span><span class=\"stl_579 stl_580 stl_09\" style=\"word-spacing:0.045em;\">e <\/span><span class=\"stl_302 stl_303 stl_183\">dynamis<\/span><span class=\"stl_268 stl_08 stl_440\" style=\"word-spacing:0.0051em;\">) in <\/span><span class=\"stl_302 stl_303 stl_259\" style=\"word-spacing:0.0332em;\">Ambigua ad Iohannem <\/span><span class=\"stl_268 stl_08 stl_45\">20 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4127em;top:18.4572em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">of St Maximus the Confessor……………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7799em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_514\">313 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8141em;top:20.2343em;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.0468em;\">Johannes <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_183\">\u00d6RJESSON<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:21.2112em;\"><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0385em;\">Maximus the Confessor\u2019s Knowledge of Augustine: An Exploration \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:22.1877em;\"><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.0525em;\">of Evidence Derived from the <\/span><span class=\"stl_302 stl_303 stl_187\" style=\"word-spacing:0.0499em;\">Acta <\/span><span class=\"stl_268 stl_08 stl_137\" style=\"word-spacing:0.0354em;\">of the Lateran Council of 649 ..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7055em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_656\">325 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8143em;top:23.9649em;\"><span class=\"stl_268 stl_08 stl_138\" style=\"word-spacing:0.0584em;\">Joseph <\/span><span class=\"stl_271 stl_272 stl_426\">S<\/span><span class=\"stl_274 stl_272 stl_442\">TEINEGER<\/span><span class=\"stl_268 stl_08 stl_321\" style=\"word-spacing:0.0671em;\">, Chicago, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:24.9418em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">John of Damascus on the Simplicity of God………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7334em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_512\">337 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:26.7189em;\"><span class=\"stl_268 stl_08 stl_181\" style=\"word-spacing:0.0482em;\">Scott <\/span><span class=\"stl_271 stl_272 stl_92\">A<\/span><span class=\"stl_274 stl_272 stl_115\">BLES<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_107\" style=\"left:7.4132em;top:27.6802em;\"><span class=\"stl_403 stl_08 stl_77\" style=\"word-spacing:0.0438em;\">Did John of Damascus Modify His Sources in the <\/span><span class=\"stl_661 stl_303 stl_241\" style=\"word-spacing:0.0477em;\">Expositio fidei<\/span><span class=\"stl_403 stl_08 stl_785\">?<\/span><span class=\"stl_268 stl_08 stl_620\" style=\"word-spacing:0.786em;\">… 355 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:29.4727em;\"><span class=\"stl_268 stl_08 stl_194\" style=\"word-spacing:0.0344em;\">Adrian <\/span><span class=\"stl_271 stl_272 stl_344\">A<\/span><span class=\"stl_274 stl_272 stl_353\">GACHI<\/span><span class=\"stl_268 stl_08 stl_212\" style=\"word-spacing:0.0538em;\">, Winchester, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:30.4492em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0359em;\">A Critical Analysis of the Theological Conflict between St Symeon \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:31.4257em;\"><span class=\"stl_268 stl_08 stl_245\" style=\"word-spacing:0.0523em;\">the New Theologian and Stephen of Nicomedi<\/span><span class=\"stl_268 stl_08 stl_786\">a<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7085em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_537\">363 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:33.2028em;z-index:1140;\"><span class=\"stl_268 stl_08 stl_273\" style=\"word-spacing:0.0298em;\">Vladimir A. <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_45\">ARANO<\/span><span class=\"stl_274 stl_272 stl_679\">V<\/span><span class=\"stl_268 stl_08 stl_146\" style=\"word-spacing:0.0652em;\">, Novosibirsk, Russia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:34.1798em;\"><span class=\"stl_302 stl_303 stl_75\" style=\"word-spacing:0.0612em;\">Amphilochia <\/span><span class=\"stl_268 stl_08 stl_468\" style=\"word-spacing:0.0759em;\">231 of Patriarch Photius as a Possible Source on the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:35.1563em;\"><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0497em;\">Christology of the Byzantine Iconoclast<\/span><span class=\"stl_268 stl_08 stl_787\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7473em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_554\">371 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:36.9334em;\"><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:0.0436em;\">Theodoros <\/span><span class=\"stl_271 stl_272 stl_310\">A<\/span><span class=\"stl_274 stl_272 stl_215\">LEXOPOULOS<\/span><span class=\"stl_268 stl_08 stl_89\" style=\"word-spacing:0.0431em;\">, Athens, Greece \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:37.9103em;\"><span class=\"stl_268 stl_08 stl_198\" style=\"word-spacing:-0.0015em;\">The Byzantine <\/span><span class=\"stl_302 stl_303 stl_489\">Filioque<\/span><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0041em;\">-Supporters in the 13<\/span><sup style=\"top: -0.2884em;\"><span class=\"stl_497 stl_08 stl_498\" style=\"word-spacing:0.0876em;\">th <\/span><\/sup><span class=\"stl_268 stl_08 stl_366\" style=\"word-spacing:-0.0017em;\">Century John Bekkos \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:38.8872em;\"><span class=\"stl_268 stl_08 stl_391\" style=\"word-spacing:0.0793em;\">and Konstantin Melitiniotes and their Relation with Augustine and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:39.8637em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0485em;\">Thomas Aquinas……………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7483em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_554\">381 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8154em;top:41.6408em;\"><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:0.0658em;\">Nicholas <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_53\">AMFORD<\/span><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.044em;\">, St Albans, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.414em;top:42.6177em;\"><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:-0.0063em;\">Using Gregory Palamas\u2019 Energetic Theology to Address John Ziziou- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.414em;top:43.5942em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0086em;\">las\u2019 Existentialism …………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6993em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">397 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8153em;top:45.3714em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.051em;\">John <\/span><span class=\"stl_271 stl_272 stl_119\">B<\/span><span class=\"stl_274 stl_272 stl_41\">EKOS<\/span><span class=\"stl_268 stl_08 stl_15\" style=\"word-spacing:0.0457em;\">, Nicosia, Cyprus \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4139em;top:46.3483em;\"><span class=\"stl_268 stl_08 stl_128\" style=\"word-spacing:0.1064em;\">Nicholas Cabasilas\u2019 Political Theology in an Epoch of Economic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4139em;top:47.3248em;\"><span class=\"stl_268 stl_08 stl_451\" style=\"word-spacing:0.067em;\">Crisis: A Reading of a 14<\/span><sup style=\"top: -0.2881em;\"><span class=\"stl_497 stl_08 stl_788\">th<\/span><\/sup><span class=\"stl_268 stl_08 stl_366\" style=\"word-spacing:0.0428em;\">-Century Political Discours<\/span><span class=\"stl_268 stl_08 stl_789\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.673em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_163\">405 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1362em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_184\">33 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:16.1615em;top:6.4349em;\"><span class=\"stl_264 stl_265 stl_361\" style=\"word-spacing:0.0993em;\">Volume 17 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:12.3946em;top:7.8559em;\"><span class=\"stl_264 stl_265 stl_142\" style=\"word-spacing:0.0437em;\">STUDIA PATRISTICA LXIX \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.7169em;top:9.6646em;\"><span class=\"stl_268 stl_08 stl_338\" style=\"word-spacing:0.0314em;\">LATIN WRITERS \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:11.6177em;\"><span class=\"stl_268 stl_08 stl_561\" style=\"word-spacing:0.0374em;\">Dennis Paul <\/span><span class=\"stl_271 stl_272 stl_124\">Q<\/span><span class=\"stl_274 stl_272 stl_776\">UINN<\/span><span class=\"stl_268 stl_08 stl_183\" style=\"word-spacing:0.0499em;\">, Pomona, California, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:12.5942em;\"><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.0288em;\">In the Names of God and His Christ: Evil Daemons, Exorcism, and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:13.5707em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0487em;\">Conversion in Firmicus Maternus………………………………………………. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.5433em;top:13.5707em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:15.3058em;z-index:239;\"><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.047em;\">Stanley <\/span><span class=\"stl_268 stl_08 stl_524\">P<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.049em;\">. <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_455\">OSENBERG<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:16.2831em;z-index:293;\"><span class=\"stl_268 stl_08 stl_22\" style=\"word-spacing:0.0572em;\">Nature and the Natural World in Ambrose\u2019s <\/span><span class=\"stl_302 stl_303 stl_176\" style=\"word-spacing:-0.038em;\">Hexaemeron <\/span><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:1.211em;\">……………. 15 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:18.0182em;\"><span class=\"stl_268 stl_08 stl_296\" style=\"word-spacing:0.0391em;\">Brian <\/span><span class=\"stl_271 stl_272 stl_124\">D<\/span><span class=\"stl_274 stl_272 stl_790\">UNKLE<\/span><span class=\"stl_268 stl_08 stl_321\" style=\"word-spacing:0.0676em;\">, S.J., South Bend, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:18.9951em;z-index:379;\"><span class=\"stl_268 stl_08 stl_138\" style=\"word-spacing:0.0598em;\">Mystagogy and Creed in Ambrose\u2019s <\/span><span class=\"stl_302 stl_303 stl_106\" style=\"word-spacing:0.04em;\">Iam Surgit Hora Tertia <\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:1.1782em;\">………… 25 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:20.7302em;z-index:427;\"><span class=\"stl_268 stl_08 stl_240\" style=\"word-spacing:0.0396em;\">Finbarr G. <\/span><span class=\"stl_271 stl_272 stl_273\">C<\/span><span class=\"stl_274 stl_272 stl_246\">LANC<\/span><span class=\"stl_274 stl_272 stl_791\">Y<\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0509em;\">, S.J., Dublin, Ireland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.862em;top:21.7071em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">The Eucharist in St Ambrose\u2019s Commentaries on the <\/span><span class=\"stl_302 stl_303 stl_09\">Psalms<\/span><span class=\"stl_268 stl_08 stl_541\" style=\"word-spacing:1.2162em;\">……….. 35 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:23.4423em;z-index:519;\"><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.0534em;\">Jan <\/span><sup style=\"top: 0.0004em;\"><span class=\"stl_480 stl_272 stl_163\" style=\"word-spacing:0.1483em;\">DEN <\/span><\/sup><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_646\">OEFT<\/span><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.0533em;\">, Vrije Universiteit, Amsterdam, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:24.4192em;\"><span class=\"stl_302 stl_303 stl_178\" style=\"word-spacing:0.0446em;\">Qui cantat, vacuus est<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0162em;\">: Ambrose on singing ……………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2058em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_430\">45 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.265em;top:26.1543em;z-index:652;\"><span class=\"stl_268 stl_08 stl_248\" style=\"word-spacing:0.0409em;\">Crystal <\/span><span class=\"stl_271 stl_272 stl_479\">L<\/span><span class=\"stl_274 stl_272 stl_91\">UBINSK<\/span><span class=\"stl_274 stl_272 stl_792\">Y<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0504em;\">, University of Edinburgh, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:27.1312em;\"><span class=\"stl_268 stl_08 stl_260\" style=\"word-spacing:0.0173em;\">Re-reading Masculinity in Christian Greco-Roman Culture through \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:28.1077em;\"><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0512em;\">Ambrose and the Female Transvestite Monk, Matrona of Perge…….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2434em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_287\">51 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:29.8428em;\"><span class=\"stl_268 stl_08 stl_750\" style=\"word-spacing:0.0278em;\">Maria E. <\/span><span class=\"stl_271 stl_272 stl_315\">D<\/span><span class=\"stl_274 stl_272 stl_460\">OERFLER<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0505em;\">, Durham, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:30.8201em;z-index:873;\"><span class=\"stl_268 stl_08 stl_582\" style=\"word-spacing:0.0051em;\">Keeping it in the Family: The law and the Law in Ambrose of Milan\u2019s \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:31.7966em;\"><span class=\"stl_268 stl_08 stl_283\">Letter<\/span><span class=\"stl_268 stl_08 stl_616\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:1.1985em;\">……………………………………………………………………………………. 67 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2629em;top:33.5317em;z-index:996;\"><span class=\"stl_268 stl_08 stl_721\" style=\"word-spacing:0.0304em;\">Camille <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_345\">ERZAGUET<\/span><span class=\"stl_268 stl_08 stl_314\" style=\"word-spacing:0.062em;\">, Lyon, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:34.509em;z-index:1026;\"><span class=\"stl_268 stl_08 stl_768\" style=\"word-spacing:0.042em;\">Le <\/span><span class=\"stl_302 stl_303 stl_350\" style=\"word-spacing:0.0754em;\">De fuga saeculi <\/span><span class=\"stl_268 stl_08 stl_793\">d\u2019<\/span><span class=\"stl_268 stl_08 stl_794\">A<\/span><span class=\"stl_268 stl_08 stl_569\" style=\"word-spacing:0.0784em;\">mbroise de Milan et sa datation. Notes de \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:35.4855em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0508em;\">philologie et d\u2019histoire……………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2268em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_419\">75 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:37.2206em;\"><span class=\"stl_268 stl_08 stl_180\" style=\"word-spacing:0.046em;\">Vincenzo <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_216\">ESSANA<\/span><span class=\"stl_271 stl_272 stl_09\" style=\"word-spacing:0.05em;\">, <\/span><span class=\"stl_268 stl_08 stl_181\" style=\"word-spacing:0.0473em;\">Palermo, Italia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:38.1979em;\"><span class=\"stl_268 stl_08 stl_218\" style=\"word-spacing:0.0719em;\">Fra Sicilia e Burdigala nel IV secolo: gli intellettuali Citario e Vit- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:39.1744em;z-index:1266;\"><span class=\"stl_268 stl_08 stl_158\" style=\"word-spacing:0.0582em;\">torio (Ausonius, <\/span><span class=\"stl_302 stl_303 stl_682\">Prof<\/span><span class=\"stl_268 stl_08 stl_783\" style=\"word-spacing:0.112em;\">. 13 e 22<\/span><span class=\"stl_268 stl_08 stl_795\">)<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.192em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_633\">85 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:40.9095em;\"><span class=\"stl_268 stl_08 stl_168\" style=\"word-spacing:0.0362em;\">Edmon L. <\/span><span class=\"stl_271 stl_272 stl_735\">G<\/span><span class=\"stl_274 stl_272 stl_391\">ALLAGHER<\/span><span class=\"stl_268 stl_08 stl_162\" style=\"word-spacing:0.0524em;\">, Florence, Alabama, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:41.8868em;z-index:1380;\"><span class=\"stl_268 stl_08 stl_643\" style=\"word-spacing:0.0916em;\">Jerome\u2019s <\/span><span class=\"stl_302 stl_303 stl_334\" style=\"word-spacing:0.0504em;\">Prologus Galeatus <\/span><span class=\"stl_268 stl_08 stl_205\" style=\"word-spacing:0.0345em;\">and the OT Canon of North Africa……<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1655em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_28\">99 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:43.6219em;\"><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0319em;\">Christine <\/span><span class=\"stl_271 stl_272 stl_402\">M<\/span><span class=\"stl_274 stl_272 stl_181\">C<\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_194\">ANN<\/span><span class=\"stl_268 stl_08 stl_358\" style=\"word-spacing:0.0619em;\">, Northfield, VT, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:44.5988em;\"><span class=\"stl_268 stl_08 stl_351\" style=\"word-spacing:0.0651em;\">Incentives to Virtue: Jerome\u2019s Use of Biblical Model<\/span><span class=\"stl_268 stl_08 stl_796\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7204em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_373\">107 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:46.3339em;z-index:1545;\"><span class=\"stl_268 stl_08 stl_457\" style=\"word-spacing:0.0307em;\">Christa <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_297\">R<\/span><span class=\"stl_274 stl_272 stl_317\">A<\/span><span class=\"stl_274 stl_272 stl_396\">Y<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8632em;top:47.3109em;z-index:1595;\"><span class=\"stl_268 stl_08 stl_214\" style=\"word-spacing:0.0585em;\">The Monk and the Ridiculous: Comedy in Jerome\u2019s <\/span><span class=\"stl_302 stl_303 stl_137\" style=\"word-spacing:0.0465em;\">Vita Malchi<\/span><span class=\"stl_268 stl_08 stl_713\" style=\"word-spacing:0.8145em;\">….. 115 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_96\">34 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_130\" style=\"word-spacing:0.0341em;\">Zachary <\/span><span class=\"stl_271 stl_272 stl_420\">Y<\/span><span class=\"stl_274 stl_272 stl_611\">UZ<\/span><span class=\"stl_274 stl_272 stl_556\">W<\/span><span class=\"stl_274 stl_272 stl_352\">A<\/span><span class=\"stl_268 stl_08 stl_479\" style=\"word-spacing:0.0672em;\">, Cornell University, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_214\" style=\"word-spacing:0.0313em;\">To Live by the Example of Angels: Dialogue, Imitation and Identity \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_123\" style=\"word-spacing:0.0627em;\">in Sulpicius Severus\u2019 <\/span><span class=\"stl_302 stl_303 stl_198\" style=\"word-spacing:-0.0593em;\">Gallus <\/span><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.7152em;\">……………………………………………………… 123 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:10.1963em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0506em;\">Robert <\/span><span class=\"stl_271 stl_272 stl_402\">M<\/span><span class=\"stl_274 stl_272 stl_153\">C<\/span><span class=\"stl_271 stl_272 stl_217\">E<\/span><span class=\"stl_274 stl_272 stl_168\">ACHNIE<\/span><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.0532em;\">, Gainesville, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:11.1733em;\"><span class=\"stl_268 stl_08 stl_45\" style=\"word-spacing:0.0299em;\">Envisioning the Utopian Community in the Sermons of Chromatius \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:12.1498em;\"><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0595em;\">of Aquileia<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.1058em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_245\" style=\"word-spacing:0.7823em;\">………………………………………………………………………………. 131 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:14.1037em;\"><span class=\"stl_268 stl_08 stl_320\" style=\"word-spacing:0.0351em;\">Hern\u00e1n M. <\/span><span class=\"stl_271 stl_272 stl_437\">G<\/span><span class=\"stl_274 stl_272 stl_250\">IUDICE<\/span><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0463em;\">, Buenos Aires, Argentina \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:15.0807em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.037em;\">El Papel del Ap\u00f3stol Pablo en la Propuesta Priscilianista ……………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7364em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_344\">139 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:17.0346em;\"><span class=\"stl_268 stl_08 stl_126\" style=\"word-spacing:0.0376em;\">Bernard <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_185\">REEN<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:18.0113em;\"><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0501em;\">Leo the Great on Baptism: <\/span><span class=\"stl_302 stl_303 stl_51\" style=\"word-spacing:0.0442em;\">Letter <\/span><span class=\"stl_268 stl_08 stl_596\">1<\/span><span class=\"stl_268 stl_08 stl_797\">6<\/span><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.7685em;\">………………………………………….. 149 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8156em;top:19.9651em;\"><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:0.0588em;\">Fabian <\/span><span class=\"stl_271 stl_272 stl_109\">S<\/span><span class=\"stl_274 stl_272 stl_178\">IEBER<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:20.9418em;\"><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.0018em;\">Christologische Namen und Titel in der <\/span><span class=\"stl_302 stl_303 stl_33\" style=\"word-spacing:0.0014em;\">Paraphrase des Johannes- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:21.9183em;\"><span class=\"stl_302 stl_303 stl_218\" style=\"word-spacing:0.0518em;\">Evangeliums <\/span><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0292em;\">des Nonnos von Panopolis ……………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7363em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_547\">159 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.814em;top:23.8722em;\"><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0572em;\">Junghoo <\/span><span class=\"stl_271 stl_272 stl_798\">K<\/span><span class=\"stl_274 stl_272 stl_66\">WON<\/span><span class=\"stl_268 stl_08 stl_116\" style=\"word-spacing:0.0628em;\">, Toronto, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:24.8492em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0229em;\">The Latin Pseudo-Athanasian <\/span><span class=\"stl_302 stl_303 stl_133\" style=\"word-spacing:0.0207em;\">De trinitate <\/span><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0302em;\">Attributed to Eusebius of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:25.8257em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.052em;\">Vercelli and its Place of Composition: Spain or Northern Italy?……<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7502em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_520\">169 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:27.7796em;\"><span class=\"stl_268 stl_08 stl_214\" style=\"word-spacing:0.058em;\">Salvatore <\/span><span class=\"stl_271 stl_272 stl_46\">C<\/span><span class=\"stl_274 stl_272 stl_61\">OSTANZA<\/span><span class=\"stl_271 stl_272 stl_09\" style=\"word-spacing:0.05em;\">, <\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0496em;\">Agrigento, Italia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:28.7567em;\"><span class=\"stl_268 stl_08 stl_56\" style=\"word-spacing:0.0418em;\">Cartagine in Salviano di Marsiglia: alcune puntualizzazioni…………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7932em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_164\">175 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:30.7105em;\"><span class=\"stl_268 stl_08 stl_69\" style=\"word-spacing:0.0494em;\">Giulia <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_245\">ARCONI<\/span><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0465em;\">, Perugia, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:31.6872em;\"><span class=\"stl_302 stl_303 stl_730\" style=\"word-spacing:0.0386em;\">Commendatio <\/span><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.0499em;\">in Ostrogothic Italy: Studies on the Letters of Enno- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:32.6637em;\"><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0038em;\">dius of Pavia …………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7517em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_533\">187 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:34.6176em;\"><span class=\"stl_268 stl_08 stl_352\" style=\"word-spacing:0.0628em;\">Lucy <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_377\">RIG<\/span><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.0366em;\">, Edinburgh, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:35.5946em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0199em;\">Approaching Popular Culture in Late Antiquity: Singing in the Ser- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:36.5711em;\"><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.0479em;\">mons of Caesarius of Arles………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7195em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_799\">197 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:38.525em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0489em;\">Thomas S. <\/span><span class=\"stl_271 stl_272 stl_441\">F<\/span><span class=\"stl_274 stl_272 stl_397\">ERGUSON<\/span><span class=\"stl_268 stl_08 stl_423\" style=\"word-spacing:0.0615em;\">, Riverdale, New <\/span><span class=\"stl_268 stl_08 stl_410\">Y<\/span><span class=\"stl_268 stl_08 stl_96\">o<\/span><span class=\"stl_268 stl_08 stl_311\" style=\"word-spacing:0.0755em;\">rk, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:39.502em;\"><span class=\"stl_268 stl_08 stl_242\" style=\"word-spacing:-0.0055em;\">Grace and Kingship in <\/span><span class=\"stl_302 stl_303 stl_283\" style=\"word-spacing:-0.0055em;\">De aetatibus mundi et hominis <\/span><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.008em;\">of Planciades \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:40.4785em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:-0.0082em;\">Fulgentius ………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6814em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_215\">205 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:42.4324em;\"><span class=\"stl_268 stl_08 stl_329\" style=\"word-spacing:0.0695em;\">J\u00e9r\u00e9my <\/span><span class=\"stl_271 stl_272 stl_180\">D<\/span><span class=\"stl_274 stl_272 stl_330\">ELMULLE<\/span><span class=\"stl_271 stl_272 stl_09\" style=\"word-spacing:0.05em;\">, <\/span><span class=\"stl_268 stl_08 stl_260\" style=\"word-spacing:0.0384em;\">Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4133em;top:43.4094em;\"><span class=\"stl_268 stl_08 stl_254\" style=\"word-spacing:0.0573em;\">Establishing an Authentic List of Prosper\u2019s Work<\/span><span class=\"stl_268 stl_08 stl_800\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7654em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_529\">213 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8156em;top:45.3633em;\"><span class=\"stl_268 stl_08 stl_56\" style=\"word-spacing:0.0406em;\">Albertus G.A. <\/span><span class=\"stl_271 stl_272 stl_311\">H<\/span><span class=\"stl_274 stl_272 stl_326\">ORSTING<\/span><span class=\"stl_268 stl_08 stl_489\" style=\"word-spacing:0.0598em;\">, Notre Dame, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0332em;\">Reading Augustine with Pleasure: The Original Form of Prosper of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:47.3165em;z-index:1759;\"><span class=\"stl_268 stl_08 stl_333\" style=\"word-spacing:0.0764em;\">Aquitaine\u2019s <\/span><span class=\"stl_302 stl_303 stl_167\" style=\"word-spacing:0.0225em;\">Book of Epigrams <\/span><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.7222em;\">…………………………………………………… 233 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1354em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_354\">35 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_352\" style=\"word-spacing:0.0651em;\">Michele <\/span><span class=\"stl_271 stl_272 stl_224\">C<\/span><span class=\"stl_274 stl_272 stl_201\">UTINO<\/span><span class=\"stl_268 stl_08 stl_245\" style=\"word-spacing:0.0522em;\">, Palermo, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0116em;\">Prosper and the Pagans ……………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7077em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_537\">257 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:9.3081em;z-index:145;\"><span class=\"stl_268 stl_08 stl_242\" style=\"word-spacing:0.0372em;\">Norman <\/span><span class=\"stl_268 stl_08 stl_474\">W<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">. <\/span><span class=\"stl_271 stl_272 stl_613\">J<\/span><span class=\"stl_274 stl_272 stl_721\">AMES<\/span><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.044em;\">, St Albans, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:10.2852em;\"><span class=\"stl_268 stl_08 stl_245\" style=\"word-spacing:0.0881em;\">Prosper of Aquitaine Revisited: Gallic Friend of Leo I or Resident \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:11.2618em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.0515em;\">Papal Adviser?………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6997em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_157\">267 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:13.304em;z-index:330;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0508em;\">Alexander <\/span><span class=\"stl_268 stl_08 stl_801\">Y<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0483em;\">. <\/span><span class=\"stl_271 stl_272 stl_26\">H<\/span><span class=\"stl_274 stl_272 stl_556\">W<\/span><span class=\"stl_274 stl_272 stl_297\">A<\/span><span class=\"stl_274 stl_272 stl_802\">NG<\/span><span class=\"stl_268 stl_08 stl_43\" style=\"word-spacing:0.0567em;\">, Louisville, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:14.2815em;\"><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0485em;\">Prosper of Aquitaine and the Fall of Rome………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6985em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_557\">277 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:16.3237em;\"><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0542em;\">Brian J. <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_341\">ATZ<\/span><span class=\"stl_268 stl_08 stl_348\" style=\"word-spacing:0.0697em;\">, Helena, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:17.3008em;\"><span class=\"stl_268 stl_08 stl_51\" style=\"word-spacing:0.0004em;\">Legacy of Prosper of Aquitaine in the Ninth-Century Predestination \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:18.2773em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.6987em;\">Debate…………………………………………………………………………………….. 283 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2651em;top:20.3196em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.043em;\">Ra\u00fal <\/span><span class=\"stl_271 stl_272 stl_291\">V<\/span><span class=\"stl_274 stl_272 stl_248\" style=\"word-spacing:0.1412em;\">ILLEGAS <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_660\">AR\u00cdN<\/span><span class=\"stl_268 stl_08 stl_363\" style=\"word-spacing:0.0442em;\">, Paris, France, and Barcelona, Spain \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:21.297em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0447em;\">Original Sin in the Proven\u00e7al Ascetic Theology: John Cassian……..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6925em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_213\">289 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:23.3393em;\"><span class=\"stl_268 stl_08 stl_57\" style=\"word-spacing:0.0596em;\">Pere <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_317\">A<\/span><span class=\"stl_274 stl_272 stl_440\">Y<\/span><span class=\"stl_274 stl_272 stl_329\" style=\"word-spacing:0.1674em;\">M\u00d3 I <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_331\">APDEVILA<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Barcelona, Spain \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:24.3164em;z-index:817;\"><span class=\"stl_268 stl_08 stl_216\" style=\"word-spacing:0.045em;\">A Bishop Faces War: Gregory the Great\u2019s Attitude towards Ariulf\u2019s \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:25.2929em;\"><span class=\"stl_268 stl_08 stl_656\" style=\"word-spacing:0.0826em;\">Campaign on Rome (591-592<\/span><span class=\"stl_268 stl_08 stl_803\">)<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.691em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_195\">297 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2648em;top:27.3351em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0521em;\">Hector <\/span><span class=\"stl_271 stl_272 stl_159\">S<\/span><span class=\"stl_274 stl_272 stl_408\">CERRI<\/span><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0467em;\">, Msida, Malta \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8629em;top:28.3126em;\"><span class=\"stl_268 stl_08 stl_384\" style=\"word-spacing:0.0435em;\">Life as a Journey in the Letters of Gregory the Great…………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6823em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_197\">305 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2643em;top:30.3548em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0473em;\">Theresia <\/span><span class=\"stl_271 stl_272 stl_92\">H<\/span><span class=\"stl_274 stl_272 stl_500\">AINTHALER<\/span><span class=\"stl_268 stl_08 stl_605\" style=\"word-spacing:0.0251em;\">, Frankfurt am Main, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:31.332em;\"><span class=\"stl_268 stl_08 stl_216\" style=\"word-spacing:0.138em;\">Canon 13 of the Second Council of Seville (619) under Isidore of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:32.3085em;\"><span class=\"stl_268 stl_08 stl_541\" style=\"word-spacing:0.0562em;\">Seville. A Latin Anti-Monophysite Treatis<\/span><span class=\"stl_268 stl_08 stl_804\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.8146em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_756\">311 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:15.6172em;top:35.6597em;\"><span class=\"stl_302 stl_303 stl_82\">NACHLEBEN \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:37.4596em;\"><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.0462em;\">Gerald <\/span><span class=\"stl_271 stl_272 stl_273\">C<\/span><span class=\"stl_274 stl_272 stl_476\">RESTA<\/span><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.0467em;\">, Buenos Aires, Argentine \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:38.4363em;z-index:1253;\"><span class=\"stl_268 stl_08 stl_591\" style=\"word-spacing:0.0499em;\">From Dionysius\u2019 <\/span><span class=\"stl_302 stl_303 stl_16\" style=\"word-spacing:0.0268em;\">thearchia <\/span><span class=\"stl_268 stl_08 stl_769\" style=\"word-spacing:0.0554em;\">to Bonaventure\u2019s <\/span><span class=\"stl_302 stl_303 stl_739\">hierarchia<\/span><span class=\"stl_268 stl_08 stl_42\" style=\"word-spacing:0.0256em;\">: Assimilation \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:39.4128em;\"><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.0513em;\">and Evolution of the Concept……………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7074em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_656\">325 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:41.4551em;\"><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0541em;\">Lesley-Anne <\/span><span class=\"stl_271 stl_272 stl_395\">D<\/span><span class=\"stl_274 stl_272 stl_278\">YER<\/span><span class=\"stl_268 stl_08 stl_489\" style=\"word-spacing:0.0598em;\">, Notre Dame, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:42.4326em;\"><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.063em;\">The <\/span><span class=\"stl_268 stl_08 stl_396\">T<\/span><span class=\"stl_268 stl_08 stl_51\" style=\"word-spacing:0.0754em;\">welfth-Century Influence of Hilary of Poitiers on Richard of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:43.409em;z-index:1460;\"><span class=\"stl_268 stl_08 stl_462\" style=\"word-spacing:0.0879em;\">St Victor\u2019s <\/span><span class=\"stl_302 stl_303 stl_133\" style=\"word-spacing:0.0437em;\">De trinitat<\/span><span class=\"stl_302 stl_303 stl_805\">e<\/span><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.748em;\">……………………………………………………………… 333 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.265em;top:45.3629em;z-index:1552;\"><span class=\"stl_268 stl_08 stl_389\" style=\"word-spacing:0.0878em;\">John T. <\/span><span class=\"stl_271 stl_272 stl_157\">S<\/span><span class=\"stl_274 stl_272 stl_275\">LOTEMAKER<\/span><span class=\"stl_268 stl_08 stl_353\" style=\"word-spacing:0.0685em;\">, Boston, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:46.3399em;\"><span class=\"stl_268 stl_08 stl_144\" style=\"word-spacing:0.0253em;\">Reading Augustine in the Fourteenth Century: Gregory of Rimini \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:47.3164em;z-index:1639;\"><span class=\"stl_268 stl_08 stl_376\" style=\"word-spacing:0.0445em;\">and Pierre d<\/span><span class=\"stl_268 stl_08 stl_521\">\u2019<\/span><span class=\"stl_268 stl_08 stl_664\">A<\/span><span class=\"stl_268 stl_08 stl_337\" style=\"word-spacing:0.044em;\">illy on the <\/span><span class=\"stl_302 stl_303 stl_36\" style=\"word-spacing:0.0544em;\">Imago Trinitatis<\/span><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.7095em;\">…………………………………… 345 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_155\">36 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;z-index:30;\"><span class=\"stl_268 stl_08 stl_73\" style=\"word-spacing:0.0558em;\">Jeffrey C. <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_806\">IT<\/span><span class=\"stl_274 stl_272 stl_807\">T<\/span><span class=\"stl_268 stl_08 stl_353\" style=\"word-spacing:0.0685em;\">, Boston, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4126em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0715em;\">Interpreting Augustine: On the Nature of \u2018Theological Knowledge\u2019 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4126em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_142\" style=\"word-spacing:0.0449em;\">in the Fourteenth Century………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7358em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_344\">359 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:10.1963em;\"><span class=\"stl_268 stl_08 stl_455\" style=\"word-spacing:0.0653em;\">Joost <\/span><sup style=\"top: 0.0005em;\"><span class=\"stl_480 stl_272 stl_481\">V<\/span><span class=\"stl_480 stl_272 stl_290\">A<\/span><span class=\"stl_480 stl_272 stl_09\" style=\"word-spacing:0.1492em;\">N <\/span><\/sup><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_261\">OSSUM<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:11.1733em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0666em;\">Creation-Theology in Gregory Palamas and Theophanes of Nicaea, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:12.1498em;\"><span class=\"stl_268 stl_08 stl_195\" style=\"word-spacing:0.063em;\">Compatible or Incompatible<\/span><span class=\"stl_268 stl_08 stl_808\">?<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.725em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_328\">373 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:14.1037em;\"><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0521em;\">Yilun <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_493\">AI<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:15.0807em;\"><span class=\"stl_268 stl_08 stl_39\" style=\"word-spacing:0.0406em;\">The Appeal to Augustine in Domingo Ba\u00f1ez\u2019 Theology of Effica- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:16.0572em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0492em;\">cious Grac<\/span><span class=\"stl_268 stl_08 stl_583\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7224em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_692\">379 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:18.0111em;\"><span class=\"stl_268 stl_08 stl_298\" style=\"word-spacing:0.0418em;\">Elizabeth A. <\/span><span class=\"stl_271 stl_272 stl_273\">C<\/span><span class=\"stl_274 stl_272 stl_275\">LARK<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0505em;\">, Durham, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:18.9881em;\"><span class=\"stl_268 stl_08 stl_759\" style=\"word-spacing:0.1106em;\">Romanizing Protestantism in Nineteenth-Century America: John \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:19.9646em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0491em;\">Williamson Nevin, the Fathers, and the \u2018Mercersburg Theology\u2019…..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7077em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_656\">385 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8152em;top:21.9185em;\"><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:0.0444em;\">Pier Franco <\/span><span class=\"stl_271 stl_272 stl_119\">B<\/span><span class=\"stl_274 stl_272 stl_34\">EATRICE<\/span><span class=\"stl_268 stl_08 stl_254\" style=\"word-spacing:0.0574em;\">, University of Padua, Italy \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4124em;top:22.8955em;\"><span class=\"stl_268 stl_08 stl_366\" style=\"word-spacing:0.0433em;\">Reading Elizabeth A. Clark, <\/span><span class=\"stl_302 stl_303 stl_69\" style=\"word-spacing:0.0481em;\">Founding the Fathers<\/span><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.7178em;\">……………………… 395 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8156em;top:24.8494em;\"><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0483em;\">Kenneth <\/span><span class=\"stl_271 stl_272 stl_397\">N<\/span><span class=\"stl_274 stl_272 stl_127\">OAKES<\/span><span class=\"stl_268 stl_08 stl_77\" style=\"word-spacing:0.0437em;\">, Wimborne, Dorset, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:25.8261em;z-index:877;\"><span class=\"stl_268 stl_08 stl_329\" style=\"word-spacing:0.0101em;\">\u2018Fellow Citizens with you and your Great Benefactors<\/span><span class=\"stl_268 stl_08 stl_724\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.008em;\">: <\/span><span class=\"stl_268 stl_08 stl_382\">N<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:-0.009em;\">ewman and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:26.8026em;\"><span class=\"stl_268 stl_08 stl_51\" style=\"word-spacing:0.0424em;\">the Fathers in the Parochial Sermon<\/span><span class=\"stl_268 stl_08 stl_200\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.717em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_269\">401 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:28.7565em;\"><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:0.0487em;\">Manuela E. <\/span><span class=\"stl_271 stl_272 stl_362\">G<\/span><span class=\"stl_274 stl_272 stl_69\">HEORGHE<\/span><span class=\"stl_268 stl_08 stl_32\" style=\"word-spacing:0.0631em;\">, Olomouc, Czech Republic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:29.7335em;\"><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0458em;\">The Reception of Hesychia in Romanian Literature……………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6582em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_283\">407 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:31.6874em;\"><span class=\"stl_268 stl_08 stl_352\" style=\"word-spacing:0.0643em;\">Jason <\/span><span class=\"stl_271 stl_272 stl_310\">R<\/span><span class=\"stl_274 stl_272 stl_217\">ADCLIFF<\/span><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.0366em;\">, Edinburgh, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:32.6641em;\"><span class=\"stl_268 stl_08 stl_345\" style=\"word-spacing:0.1128em;\">Thomas F. Torrance\u2019s Conception of the <\/span><span class=\"stl_302 stl_303 stl_204\" style=\"word-spacing:0.08em;\">Consensus patrum <\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0897em;\">on the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:33.6406em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0024em;\">Doctrine of Pneumatology …………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.8154em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_756\">417 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8158em;top:35.5944em;\"><span class=\"stl_268 stl_08 stl_180\" style=\"word-spacing:0.0439em;\">Andrew <\/span><span class=\"stl_271 stl_272 stl_246\">L<\/span><span class=\"stl_274 stl_272 stl_783\">ENOX<\/span><span class=\"stl_271 stl_272 stl_98\">-C<\/span><span class=\"stl_274 stl_272 stl_296\">ONYNGHAM<\/span><span class=\"stl_268 stl_08 stl_100\" style=\"word-spacing:0.0313em;\">, Birmingham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:36.5715em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0507em;\">In Praise of St Jerome and Against the Anglican Cult of \u2018Niceness\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7814em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_540\">435 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.6956em;top:40.18em;\"><span class=\"stl_264 stl_265 stl_104\" style=\"word-spacing:0.0867em;\">Volume 18 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:14.1282em;top:41.601em;\"><span class=\"stl_264 stl_265 stl_378\" style=\"word-spacing:0.0469em;\">STUDIA PATRISTICA LXX \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:11.9477em;top:43.4096em;\"><span class=\"stl_268 stl_08 stl_134\" style=\"word-spacing:0.0484em;\">ST AUGUSTINE AND HIS OPPONENTS \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:45.3635em;\"><span class=\"stl_268 stl_08 stl_100\" style=\"word-spacing:0.0331em;\">Kazuhiko <\/span><span class=\"stl_271 stl_272 stl_180\">D<\/span><span class=\"stl_274 stl_272 stl_63\">EMURA<\/span><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.0531em;\">, Okayama, Japan \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_33\" style=\"word-spacing:0.0791em;\">The Concept of Heart in Augustine of Hippo: Its Emergence and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_479\">Developmen<\/span><span class=\"stl_268 stl_08 stl_809\">t<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………………………………………… \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:33.0948em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_09\">3<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1256em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_373\">37 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0432em;\">Therese <\/span><span class=\"stl_271 stl_272 stl_273\">F<\/span><span class=\"stl_274 stl_272 stl_784\">UHRER<\/span><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0417em;\">, Berlin, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:7.2659em;z-index:77;\"><span class=\"stl_268 stl_08 stl_545\" style=\"word-spacing:0.024em;\">The \u2018Milan narrative\u2019 in Augustine\u2019s <\/span><span class=\"stl_302 stl_303 stl_283\">Confessions<\/span><span class=\"stl_268 stl_08 stl_784\" style=\"word-spacing:0.0055em;\">: Intellectual and \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8617em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_137\" style=\"word-spacing:0.0322em;\">Material Spaces in Late Antique Milan ………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2438em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_285\">17 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:10.1963em;\"><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0464em;\">Kenneth M. <\/span><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_96\">ILSON<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8622em;top:11.1733em;\"><span class=\"stl_268 stl_08 stl_376\" style=\"word-spacing:0.0443em;\">Sin as Contagious in the Writings of Cyprian and Augustine………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1952em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_373\">37 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:13.1272em;\"><span class=\"stl_268 stl_08 stl_248\" style=\"word-spacing:0.039em;\">Marius A. <\/span><sup style=\"top: 0.0002em;\"><span class=\"stl_480 stl_272 stl_481\">V<\/span><span class=\"stl_480 stl_272 stl_290\">A<\/span><span class=\"stl_480 stl_272 stl_09\" style=\"word-spacing:0.1492em;\">N <\/span><\/sup><span class=\"stl_271 stl_272 stl_286\">W<\/span><span class=\"stl_274 stl_272 stl_176\">ILLIGEN<\/span><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.0506em;\">, Tilburg, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8626em;top:14.0964em;z-index:321;\"><span class=\"stl_381 stl_08 stl_810\" style=\"word-spacing:0.0802em;\">Ambrose\u2019s <\/span><span class=\"stl_383 stl_303 stl_811\" style=\"word-spacing:0.0554em;\">De paradiso<\/span><span class=\"stl_381 stl_08 stl_195\" style=\"word-spacing:0.0439em;\">: An Inspiring Source for Augustine of Hippo<\/span><span class=\"stl_381 stl_08 stl_09\" style=\"word-spacing:1.2234em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_516\">47 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:16.0579em;z-index:381;\"><span class=\"stl_268 stl_08 stl_568\" style=\"word-spacing:0.0249em;\">Ariane <\/span><span class=\"stl_271 stl_272 stl_387\">M<\/span><span class=\"stl_274 stl_272 stl_812\">AGNY<\/span><span class=\"stl_268 stl_08 stl_185\" style=\"word-spacing:0.04em;\">, Kamloops, Canada \u00a0<\/span><\/div>\n<div class=\"stl_01 stl_160\" style=\"left:5.8626em;top:17.0348em;\"><span class=\"stl_381 stl_08 stl_86\" style=\"word-spacing:0.0514em;\">How Important were Porphyry\u2019s Anti-Christian Ideas to Augustine? \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1399em;top:17.0348em;\"><span class=\"stl_268 stl_08 stl_295\">55 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:18.9885em;\"><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.0566em;\">Jonathan D. <\/span><span class=\"stl_271 stl_272 stl_555\">T<\/span><span class=\"stl_274 stl_272 stl_186\">EUBNER<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:19.965em;z-index:497;\"><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.093em;\">Augustine\u2019s <\/span><span class=\"stl_302 stl_303 stl_124\" style=\"word-spacing:0.0848em;\">De magistro<\/span><span class=\"stl_268 stl_08 stl_813\" style=\"word-spacing:0.056em;\">: Scriptural Arguments and the Genre of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8639em;top:20.9415em;\"><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:-0.0597em;\">Philosophy ……………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1972em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_492\">63 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2662em;top:22.8953em;z-index:654;\"><span class=\"stl_268 stl_08 stl_355\" style=\"word-spacing:0.0285em;\">Marie-Anne <\/span><span class=\"stl_271 stl_272 stl_485\">V<\/span><span class=\"stl_274 stl_272 stl_342\">ANNIER<\/span><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.0439em;\">, Universit\u00e9 de Lorraine-MSH Lorraine, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:23.8724em;\"><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0586em;\">La mystagogie chez S. Augusti<\/span><span class=\"stl_268 stl_08 stl_814\">n<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.2015em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_307\">73 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:25.8262em;z-index:793;\"><span class=\"stl_268 stl_08 stl_537\" style=\"word-spacing:0.0826em;\">Joseph T. <\/span><span class=\"stl_271 stl_272 stl_77\">L<\/span><span class=\"stl_274 stl_272 stl_243\">IENHARD<\/span><span class=\"stl_268 stl_08 stl_662\" style=\"word-spacing:0.0786em;\">, S.J., Bronx, New York, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:26.8029em;\"><span class=\"stl_302 stl_303 stl_283\" style=\"word-spacing:0.034em;\">Locutio <\/span><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.0304em;\">and <\/span><span class=\"stl_302 stl_303 stl_204\" style=\"word-spacing:0.0322em;\">sensus <\/span><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0536em;\">in Augustine\u2019s Writings on the Heptateuch……..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.201em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_360\">79 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2636em;top:28.7568em;\"><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.0604em;\">Laela <\/span><span class=\"stl_271 stl_272 stl_291\">Z<\/span><span class=\"stl_274 stl_272 stl_811\">WOLLO<\/span><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.0571em;\">, Centre for Patristic Research, University of Tilburg, The \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:29.7335em;\"><span class=\"stl_268 stl_08 stl_82\">Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:30.71em;\"><span class=\"stl_268 stl_08 stl_260\" style=\"word-spacing:0.0464em;\">St Augustine on the Soul\u2019s Divine Experience<\/span><span class=\"stl_302 stl_303 stl_224\" style=\"word-spacing:0.04em;\">: Visio intellectualis \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8635em;top:31.6865em;\"><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.03em;\">and <\/span><span class=\"stl_302 stl_303 stl_411\" style=\"word-spacing:0.053em;\">Imago dei <\/span><span class=\"stl_268 stl_08 stl_384\" style=\"word-spacing:0.0432em;\">from Book XII of <\/span><span class=\"stl_302 stl_303 stl_56\" style=\"word-spacing:0.0419em;\">De genesi ad litteram libri XII<\/span><span class=\"stl_268 stl_08 stl_91\" style=\"word-spacing:1.1986em;\">….. 85 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2649em;top:33.6404em;\"><span class=\"stl_268 stl_08 stl_240\" style=\"word-spacing:0.0384em;\">Enrique A. <\/span><span class=\"stl_271 stl_272 stl_463\">E<\/span><span class=\"stl_274 stl_272 stl_229\">GUIARTE<\/span><span class=\"stl_268 stl_08 stl_561\" style=\"word-spacing:0.0378em;\">, Madrid, Spain \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:34.6178em;z-index:1157;\"><span class=\"stl_268 stl_08 stl_250\" style=\"word-spacing:0.1145em;\">The Exegetical Function of Old Testament Names in Augustine\u2019s \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8626em;top:35.5943em;\"><span class=\"stl_302 stl_303 stl_260\" style=\"word-spacing:0.0385em;\">Commentary on the Psalm<\/span><span class=\"stl_302 stl_303 stl_815\">s<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:1.1873em;\">………………………………………………………. 93 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:37.5482em;\"><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.0578em;\">Micka\u00ebl <\/span><span class=\"stl_271 stl_272 stl_472\">R<\/span><span class=\"stl_274 stl_272 stl_399\">IBREAU<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:38.5252em;z-index:1320;\"><span class=\"stl_268 stl_08 stl_245\" style=\"word-spacing:0.0572em;\">\u00c0 la fronti\u00e8re de plusieurs controverses doctrinales: <\/span><span class=\"stl_268 stl_08 stl_323\">L<\/span><span class=\"stl_268 stl_08 stl_642\">\u2019<\/span><span class=\"stl_302 stl_303 stl_185\" style=\"word-spacing:0.046em;\">Enarratio au \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.864em;top:39.5017em;\"><span class=\"stl_302 stl_303 stl_44\" style=\"word-spacing:0.0452em;\">Psaume <\/span><span class=\"stl_268 stl_08 stl_87\" style=\"word-spacing:-0.0019em;\">118 d\u2019Augustin ……………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:1.1768em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_28\">99 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2662em;top:41.4556em;\"><span class=\"stl_268 stl_08 stl_462\" style=\"word-spacing:0.0874em;\">Wendy <\/span><span class=\"stl_271 stl_272 stl_331\">E<\/span><span class=\"stl_274 stl_272 stl_256\" style=\"word-spacing:0.1466em;\">LGERSMA <\/span><span class=\"stl_271 stl_272 stl_387\">H<\/span><span class=\"stl_274 stl_272 stl_493\">ELLEMAN<\/span><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.0537em;\">, Plateau State, Nigeria \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8633em;top:42.4326em;\"><span class=\"stl_268 stl_08 stl_390\" style=\"word-spacing:0.0067em;\">Augustine and Philo of Alexandria\u2019s \u2018Sarah\u2019 as a Wisdom Figure (<\/span><span class=\"stl_302 stl_303 stl_215\">De \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8633em;top:43.4091em;\"><span class=\"stl_302 stl_303 stl_36\" style=\"word-spacing:0.0555em;\">Civitate Dei <\/span><span class=\"stl_268 stl_08 stl_426\" style=\"word-spacing:0.0791em;\">XV 2f.; XVI 25-32<\/span><span class=\"stl_268 stl_08 stl_816\">)<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7347em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_512\">105 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2656em;top:45.363em;z-index:1618;\"><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.0535em;\">Paul <\/span><sup style=\"top: 0.0005em;\"><span class=\"stl_480 stl_272 stl_481\">V<\/span><span class=\"stl_480 stl_272 stl_290\">A<\/span><span class=\"stl_480 stl_272 stl_09\" style=\"word-spacing:0.1492em;\">N <\/span><\/sup><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_537\">EEST<\/span><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.0439em;\">, Tilburg and Amsterdam, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8634em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_695\" style=\"word-spacing:0.1319em;\">St Augustine on God\u2019s Incomprehensibility, Incarnation and the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8634em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0549em;\">Authority of St Joh<\/span><span class=\"stl_268 stl_08 stl_817\">n<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.819em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_436\">117 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_537\">38 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0464em;\">Piotr M. <\/span><span class=\"stl_271 stl_272 stl_615\">P<\/span><span class=\"stl_274 stl_272 stl_138\">ACIOREK<\/span><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.0514em;\">, Miami, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:-0.0009em;\">The Metaphor of \u2018the Letter from God\u2019 as Applied to Holy Scripture \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.001em;\">by Saint Augustine ……………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7479em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_554\">133 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:10.1963em;z-index:209;\"><span class=\"stl_268 stl_08 stl_212\" style=\"word-spacing:0.0528em;\">John Peter <\/span><span class=\"stl_271 stl_272 stl_306\">K<\/span><span class=\"stl_274 stl_272 stl_523\">ENNE<\/span><span class=\"stl_274 stl_272 stl_818\">Y<\/span><span class=\"stl_268 stl_08 stl_153\" style=\"word-spacing:0.0709em;\">, Colchester, Vermont, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4122em;top:11.1733em;\"><span class=\"stl_268 stl_08 stl_218\" style=\"word-spacing:0.0347em;\">Apophasis and Interiority in Augustine\u2019s Early Writings ………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7787em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_419\">147 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8145em;top:13.1272em;z-index:308;\"><span class=\"stl_268 stl_08 stl_426\" style=\"word-spacing:0.0793em;\">Karl F. <\/span><span class=\"stl_271 stl_272 stl_402\">M<\/span><span class=\"stl_274 stl_272 stl_326\">ORRISON<\/span><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">, Princeton, NJ, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:14.1038em;\"><span class=\"stl_268 stl_08 stl_196\" style=\"word-spacing:0.0076em;\">Augustine\u2019s Project of Self-Knowing and the Paradoxes of Art: An \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4129em;top:15.0803em;\"><span class=\"stl_268 stl_08 stl_125\" style=\"word-spacing:0.0494em;\">Experiment in Biblical Hermeneutic<\/span><span class=\"stl_268 stl_08 stl_819\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.735em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_547\">159 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8143em;top:17.0342em;\"><span class=\"stl_268 stl_08 stl_289\">T<\/span><span class=\"stl_268 stl_08 stl_297\">a<\/span><span class=\"stl_268 stl_08 stl_224\" style=\"word-spacing:0.0351em;\">rmo <\/span><span class=\"stl_271 stl_272 stl_413\">T<\/span><span class=\"stl_274 stl_272 stl_138\">OOM<\/span><span class=\"stl_268 stl_08 stl_55\" style=\"word-spacing:0.0709em;\">, Washington, D.C., USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:18.0113em;z-index:561;\"><span class=\"stl_268 stl_08 stl_61\" style=\"word-spacing:0.0149em;\">Was Augustine an Intentionalist? Authorial Intention in Augustine\u2019s \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:18.9878em;\"><span class=\"stl_268 stl_08 stl_449\">Hermeneutic<\/span><span class=\"stl_268 stl_08 stl_820\">s<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_218\" style=\"word-spacing:0.7589em;\">………………………………………………………………………….. 185 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8156em;top:20.9416em;\"><span class=\"stl_268 stl_08 stl_621\" style=\"word-spacing:0.0402em;\">Francine <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_453\">ARDMAN<\/span><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0489em;\">, Chestnut Hill, MA, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:21.9187em;\"><span class=\"stl_268 stl_08 stl_539\" style=\"word-spacing:0.1226em;\">Discerning the Heart: Intention as Ethical Norm in Augustine\u2019s \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:22.8952em;\"><span class=\"stl_302 stl_303 stl_145\" style=\"word-spacing:0.0382em;\">Homilies on 1 John <\/span><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.7372em;\">………………………………………………………………….. 195 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8142em;top:24.849em;\"><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0622em;\">Samuel <\/span><span class=\"stl_271 stl_272 stl_555\">K<\/span><span class=\"stl_274 stl_272 stl_433\">IMBRIEL<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4138em;top:25.8261em;\"><span class=\"stl_268 stl_08 stl_223\" style=\"word-spacing:0.0392em;\">Illumination and the Practice of Inquiry in Augustin<\/span><span class=\"stl_268 stl_08 stl_821\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6808em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_70\">203 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8153em;top:27.78em;\"><span class=\"stl_268 stl_08 stl_395\" style=\"word-spacing:0.0496em;\">Susan Blackburn <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_822\">RIFFITH<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:28.7567em;\"><span class=\"stl_268 stl_08 stl_226\" style=\"word-spacing:0.0468em;\">Unwrapping the Word: Metaphor in the Augustinian Imagination…<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7638em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_529\">213 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:30.7105em;\"><span class=\"stl_268 stl_08 stl_353\" style=\"word-spacing:0.0681em;\">Paula J. <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_52\">OSE<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0422em;\">, Amsterdam, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4139em;top:31.6872em;z-index:1108;\"><span class=\"stl_268 stl_08 stl_369\">\u2018<\/span><span class=\"stl_302 stl_303 stl_34\" style=\"word-spacing:0.1051em;\">Videbit me nocte proxima, sed in somnis<\/span><span class=\"stl_268 stl_08 stl_368\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.107em;\">: <\/span><span class=\"stl_268 stl_08 stl_462\">A<\/span><span class=\"stl_268 stl_08 stl_253\" style=\"word-spacing:0.1139em;\">ugustine\u2019s Rhetorical \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4147em;top:32.6637em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">Use of Dream Narratives……………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.74em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_602\">221 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8152em;top:34.6176em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0464em;\">Jared <\/span><span class=\"stl_271 stl_272 stl_180\">O<\/span><span class=\"stl_274 stl_272 stl_128\">RTIZ<\/span><span class=\"stl_268 stl_08 stl_55\" style=\"word-spacing:0.0709em;\">, Washington, D.C., USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:35.5946em;\"><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.0427em;\">The Deep Grammar of Augustine\u2019s Conversion …………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7205em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_799\">233 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8151em;top:37.5485em;\"><span class=\"stl_268 stl_08 stl_363\" style=\"word-spacing:0.0442em;\">Emmanuel <\/span><span class=\"stl_271 stl_272 stl_119\">B<\/span><span class=\"stl_274 stl_272 stl_73\">ERMON<\/span><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0544em;\">, University of Bordeaux, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:38.5252em;\"><span class=\"stl_268 stl_08 stl_823\" style=\"word-spacing:0.1566em;\">Grammar and Metaphysics: About the Forms <\/span><span class=\"stl_302 stl_303 stl_166\">essendi<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.19em;\">, <\/span><span class=\"stl_302 stl_303 stl_463\">essendo<\/span><span class=\"stl_268 stl_08 stl_463\">, \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4146em;top:39.5017em;\"><span class=\"stl_302 stl_303 stl_824\">essendum<\/span><span class=\"stl_268 stl_08 stl_825\" style=\"word-spacing:0.1539em;\">, and <\/span><span class=\"stl_302 stl_303 stl_92\" style=\"word-spacing:0.173em;\">essens <\/span><span class=\"stl_268 stl_08 stl_225\" style=\"word-spacing:0.1918em;\">in Augustine\u2019s <\/span><span class=\"stl_302 stl_303 stl_826\" style=\"word-spacing:0.1713em;\">Ars grammatica breuiata \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4146em;top:40.4782em;z-index:1471;\"><span class=\"stl_268 stl_08 stl_813\">(I<\/span><span class=\"stl_268 stl_08 stl_524\">V<\/span><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.0178em;\">, 31 Weber) ………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7333em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_681\">241 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.816em;top:42.432em;z-index:1576;\"><span class=\"stl_268 stl_08 stl_44\" style=\"word-spacing:0.0432em;\">Gerald <\/span><span class=\"stl_268 stl_08 stl_524\">P<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0488em;\">. <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_183\">OERSMA<\/span><span class=\"stl_268 stl_08 stl_394\" style=\"word-spacing:0.0297em;\">, Durham, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.414em;top:43.4094em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0487em;\">Enjoying the Trinity in <\/span><span class=\"stl_302 stl_303 stl_25\" style=\"word-spacing:0.0617em;\">De uera religion<\/span><span class=\"stl_302 stl_303 stl_827\">e<\/span><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.7478em;\">…………………………………… 251 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8154em;top:45.3633em;\"><span class=\"stl_268 stl_08 stl_198\" style=\"word-spacing:0.0429em;\">Emily <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_283\">AIN<\/span><span class=\"stl_268 stl_08 stl_674\" style=\"word-spacing:0.1014em;\">, New York, NY, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:46.34em;z-index:1753;\"><span class=\"stl_268 stl_08 stl_195\" style=\"word-spacing:0.008em;\">Knowledge Seeking Wisdom: A Pedagogical Pattern for Augustine\u2019s \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:47.3165em;\"><span class=\"stl_302 stl_303 stl_133\" style=\"word-spacing:-0.0063em;\">De trinitate <\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.7097em;\">……………………………………………………………………………… 257 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1275em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_328\">39 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0512em;\">Michael L. <\/span><span class=\"stl_271 stl_272 stl_119\">C<\/span><span class=\"stl_274 stl_272 stl_416\">ARREKER<\/span><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0544em;\">, Macon, Georgia, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:7.2659em;z-index:74;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0431em;\">The Integrity of Christ\u2019s <\/span><span class=\"stl_302 stl_303 stl_363\" style=\"word-spacing:0.0395em;\">Scientia <\/span><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.0243em;\">and <\/span><span class=\"stl_302 stl_303 stl_217\" style=\"word-spacing:0.0376em;\">Sapientia <\/span><span class=\"stl_268 stl_08 stl_217\" style=\"word-spacing:0.0347em;\">in the Argument of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8633em;top:8.2424em;\"><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">the <\/span><span class=\"stl_302 stl_303 stl_133\" style=\"word-spacing:0.0422em;\">De trinitate <\/span><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.052em;\">of Augustin<\/span><span class=\"stl_268 stl_08 stl_828\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6889em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_195\">265 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2647em;top:10.1963em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.0529em;\">Dongsun <\/span><span class=\"stl_271 stl_272 stl_126\">C<\/span><span class=\"stl_274 stl_272 stl_544\">HO<\/span><span class=\"stl_268 stl_08 stl_157\" style=\"word-spacing:0.074em;\">, Fort Worth, Texas, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8619em;top:11.1733em;z-index:252;\"><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.0555em;\">An Apology for Augustine\u2019s <\/span><span class=\"stl_302 stl_303 stl_217\" style=\"word-spacing:0.0539em;\">Filioque <\/span><span class=\"stl_268 stl_08 stl_288\" style=\"word-spacing:0.0424em;\">as a Hermeneutical Referent \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:12.1498em;\"><span class=\"stl_268 stl_08 stl_248\" style=\"word-spacing:0.0395em;\">to the Immanent Trinit<\/span><span class=\"stl_268 stl_08 stl_829\">y<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7364em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_783\">275 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2632em;top:14.1037em;\"><span class=\"stl_268 stl_08 stl_14\" style=\"word-spacing:0.0594em;\">Ronnie J. <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_341\">OMBS<\/span><span class=\"stl_268 stl_08 stl_541\" style=\"word-spacing:0.0563em;\">, Dallas, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:15.0807em;z-index:450;\"><span class=\"stl_268 stl_08 stl_73\" style=\"word-spacing:0.0107em;\">The Grace of Creation and Perfection as Key to Augustine\u2019s <\/span><span class=\"stl_302 stl_303 stl_334\">Confes- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:16.0572em;\"><span class=\"stl_302 stl_303 stl_198\">sion<\/span><span class=\"stl_302 stl_303 stl_830\">s<\/span><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.6933em;\">……………………………………………………………………………………….. 285 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:18.0111em;\"><span class=\"stl_268 stl_08 stl_320\" style=\"word-spacing:0.0354em;\">Matthias <\/span><span class=\"stl_271 stl_272 stl_622\">S<\/span><span class=\"stl_274 stl_272 stl_212\">MALBRUGGE<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0422em;\">, Amsterdam, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:18.9881em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0475em;\">Image as a Hermeneutic Model in <\/span><span class=\"stl_302 stl_303 stl_241\" style=\"word-spacing:0.0492em;\">Confessions <\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.091em;\">X ………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.704em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_426\">295 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2653em;top:20.942em;\"><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0533em;\">Naoki <\/span><span class=\"stl_271 stl_272 stl_365\">K<\/span><span class=\"stl_274 stl_272 stl_150\">AMIMURA<\/span><span class=\"stl_268 stl_08 stl_111\" style=\"word-spacing:0.0807em;\">, Tokyo, Japan \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:21.9187em;\"><span class=\"stl_268 stl_08 stl_378\" style=\"word-spacing:0.048em;\">The Consultation of Sacred Books and the Mediator: The <\/span><span class=\"stl_302 stl_303 stl_241\" style=\"word-spacing:0.0485em;\">Sortes <\/span><span class=\"stl_268 stl_08 stl_440\">in \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:22.8952em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.685em;\">Augustine………………………………………………………………………………… 305 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2637em;top:24.849em;\"><span class=\"stl_268 stl_08 stl_541\" style=\"word-spacing:0.0554em;\">Eva-Maria <\/span><span class=\"stl_271 stl_272 stl_812\">K<\/span><span class=\"stl_274 stl_272 stl_196\">UHN<\/span><span class=\"stl_268 stl_08 stl_28\" style=\"word-spacing:0.044em;\">, Munich, Germany \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:25.8261em;\"><span class=\"stl_268 stl_08 stl_273\" style=\"word-spacing:0.1283em;\">Listening to the Bishop: A Note on the Construction of Judicial \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8615em;top:26.8026em;\"><span class=\"stl_268 stl_08 stl_178\" style=\"word-spacing:0.0443em;\">Authority in <\/span><span class=\"stl_302 stl_303 stl_241\" style=\"word-spacing:0.0484em;\">Confessions <\/span><span class=\"stl_271 stl_272 stl_134\" style=\"word-spacing:0.0483em;\">VI 3-5…………………………………………………<\/span><span class=\"stl_271 stl_272 stl_09\" style=\"word-spacing:0.8102em;\">\u00a0<\/span><span class=\"stl_271 stl_272 stl_831\">317 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2628em;top:28.7565em;\"><span class=\"stl_268 stl_08 stl_36\" style=\"word-spacing:0.0582em;\">Jangho <\/span><span class=\"stl_271 stl_272 stl_357\">J<\/span><span class=\"stl_274 stl_272 stl_284\">O<\/span><span class=\"stl_268 stl_08 stl_769\" style=\"word-spacing:0.0957em;\">, Waco, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8622em;top:29.7335em;\"><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0466em;\">Augustine\u2019s Three-Day Lecture in Carthage………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7762em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_832\">331 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2645em;top:31.6874em;\"><span class=\"stl_268 stl_08 stl_376\" style=\"word-spacing:0.0439em;\">Alicia <\/span><span class=\"stl_271 stl_272 stl_331\">E<\/span><span class=\"stl_274 stl_272 stl_176\">ELEN<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:32.6641em;z-index:1200;\"><span class=\"stl_268 stl_08 stl_328\">1<\/span><span class=\"stl_302 stl_303 stl_125\">Tim<\/span><span class=\"stl_268 stl_08 stl_833\" style=\"word-spacing:0.1836em;\">. 1:15: <\/span><span class=\"stl_302 stl_303 stl_834\" style=\"word-spacing:0.0334em;\">Humanus sermo <\/span><span class=\"stl_268 stl_08 stl_288\" style=\"word-spacing:0.0511em;\">or <\/span><span class=\"stl_302 stl_303 stl_124\" style=\"word-spacing:0.0648em;\">Fidelis sermo<\/span><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.0733em;\">? Augustine\u2019s <\/span><span class=\"stl_302 stl_303 stl_431\">Sermo \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8635em;top:33.6406em;\"><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.052em;\">174 and its Christology………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7364em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_547\">339 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2649em;top:35.5944em;\"><span class=\"stl_268 stl_08 stl_247\" style=\"word-spacing:0.0541em;\">Han-luen <\/span><span class=\"stl_271 stl_272 stl_365\">K<\/span><span class=\"stl_274 stl_272 stl_835\" style=\"word-spacing:0.114em;\">ANTZER <\/span><span class=\"stl_271 stl_272 stl_372\">K<\/span><span class=\"stl_274 stl_272 stl_330\">OMLINE<\/span><span class=\"stl_268 stl_08 stl_158\" style=\"word-spacing:0.0602em;\">, South Bend, IN, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:36.5715em;z-index:1359;\"><span class=\"stl_268 stl_08 stl_836\">\u2018<\/span><span class=\"stl_302 stl_303 stl_70\" style=\"word-spacing:0.055em;\">Ut in illo uiueremus<\/span><span class=\"stl_268 stl_08 stl_368\">\u2019<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">: <\/span><span class=\"stl_268 stl_08 stl_462\">A<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0426em;\">ugustine on the <\/span><span class=\"stl_268 stl_08 stl_396\">T<\/span><span class=\"stl_268 stl_08 stl_435\" style=\"word-spacing:0.0284em;\">wo Wills of Christ ……….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7119em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_462\">347 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:38.5254em;\"><span class=\"stl_268 stl_08 stl_86\" style=\"word-spacing:0.0513em;\">George C. <\/span><span class=\"stl_271 stl_272 stl_119\">B<\/span><span class=\"stl_274 stl_272 stl_27\">ERTHOLD<\/span><span class=\"stl_268 stl_08 stl_254\" style=\"word-spacing:0.0573em;\">, Manchester, New Hampshire, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8622em;top:39.502em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0507em;\">Dyothelite Language in Augustine\u2019s Christology………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7404em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_548\">357 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2646em;top:41.4559em;\"><span class=\"stl_268 stl_08 stl_837\" style=\"word-spacing:0.0219em;\">Chris <\/span><span class=\"stl_271 stl_272 stl_448\">T<\/span><span class=\"stl_274 stl_272 stl_359\">HOMAS<\/span><span class=\"stl_268 stl_08 stl_228\" style=\"word-spacing:0.053em;\">, Central University College, Accra, Ghana \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:42.4326em;\"><span class=\"stl_268 stl_08 stl_193\" style=\"word-spacing:0.0205em;\">Donatism and the Contextualisation of Christianity: A Cautionary \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:43.4091em;\"><span class=\"stl_268 stl_08 stl_289\">T<\/span><span class=\"stl_268 stl_08 stl_664\">a<\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:-0.0347em;\">le …………………………………………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7011em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_155\">365 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:45.363em;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0454em;\">Jane E. <\/span><span class=\"stl_271 stl_272 stl_310\">M<\/span><span class=\"stl_274 stl_272 stl_180\">ERDINGER<\/span><span class=\"stl_268 stl_08 stl_541\" style=\"word-spacing:0.0563em;\">, Incline Village, Nevada, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_288\" style=\"word-spacing:0.1291em;\">Before Augustine\u2019s Encounter with Emeritus: Early Mauretanian \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.7488em;\">Donatism…………………………………………………………………………………. 371 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_278\">40 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_96\" style=\"word-spacing:0.0538em;\">James K. <\/span><span class=\"stl_271 stl_272 stl_246\">L<\/span><span class=\"stl_274 stl_272 stl_249\">EE<\/span><span class=\"stl_268 stl_08 stl_14\" style=\"word-spacing:0.0597em;\">, Southern Methodist University, TX, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4126em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:0.0368em;\">The Church as Mystery in the Theology of St Augustine ……………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7468em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_554\">381 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:9.2197em;\"><span class=\"stl_268 stl_08 stl_254\" style=\"word-spacing:0.0572em;\">Charles D. <\/span><span class=\"stl_271 stl_272 stl_284\">R<\/span><span class=\"stl_274 stl_272 stl_715\">OBERTSON<\/span><span class=\"stl_268 stl_08 stl_80\" style=\"word-spacing:0.0673em;\">, Houston, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:10.1964em;\"><span class=\"stl_268 stl_08 stl_65\" style=\"word-spacing:0.0786em;\">Augustinian Ecclesiology and Predestination: An Intractable Prob- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.413em;top:11.1729em;\"><span class=\"stl_268 stl_08 stl_218\" style=\"word-spacing:-0.0382em;\">lem? ………………………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7179em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_269\">401 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8144em;top:13.1268em;\"><span class=\"stl_268 stl_08 stl_296\" style=\"word-spacing:0.0392em;\">Brian <\/span><span class=\"stl_271 stl_272 stl_216\">G<\/span><span class=\"stl_274 stl_272 stl_214\">RONEWOLLER<\/span><span class=\"stl_268 stl_08 stl_81\" style=\"word-spacing:0.0551em;\">, Atlanta, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4128em;top:14.1038em;\"><span class=\"stl_268 stl_08 stl_218\" style=\"word-spacing:0.0517em;\">Felicianus, Maximianism, and Augustine\u2019s Anti-Donatist Polemic…<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6569em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_224\">409 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:16.0577em;\"><span class=\"stl_268 stl_08 stl_408\" style=\"word-spacing:0.0251em;\">Marianne <\/span><span class=\"stl_271 stl_272 stl_563\">D<\/span><span class=\"stl_274 stl_272 stl_63\">JUTH<\/span><span class=\"stl_268 stl_08 stl_216\" style=\"word-spacing:0.059em;\">, Canisius College, Buffalo, New <\/span><span class=\"stl_268 stl_08 stl_410\">Y<\/span><span class=\"stl_268 stl_08 stl_96\">o<\/span><span class=\"stl_268 stl_08 stl_557\" style=\"word-spacing:0.075em;\">rk, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:17.0344em;\"><span class=\"stl_268 stl_08 stl_44\" style=\"word-spacing:0.0761em;\">Augustine on the Saints and the Community of the Living and the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4137em;top:18.0109em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.793em;\">Dead……………………………………………………………………………………….. 419 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.816em;top:19.9648em;\"><span class=\"stl_268 stl_08 stl_270\" style=\"word-spacing:0.0273em;\">Bart <\/span><sup style=\"top: 0.0005em;\"><span class=\"stl_480 stl_272 stl_481\">V<\/span><span class=\"stl_480 stl_272 stl_290\">A<\/span><span class=\"stl_480 stl_272 stl_09\" style=\"word-spacing:0.1491em;\">N <\/span><\/sup><span class=\"stl_271 stl_272 stl_463\">E<\/span><span class=\"stl_274 stl_272 stl_308\">GMOND<\/span><span class=\"stl_268 stl_08 stl_376\" style=\"word-spacing:0.0444em;\">, Kampen, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4132em;top:20.9418em;\"><span class=\"stl_268 stl_08 stl_61\" style=\"word-spacing:0.0549em;\">Perseverance until the End in Augustine\u2019s Anti-Donatist Polemi<\/span><span class=\"stl_268 stl_08 stl_838\">c<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">…<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7492em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_520\">433 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8146em;top:22.8957em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0535em;\">Carles <\/span><span class=\"stl_271 stl_272 stl_567\">B<\/span><span class=\"stl_274 stl_272 stl_55\" style=\"word-spacing:0.1704em;\">UENACASA <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_784\">\u00c9REZ<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Barcelona, Spain \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:23.8724em;\"><span class=\"stl_268 stl_08 stl_355\" style=\"word-spacing:0.0471em;\">The Letters <\/span><span class=\"stl_302 stl_303 stl_260\" style=\"word-spacing:0.0515em;\">Ad Donatistas <\/span><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0617em;\">of Augustine and their Relevance in the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4134em;top:24.8489em;\"><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.012em;\">Anti-Donatist Controversy …………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7405em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_136\">439 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:26.8027em;\"><span class=\"stl_268 stl_08 stl_382\" style=\"word-spacing:0.0781em;\">Ron <\/span><span class=\"stl_271 stl_272 stl_92\">H<\/span><span class=\"stl_274 stl_272 stl_51\">AFLIDSON<\/span><span class=\"stl_268 stl_08 stl_76\" style=\"word-spacing:0.0366em;\">, Edinburgh, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4131em;top:27.7798em;z-index:975;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0501em;\">Imitation and the Mediation of Christ in Augustine\u2019s <\/span><span class=\"stl_302 stl_303 stl_205\" style=\"word-spacing:0.0343em;\">City of Go<\/span><span class=\"stl_302 stl_303 stl_839\">d<\/span><span class=\"stl_268 stl_08 stl_411\" style=\"word-spacing:0.6804em;\">… 449 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8154em;top:29.7337em;\"><span class=\"stl_268 stl_08 stl_449\" style=\"word-spacing:0.0533em;\">Julia <\/span><span class=\"stl_271 stl_272 stl_643\">H<\/span><span class=\"stl_274 stl_272 stl_174\">UDSON<\/span><span class=\"stl_268 stl_08 stl_124\" style=\"word-spacing:0.0457em;\">, Oxford, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:30.7103em;\"><span class=\"stl_268 stl_08 stl_479\" style=\"word-spacing:0.0211em;\">Leaves, Mice and Barbarians: The Providential Meaning of Incidents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:31.6868em;\"><span class=\"stl_268 stl_08 stl_39\" style=\"word-spacing:0.0289em;\">in the <\/span><span class=\"stl_302 stl_303 stl_09\" style=\"word-spacing:0.0507em;\">De ordine <\/span><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.0304em;\">and <\/span><span class=\"stl_302 stl_303 stl_24\" style=\"word-spacing:0.0002em;\">De ciuitate Dei <\/span><span class=\"stl_268 stl_08 stl_449\" style=\"word-spacing:0.7409em;\">…………………………………………. 457 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8141em;top:33.6407em;\"><span class=\"stl_268 stl_08 stl_288\" style=\"word-spacing:0.0371em;\">Shari <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_143\">OODTS<\/span><span class=\"stl_268 stl_08 stl_13\" style=\"word-spacing:0.0603em;\">, Leuven, Belgium \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:34.6178em;z-index:1235;\"><span class=\"stl_268 stl_08 stl_68\" style=\"word-spacing:0.0599em;\">A Critical Assessment of Wolfenb\u00fcttel Herz.-Aug.-Bibl. <\/span><span class=\"stl_302 stl_303 stl_358\" style=\"word-spacing:0.0568em;\">Cod. Guelf. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:35.5943em;z-index:1289;\"><span class=\"stl_302 stl_303 stl_256\" style=\"word-spacing:0.1045em;\">237 (Helmst. 204) <\/span><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.1055em;\">and its Value for the Edition of St Augustine\u2019s \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:36.5708em;\"><span class=\"stl_302 stl_303 stl_350\" style=\"word-spacing:0.0254em;\">Sermones ad populum<\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.6814em;\">………………………………………………………………. 465 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.815em;top:38.5246em;\"><span class=\"stl_268 stl_08 stl_594\" style=\"word-spacing:0.0261em;\">Lenka <\/span><span class=\"stl_271 stl_272 stl_365\">K<\/span><span class=\"stl_274 stl_272 stl_09\">ARF\u00cdKO<\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_195\">\u00c1<\/span><span class=\"stl_268 stl_08 stl_165\" style=\"word-spacing:0.0541em;\">, Prague, Czech Repubic \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:39.502em;\"><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0534em;\">Augustine to Nebridius on the Ideas of Individuals (<\/span><span class=\"stl_302 stl_303 stl_462\" style=\"word-spacing:0.088em;\">ep. <\/span><span class=\"stl_268 stl_08 stl_59\" style=\"word-spacing:-0.1297em;\">14,4) ………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7367em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_840\">477 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8159em;top:41.4559em;\"><span class=\"stl_268 stl_08 stl_98\" style=\"word-spacing:0.0359em;\">Pierre <\/span><span class=\"stl_271 stl_272 stl_180\">D<\/span><span class=\"stl_274 stl_272 stl_376\">ESCOTES<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4125em;top:42.4326em;\"><span class=\"stl_268 stl_08 stl_758\" style=\"word-spacing:0.0134em;\">Deux lettres sur l\u2019origine de l\u2019\u00e2me: Les <\/span><span class=\"stl_302 stl_303 stl_217\" style=\"word-spacing:-0.0112em;\">Epistulae <\/span><span class=\"stl_268 stl_08 stl_16\" style=\"word-spacing:0.0166em;\">166 et 190 de saint \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:43.4091em;\"><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.6891em;\">Augustin………………………………………………………………………………….. 487 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8148em;top:45.363em;\"><span class=\"stl_268 stl_08 stl_50\" style=\"word-spacing:0.073em;\">Nicholas J. <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_44\">AKER<\/span><span class=\"stl_271 stl_272 stl_645\">-B<\/span><span class=\"stl_274 stl_272 stl_733\">RIAN<\/span><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.0511em;\">, Cardiff, Wales, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:-0.0001em;\">Women in Augustine\u2019s Anti-Manichaean Writings: Rumour, Rheto- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_181\" style=\"word-spacing:0.0473em;\">ric, and Ritual…………………………………………………………………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.6939em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_213\">499 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:15.5531em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_36\" style=\"word-spacing:0.0543em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:31.1657em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_375\">41 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:6.2894em;z-index:26;\"><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.055em;\">Michael <\/span><span class=\"stl_268 stl_08 stl_474\">W<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.0499em;\">. <\/span><span class=\"stl_271 stl_272 stl_448\">T<\/span><span class=\"stl_274 stl_272 stl_449\">KACZ<\/span><span class=\"stl_268 stl_08 stl_255\" style=\"word-spacing:0.0582em;\">, Spokane, Washington, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8622em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_334\" style=\"word-spacing:0.0535em;\">Occasionalism and Augustine\u2019s Builder Analogy for Creation……….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7717em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_841\">521 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2636em;top:9.1305em;\"><span class=\"stl_268 stl_08 stl_476\" style=\"word-spacing:0.0609em;\">Kelly E. <\/span><span class=\"stl_271 stl_272 stl_310\">A<\/span><span class=\"stl_274 stl_272 stl_216\">RENSON<\/span><span class=\"stl_268 stl_08 stl_61\" style=\"word-spacing:0.0548em;\">, Pittsburgh, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8618em;top:10.1076em;\"><span class=\"stl_268 stl_08 stl_158\" style=\"word-spacing:0.0602em;\">Augustine\u2019s Defense and Redemption of the Bod<\/span><span class=\"stl_268 stl_08 stl_842\">y<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7328em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_681\">529 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2642em;top:11.9723em;z-index:234;\"><span class=\"stl_268 stl_08 stl_283\" style=\"word-spacing:0.0362em;\">Catherine <\/span><span class=\"stl_271 stl_272 stl_246\">L<\/span><span class=\"stl_274 stl_272 stl_563\">EFORT<\/span><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">, Paris, France \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.862em;top:12.9494em;\"><span class=\"stl_268 stl_08 stl_186\" style=\"word-spacing:0.0017em;\">\u00c0 propos d\u2019une source in\u00e9dite des <\/span><span class=\"stl_302 stl_303 stl_260\" style=\"word-spacing:0.0029em;\">Soliloques <\/span><span class=\"stl_268 stl_08 stl_42\" style=\"word-spacing:0.0256em;\">d\u2019Augustin: La notion \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8628em;top:13.9259em;\"><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.0559em;\">cic\u00e9ronienne de \u00abvraisemblance\u00bb (<\/span><span class=\"stl_302 stl_303 stl_15\" style=\"word-spacing:0.0496em;\">uerisimile <\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.05em;\">\/ <\/span><span class=\"stl_302 stl_303 stl_248\" style=\"word-spacing:0.0397em;\">similitudo ueri<\/span><span class=\"stl_268 stl_08 stl_282\" style=\"word-spacing:0.762em;\">)…….. 539 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2651em;top:15.7905em;\"><span class=\"stl_268 stl_08 stl_443\" style=\"word-spacing:0.052em;\">Kenneth B. <\/span><span class=\"stl_271 stl_272 stl_426\">S<\/span><span class=\"stl_274 stl_272 stl_137\">TEINHAUSER<\/span><span class=\"stl_268 stl_08 stl_245\" style=\"word-spacing:0.0522em;\">, St Louis, Missouri, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:16.768em;z-index:434;\"><span class=\"stl_268 stl_08 stl_377\" style=\"word-spacing:0.0236em;\">Curiosity in Augustine\u2019s <\/span><span class=\"stl_302 stl_303 stl_253\">Soliloquies<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.016em;\">: <\/span><span class=\"stl_302 stl_303 stl_337\" style=\"word-spacing:0.0095em;\">Agitur enim de sanitate oculo- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8623em;top:17.7445em;\"><span class=\"stl_302 stl_303 stl_843\" style=\"word-spacing:0.0193em;\">rum tuorum<\/span><span class=\"stl_268 stl_08 stl_40\" style=\"word-spacing:0.7169em;\">……………………………………………………………………………… 547 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:19.6091em;\"><span class=\"stl_268 stl_08 stl_176\" style=\"word-spacing:0.0492em;\">Frederick H. <\/span><span class=\"stl_271 stl_272 stl_344\">R<\/span><span class=\"stl_274 stl_272 stl_43\">USSELL<\/span><span class=\"stl_268 stl_08 stl_494\" style=\"word-spacing:0.0703em;\">, Newark, New Jersey USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8627em;top:20.5866em;\"><span class=\"stl_268 stl_08 stl_145\" style=\"word-spacing:0.0536em;\">Augustine\u2019s Contradictory Just War…………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7629em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_406\">553 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2641em;top:22.4512em;z-index:708;\"><span class=\"stl_268 stl_08 stl_329\" style=\"word-spacing:0.0674em;\">Kimberly F. <\/span><span class=\"stl_271 stl_272 stl_318\">B<\/span><span class=\"stl_274 stl_272 stl_534\">AKER<\/span><span class=\"stl_268 stl_08 stl_70\" style=\"word-spacing:0.055em;\">, Latrobe, Pennsylvania, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:23.4284em;\"><span class=\"stl_302 stl_303 stl_343\" style=\"word-spacing:0.0434em;\">Transfiguravit in se<\/span><span class=\"stl_268 stl_08 stl_72\" style=\"word-spacing:0.0272em;\">: The Sacramentality of Augustine\u2019s Doctrine of \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:24.4049em;\"><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.038em;\">the <\/span><span class=\"stl_302 stl_303 stl_165\" style=\"word-spacing:0.0542em;\">Totus Christus<\/span><span class=\"stl_268 stl_08 stl_127\" style=\"word-spacing:0.7457em;\">…………………………………………………………………….. 559 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.264em;top:26.2695em;z-index:914;\"><span class=\"stl_268 stl_08 stl_24\" style=\"word-spacing:0.0455em;\">Mark G. <\/span><span class=\"stl_271 stl_272 stl_485\">V<\/span><span class=\"stl_274 stl_272 stl_36\">AILLANCOURT<\/span><span class=\"stl_268 stl_08 stl_731\" style=\"word-spacing:0.0965em;\">, New York, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:27.247em;\"><span class=\"stl_268 stl_08 stl_227\" style=\"word-spacing:0.0055em;\">The Eucharistic Realism of St Augustine: Did Paschasius Radbertus \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:28.2235em;\"><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.036em;\">Get Him Right? An Examination of Recent Scholarship on the Ser- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8631em;top:29.2em;\"><span class=\"stl_268 stl_08 stl_257\" style=\"word-spacing:0.0546em;\">mons of St Augustin<\/span><span class=\"stl_268 stl_08 stl_844\">e<\/span><span class=\"stl_268 stl_08 stl_09\">.<\/span><span class=\"stl_268 stl_08 stl_09\">……………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7022em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_382\">569 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:31.0646em;\"><span class=\"stl_268 stl_08 stl_431\" style=\"word-spacing:0.0187em;\">Martin <\/span><span class=\"stl_271 stl_272 stl_119\">B<\/span><span class=\"stl_274 stl_272 stl_156\">ELLEROSE<\/span><span class=\"stl_268 stl_08 stl_255\" style=\"word-spacing:0.0582em;\">, Pontificia Universidad Javeriana, Bogot\u00e1, Colombie \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:32.0424em;\"><span class=\"stl_268 stl_08 stl_240\" style=\"word-spacing:0.0414em;\">Le sens p\u00e9trinien du mot <\/span><span class=\"stl_405 stl_263 stl_359\" style=\"word-spacing:0.062em;\">paroik\u00f3v <\/span><span class=\"stl_268 stl_08 stl_87\" style=\"word-spacing:0.0592em;\">comme source de l\u2019id\u00e9e augus- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8624em;top:33.0189em;\"><span class=\"stl_268 stl_08 stl_229\" style=\"word-spacing:0.0341em;\">tinienne de <\/span><span class=\"stl_302 stl_303 stl_134\">peregrinus<\/span><span class=\"stl_268 stl_08 stl_326\" style=\"word-spacing:0.7233em;\">………………………………………………………………. 577 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:34.8836em;\"><span class=\"stl_268 stl_08 stl_750\" style=\"word-spacing:0.0312em;\">Gertrude <\/span><span class=\"stl_271 stl_272 stl_437\">G<\/span><span class=\"stl_274 stl_272 stl_409\">ILLETTE<\/span><span class=\"stl_268 stl_08 stl_495\" style=\"word-spacing:0.0729em;\">, Ave Maria, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.863em;top:35.861em;\"><span class=\"stl_268 stl_08 stl_260\" style=\"word-spacing:0.0382em;\">Anger and Community in the <\/span><span class=\"stl_302 stl_303 stl_334\" style=\"word-spacing:0.0528em;\">Rule <\/span><span class=\"stl_268 stl_08 stl_54\" style=\"word-spacing:0.0509em;\">of Augustine………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7584em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_672\">591 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2644em;top:37.7256em;\"><span class=\"stl_268 stl_08 stl_141\" style=\"word-spacing:0.0014em;\">Robert <\/span><span class=\"stl_271 stl_272 stl_810\">H<\/span><span class=\"stl_274 stl_272 stl_345\">ORKA<\/span><span class=\"stl_268 stl_08 stl_802\" style=\"word-spacing:0.0087em;\">, Faculty of Roman Catholic Theology, Comenius University \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2638em;top:38.7028em;\"><span class=\"stl_268 stl_08 stl_32\" style=\"word-spacing:0.0632em;\">Bratislava, Slovakia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:39.6793em;\"><span class=\"stl_302 stl_303 stl_653\" style=\"word-spacing:0.1257em;\">Curiositas ductrix<\/span><span class=\"stl_268 stl_08 stl_709\" style=\"word-spacing:0.1381em;\">: Die negative und positive Beziehung des hl. \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:40.6558em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0482em;\">Augustinus zur Neugierde………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7176em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_604\">601 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2639em;top:42.5204em;\"><span class=\"stl_268 stl_08 stl_156\" style=\"word-spacing:0.053em;\">Paige E. <\/span><span class=\"stl_271 stl_272 stl_311\">H<\/span><span class=\"stl_274 stl_272 stl_363\">OCHSCHILD<\/span><span class=\"stl_268 stl_08 stl_64\" style=\"word-spacing:0.0745em;\">, Mount St Mary\u2019s University, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8633em;top:43.4982em;\"><span class=\"stl_268 stl_08 stl_34\" style=\"word-spacing:0.0475em;\">Unity of Memory in <\/span><span class=\"stl_302 stl_303 stl_259\" style=\"word-spacing:0.0396em;\">De musica <\/span><span class=\"stl_268 stl_08 stl_82\" style=\"word-spacing:-0.0768em;\">VI …………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.8187em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_436\">611 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:4.2647em;top:45.3629em;\"><span class=\"stl_268 stl_08 stl_304\" style=\"word-spacing:0.0183em;\">Ali <\/span><span class=\"stl_271 stl_272 stl_157\">B<\/span><span class=\"stl_274 stl_272 stl_278\">ONNER<\/span><span class=\"stl_268 stl_08 stl_187\" style=\"word-spacing:0.0486em;\">, Cambridge, UK \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:46.34em;\"><span class=\"stl_268 stl_08 stl_279\" style=\"word-spacing:0.0871em;\">The Manuscript Transmission of Pelagius\u2019 <\/span><span class=\"stl_302 stl_303 stl_350\" style=\"word-spacing:0.0773em;\">Ad Demetriadem<\/span><span class=\"stl_268 stl_08 stl_440\" style=\"word-spacing:0.061em;\">: The \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8625em;top:47.3165em;\"><span class=\"stl_268 stl_08 stl_163\" style=\"word-spacing:0.0491em;\">Evidence of Some Manuscript Witnesses…………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7922em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_845\">619 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"stl_ stl_02\">\n<div class=\"stl_view\">\n<div class=\"stl_05 stl_06\">\n<div class=\"stl_01\" style=\"left:5.8147em;top:4.1573em;\"><span class=\"stl_268 stl_08 stl_512\">42 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:17.1037em;top:4.306em;\"><span class=\"stl_313 stl_08 stl_165\" style=\"word-spacing:0.0542em;\">Table of Contents \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8147em;top:6.2894em;\"><span class=\"stl_268 stl_08 stl_159\" style=\"word-spacing:0.069em;\">Peter J. <\/span><span class=\"stl_274 stl_272 stl_481\">V<\/span><span class=\"stl_274 stl_272 stl_290\">A<\/span><span class=\"stl_274 stl_272 stl_09\" style=\"word-spacing:0.1492em;\">N <\/span><span class=\"stl_271 stl_272 stl_463\">E<\/span><span class=\"stl_274 stl_272 stl_308\">GMOND<\/span><span class=\"stl_268 stl_08 stl_133\" style=\"word-spacing:0.0422em;\">, Amsterdam, The Netherlands \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4136em;top:7.2659em;\"><span class=\"stl_268 stl_08 stl_103\" style=\"word-spacing:0.0496em;\">Pelagius and the Origenist Controversy in Palestine……………………..<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7622em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_846\">631 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8149em;top:9.2197em;\"><span class=\"stl_268 stl_08 stl_331\" style=\"word-spacing:0.039em;\">Rafa\u00a5 <\/span><span class=\"stl_271 stl_272 stl_413\">T<\/span><span class=\"stl_274 stl_272 stl_532\">OCZKO<\/span><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.0559em;\">, Nicolaus Copernicus University in Torun, Poland \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:10.1964em;\"><span class=\"stl_268 stl_08 stl_660\" style=\"word-spacing:0.0327em;\">Rome as the Basis of Argument in the So-called Pelagian Contro- \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4123em;top:11.1729em;\"><span class=\"stl_268 stl_08 stl_215\" style=\"word-spacing:0.056em;\">versy (415-418)………………………………………………………………………….<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.684em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_215\">649 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8155em;top:13.1268em;\"><span class=\"stl_268 stl_08 stl_321\" style=\"word-spacing:0.0674em;\">Nozomu <\/span><span class=\"stl_271 stl_272 stl_847\">Y<\/span><span class=\"stl_274 stl_272 stl_167\">AMADA<\/span><span class=\"stl_268 stl_08 stl_282\" style=\"word-spacing:0.063em;\">, Nanzan University, Nagoya, Japan \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:14.1038em;\"><span class=\"stl_268 stl_08 stl_167\" style=\"word-spacing:0.108em;\">The Influence of Chromatius and Rufinus of Aquileia on Pelagius \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4135em;top:15.0803em;\"><span class=\"stl_268 stl_08 stl_449\" style=\"word-spacing:0.0294em;\">\u2013 as seen in his Key Ascetic Concepts: <\/span><span class=\"stl_302 stl_303 stl_44\" style=\"word-spacing:0.0202em;\">exemplum Christi<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.027em;\">, <\/span><span class=\"stl_302 stl_303 stl_240\">sapientia \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4144em;top:16.0569em;\"><span class=\"stl_268 stl_08 stl_278\" style=\"word-spacing:0.03em;\">and <\/span><span class=\"stl_302 stl_303 stl_338\">imperturbabilitas<\/span><span class=\"stl_268 stl_08 stl_218\" style=\"word-spacing:0.7438em;\">……………………………………………………………….. 661 \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:5.8158em;top:18.0107em;\"><span class=\"stl_268 stl_08 stl_138\" style=\"word-spacing:0.0591em;\">Matthew J. <\/span><span class=\"stl_271 stl_272 stl_365\">P<\/span><span class=\"stl_274 stl_272 stl_523\">EREIRA<\/span><span class=\"stl_268 stl_08 stl_731\" style=\"word-spacing:0.0965em;\">, New York, USA \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4127em;top:18.9881em;\"><span class=\"stl_268 stl_08 stl_776\" style=\"word-spacing:0.1006em;\">From Augustine to the Scythian Monks: Social Memory and the \u00a0<\/span><\/div>\n<div class=\"stl_01\" style=\"left:7.4127em;top:19.9646em;\"><span class=\"stl_268 stl_08 stl_241\" style=\"word-spacing:0.0018em;\">Doctrine of Predestination …………………………………………………………<\/span><span class=\"stl_268 stl_08 stl_09\" style=\"word-spacing:0.7478em;\">\u00a0<\/span><span class=\"stl_268 stl_08 stl_554\">671 \u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<p><\/body><br \/>\n<\/html>\n<\/div>\n<p><\/p>\n<div class=\"tags\">\n #\uc774\ud574 understanding #\uc8fc\ud574 exegesis #\ud574\uc11d\ud559 hermeneutics #\uacac\ud574 View #\uae30\ub3c5\uad50 Christian #Text \ubcf8\ubb38 #\uad50\ud30c\uc5d0 \ub530\ub978 according to denomination #\uc5b4\uac70\uc2a4\ud2f4 \uc694\ud55c 1\uc11c Augustine 1 John #\ucc28\uc774 difference #\uad50\ubd80 \ubb38\ud5cc \ubd84\uc11d Analysis of patristic literature\n <\/div>\n<\/div>\n<\/div>\n<\/div>\n<p><\/main>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\ud574\uc11d\ud559\uc801 \uacac\ud574\uc640 \uae30\ub3c5\uad50 \ubd84\ud30c\uc758 \uad00\uacc4 \ubd84\uc11d – \uad50\ubd80 \ubb38\ud5cc\uc744 \uc911\uc2ec\uc73c\ub85c \uc2e0\ud559 \uc790\ub8cc\/\ucd94\ucc9c \uc2e0\ud559 \ub17c\ubb38 2023-01-01 22:48:46 \u00a0\uad50\ubd80\ud559\uc744 \ud568\uc5d0 \uc788\uc5b4, \ub108\ubb34\ub098 \uc911\uc694\ud55c \ub17c\ubb38\uc785\ub2c8\ub2e4. \ub17c\ubb38\uc5d0\uc11c \uac15\uc870\ud558\ub4ef, \uad50\ubd80\ub4e4\uc758 \ubb38\ud5cc\uc744 \uc774\ud574\ud558\ub294 \uacfc\uc815\uc5d0\uc11c \ud574\uc11d\ud559\uc801 \uacac\ud574\ub294 \uace7 \ud574\ub2f9 \uae30\ub3c5\uad50 \uad50\ud30c\uc758 \uad50\ub9ac\uc640 \uc9c1\uacb0\ub429\ub2c8\ub2e4. \uad00\ub828\ud558\uc5ec, \uc81c\uac00 \ubc15\uc0ac\uacfc\uc815\uc5d0\uc11c ‘\uc5b4\uac70\uc2a4\ud2f4\uc758 \uc694\ud55c 1\uc11c \uac15\ud574’\uc5d0 \ub300\ud55c \uac1c\ud601\uad50\ud68c\uc640 \ub85c\ub9c8\uac00\ud1a8\ub9ad\uad50\ud68c\uc758 \ucc28\uc774\ub97c \ub17c\ubb38\ucd9c\ud310\ud558\uc9c0 \ubabb\ud55c \uc810\uc774 \ub108\ubb34\ub098 \uc544\uc27d\uc2b5\ub2c8\ub2e4. \ud6c4\ub300\uc758 \ubd84\ub4e4\uc774 \uaf2d … <a title=\"\ud574\uc11d\ud559\uc801 \uacac\ud574\uc640 \uae30\ub3c5\uad50 \ubd84\ud30c\uc758 \uad00\uacc4 \ubd84\uc11d – \uad50\ubd80 \ubb38\ud5cc\uc744 \uc911\uc2ec\uc73c\ub85c\" class=\"read-more\" href=\"https:\/\/reformedcr.com\/?p=470\" aria-label=\"\ud574\uc11d\ud559\uc801 \uacac\ud574\uc640 \uae30\ub3c5\uad50 \ubd84\ud30c\uc758 \uad00\uacc4 \ubd84\uc11d – \uad50\ubd80 \ubb38\ud5cc\uc744 \uc911\uc2ec\uc73c\ub85c\uc5d0 \ub300\ud574 \ub354 \uc790\uc138\ud788 \uc54c\uc544\ubcf4\uc138\uc694\">\ub354 \uc77d\uae30<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-470","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/reformedcr.com\/index.php?rest_route=\/wp\/v2\/posts\/470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/reformedcr.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/reformedcr.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/reformedcr.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/reformedcr.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=470"}],"version-history":[{"count":1,"href":"https:\/\/reformedcr.com\/index.php?rest_route=\/wp\/v2\/posts\/470\/revisions"}],"predecessor-version":[{"id":2424,"href":"https:\/\/reformedcr.com\/index.php?rest_route=\/wp\/v2\/posts\/470\/revisions\/2424"}],"wp:attachment":[{"href":"https:\/\/reformedcr.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/reformedcr.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/reformedcr.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}